Join us as we explore God’s ancient wisdom and apply it to our modern lives. His word is as current and relevant today as it was when he inspired its authors more than two and a half millennia ago. The websites where you can reach us are alittlewalkwithgod.com, richardagee.com, or saf.church.

I hope you will join us every week and be sure to let us know how you enjoy the podcast and let others know about it, too. Thanks for listening.

Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

If you didn’t grow up in the church, you might not know much about the prophet Elijah. There are some pretty interesting stories about him and his exploits in the Old Testament. He did some things that would make Harry Houdini, David Blaine, and David Copperfield look like kindergarten magician wannabes. But one of his most famous exploits is found in 1 Kings 19. It tells of his confrontation with Jezebel’s prophets of Baal. He faced off against 450 of them and set the conditions for the contest. Both teams would set up a sacrifice and the god who answered by fire would be the God the Israelites served. 

The Baal prophets and priests danced and prayed and cried and screamed and cut themselves, but no fire fell. Then at the time of the evening sacrifice it was Elijah’s turn. He built the altar, killed the bull, placed the wood and the sacrifice on the altar, then did what everyone thought was really stupid. He poured twelve barrels of water over the whole thing until everything was drenched and even the trench around the altar was full of water.

Elijah then prayed a simple prayer. God, show these people who you are, consume this sacrifice with fire. Fire fell from heaven and suddenly the sacrifice was burned to a crisp, the wood was gone, the stones of the altar were burned up, and the water in the trench was boiled away. There was nothing left of the sacrifice but a smoking pile of dirt where everything had been. 

“So who will you serve? Who is God? Don’t let any of those false prophets escape!” Were the next words from Elijah. 

So God did this miraculous thing for Elijah. He showed him time and again how powerful he was and how he would protect him. But right after this a strange thing happens. Elijah hears that Jezebel is unhappy that Elijah bested her priests and prophets and put a price on his head. And what does Elijah do? He shakes in his boots and runs away to hide. 

God just showed his incredible power. God just demonstrated how he would answer Elijah’s prayer in time of need. God just got Elijah out of a spot that would surely have meant his death if his opponents had been successful. But now the queen says she’s out to get him and he is afraid she might. Elijah doesn’t trust God to take care of him. He doesn’t think God is bigger than this wicked queen. A pretty amazing story isn’t it. 

We can look at Elijah and laugh at him. What an idiot! Why can’t you see that God is bigger than your problem? Why can’t you see that God is going to take care of you? Why can’t you see the connection between what he has done for you in the past and what he will likely do for you in the future? Well…

Maybe we should look in the mirror before we start throwing rocks at the poor fugitive. 

I have to admit, God has done some really cool things in my life. He has taken me through some pretty rough times and gotten me out to the other end better than I could ever imagine. I would like to think I would use all that experience and tell you I never worry about anything. I’d like to tell you I always act like God has everything under control and I’m absolutely confident the outcome will be exactly right. I’d like to tell you to watch me and you’ll see a perfect example of perfect faith in the God who specializes in miracles. But I can’t. 

I’m broken and flawed and sometimes forget all those things God has done in the past. I sometimes forget he is in the miracle working business. I know it in my head, but my actions show that my faith isn’t perfect. I still want to trust me more than God sometimes. Every now and then, just like Elijah, I find myself fearing the future I think is around the corner instead of keeping my eyes lifted up and focused on him. I end up running into the wilderness thirsty, hungry, exhausted, looking for an escape from something that really isn’t there, but I’m afraid it might be. 

Have you ever experienced that? It’s the place too many of us find ourselves and don’t know how to get out of it. We, like Elijah, let ourselves get into the mullygrubs over stuff that God has already fixed if we would just stop and listen to him. Take a look at the rest of the story. 

Elijah fell asleep under a broom tree, exhausted. An angel woke him up and told him to eat some food and drink some water from the little brook by him. Then he slept some more. The angel woke him a second time and told him to eat and drink. Then Elijah got smart and went to the mountainside to find God. There Elijah learned a powerful lesson about finding God. He wasn’t in the thunder and lightning. He wasn’t in the tornado like wind. He came as a whisper in the gentle breeze and assured Elijah he had his back. He let Elijah know he wasn’t alone in the world or even in his little piece of the world. Elijah thought he was fighting all the battles by himself against this wicked royal couple. Has wrong. Hundreds were hidden away ready to help Elijah in the cause of ousting this corrupt monarchy. God had plans for Ahab and Jezebel. Elijah would be a part of that plan, but God would be a bigger part. He would exact his vengeance so that all would remember it was God who took care of the wicked team. 

So what do we learn from Elijah? We can trust God when the going gets tough. He didn’t take Elijah out of the situation. Jezebel still had a bounty out for his head. Jezebel still wanted the prophet dead. Elijah still lived in the wilderness instead of a palace, but God took care of his needs. I’m sure he would have enjoyed a more comfortable bed or a warmer place to sleep every once in a while, but God took care of his needs. And that’s the point. 

The second thing we learn from Elijah’s encounter is that too often we look for the grandiose, the loud and boisterous, the spectacular, to figure out where God might be. But more often than not, he is waiting for us to quiet ourselves so we can hear his gentle voice. It’s a technique my father taught me a long time ago and I’ve used it often as a leader in the military, as a pastor, and as a father myself. If you really want someone to pay attention to what you have to say, you don’t scream at them. That only elicits a fight or flight response built into the primal survival instinct in our brain. No, if you want someone to pay attention to you, you get quiet. Make them strain their ears just a little to understand you. It forces the brain to put the sounds together and comprehend what the words mean. 

God does that for us. He doesn’t scream at us. He speaks to us in a gentle whisper. He wants our attention, not our fear. He wants us to tremble in awe when he speaks, not because of the noise, but because we recognize he is God and choose to speak to sinners in such a calm and gentle manner. 

It’s beyond belief. It’s past just mercy. It’s grace. It’s God extending his love to us in such an extraordinary way that it’s hard to even imagine that he would stoop so low as to give us attention in the first place, let alone speak to us and care about us. But that is who he is. He wants so desperately to have an intimate relationship with us that he wrapped himself in human flesh and lived with us for more than thirty years on this filthy, sinful planet. He showed us love. Even when we killed him, he loved us and proved his loved for us through that execution and the forgiveness he offers even through his death and resurrection.

So why do we have such a hard time believing God will take care of us? Why do we have trouble thinking we know better than he does about what we need and how best to figure out the next steps to take in our lives? Why are we so sure we have the answers to life’s questions? Sometimes I think God made us too smart. Sometimes I think we might be better off if we couldn’t think and just went about life the way the dumb animals do, operating on pure survival instinct. But then we would no longer be considered God’s highest creation, would we? Instead, we need to stop and use the grey matter God put between our ears and get our head and heart to work together to understand who God is and who we are in relation to him. He is the creator. It isn’t hard to understand that everything had to come from something in the beginning. There must have been a starting point. But if you go back far enough, it starts with nothing, just as Genesis says. Some will tell you it started with a big bang. Okay, where did the Big Bang come from? If there was nothing there, how did the bang happen? The answer is God. He spoke and bang, the beginning. There was light and dark, the first day.

And from that very first word from his consciousness, his design was to create us to have an intimate relationship with him. He wanted a higher created being to worship him. His God. We are not. We get that confused because we listened to the voice of that deceiver, Satan in the Garden of Eden the first time. And ever since Adam and Eve allowed themselves to be lured by the lies, we have also fallen prey to Satan’s schemes. We believe we can be as wise as God. We believe we can rule the universe. 

We can’t. We can’t rule the universe or our tiny little planet or even ourselves most of the time. We have so little control over most everything around us, but we believe the lie that we are in control. The truth is I have almost no control over anything. I can control me sometimes, but that’s it. And most of me, I can’t control. I can only hold my breath a few seconds before my brain says breath and I can’t help but suck in air. I can’t stop my heart by just wishing it. I can’t make my eyes stop blinking. So much of me, I don’t even control. And try to control someone else? Forget it. Control the world around me? Try to grab a tornado by the tail or stop a volcano from blowing its top. Right!

But God can do any or all of those things with a word. He is God. He knows us. He made us. He loves us. Because God is who he is, Elijah learned to trust him. Did he slip up at times? Sure. The story we heard today shows us he did. We can learn to trust him, too. Will we slip us at times? Sure. But we can trust him because he is God. Give yourself to him and watch what he can do.

You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn’t, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day. 

Check out this episode!

Join us as we explore God’s ancient wisdom and apply it to our modern lives. His word is as current and relevant today as it was when he inspired its authors more than two and a half millennia ago. The websites where you can reach us are alittlewalkwithgod.com, richardagee.com, or saf.church.

I hope you will join us every week and be sure to let us know how you enjoy the podcast and let others know about it, too. Thanks for listening.

Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

The text from the common lectionary yesterday came from Romans 5. Paul wrote these words: Since we have been acquitted and made right through faith, we are able to experience true and lasting peace with God through our Lord Jesus, the Anointed One, the Liberating King. Jesus leads us into a place of radical grace where we are able to celebrate the hope of experiencing God’s glory. And that’s not all. We also celebrate in seasons of suffering because we know that when we suffer we develop endurance, which shapes our characters. When our characters are refined, we learn what it means to hope and anticipate God’s goodness. And hope will never fail to satisfy our deepest need because the Holy Spirit that was given to us has flooded our hearts with God’s love.

We hear a lot about God’s love. Well, maybe in today’s culture we don’t hear as much as we used to, but when we hear people talk about God, we mostly hear about his love. That is as it should be because God is love. He showed us what love is all about when he became one of us and sacrificed himself for us that we might be freed from the guilt of our sin when we accept his sacrifice and declare him as who he is, Lord of lords, and King of kings. But sometimes in our culture, we swing too far in one direction or the other.

In the past, we went too far in the direction of God’s wrath. The revivals of the last century focused on the wrath of God and the judgment day that we all must face. Evangelists preached fire and brimstone from their pulpits and scared people out of hell and into heaven. God was to be feared above all things. In the last century, the world also faced tyrants that fought to enslave masses. Names like Hitler, Stalin, and Mousseline headlined the news through war that tore Europe apart and killed millions in its wake.

We have not had conflict on that scale since. We have not looked to the heavens and cried out to God about the global destruction we see at the hands of men since then. We went through some scary times with the cold war and nations poised with their weapons of mutual destruction aimed at each other, but the probability of human distinction has lessened through the last several decades. My children have never participated in a nuclear bomb drill or even seen a nuclear shelter. We no longer fear mass destruction like we did in the last century.

Maybe that is why we no longer think of the wrath of God. We stopped fearing the superpowers, so we stopped fearing God. We somehow started equating the two. It’s not a very smart way to look at the world or to look at God. There are still nuclear weapons in more countries than there were during the cold war. Then, neither of the superpowers would unleash the destruction because each knew it meant the end of both countries as we knew them. But now, lesser nations own the capability to destroy superpowers and can survive themselves because they do not rely on the same global economy or the same technologies so vulnerable to damage caused by those weapons. We used to talk about bombing nations into the stone age. We could not survive in the stone age any more. Many of our most dangerous adversaries could.

But we don’t want to think about that. We want to assume everyone on the planet will love each other if we just understood each other. We believe (rather wrongly) that our enemies are just misunderstood and that if we just listened better and accommodated more, the world would be a safe place and we could all get along. It’s a nice, pleasant, fanciful thought. People have not gotten along since Cain killed his brother Abel. Every ancient text is filled with stories of violence, not love and understanding. Except one.

The Bible has its moments as God directs his people to take the promised land from the Canaanites and other tribes who inhabited the land. There are many stories in both the Old and New Testaments that could be rated PG or R because of the violence depicted in them. But the God of the Bible is still a God of love. His story from the beginning is one of reconciliation between himself and his disobedient creation. We are the ones who brought sin into the cosmos and disrupted the perfection he wanted for us.

From the moment of that first act of disobedience, God’s purpose shows through the action of the stories in his word, to redeem those who would trust him and follow his commands. He is indeed a God of love, but he also requires that we understand he is God and we are not. He is in charge, not us. He is the one to be worshipped. Not us or some false god we put in place of him, whether made of wood or stone or an intangible thing like a job or the electrons today indicative of the wealth we worship. God set out to help us live with each other and with him and his rules help us do that. Is he demanding? Yes. So were my parents. They made demands to keep me safe and teach me how to live well in society. God’s rules do the same.

God doesn’t give us rules to cause us to step our toes at a cliff and see how close we can get to the edge. He doesn’t give us fences he expects us to push our heads through to see what’s on the other side. Those rules and fences are for our protection. Our problem is that we forget that the edges of cliffs sometimes crumble and cause us to slip and fall. We can get stuck when we push our head through a fence. Our problem is we forget all the land inside the fence he freely gives us for our enjoyment. We forget the beautiful meadow well away from the cliff where we can enjoy life to its fullest without any fear.

Just like Adam and Eve, Satan tempts us with the rules. “It’s just a little thing. It won’t hurt you. No one will know.” And suddenly we find ourselves scrambling for our lives as we fall down the side of the cliff grasping for any handhold but finding none.

God is a god of love. He desires our good. He gives us parameters to work within so we can stay safe and secure within those parameters. But we do not listen to him. We think we know better than he does. Or we think because he is a God of love that he will just forget everything we’ve ever done, and no consequences will ever come for our behavior. How naïve can we be? Consequences are a natural part of this world. Or at least we expect them to be. If I walk out in the rain, I expect to get wet. If I go out in freezing temperatures without a coat, I expect to be cold. If I speed past a policeman on the highway, I expect to get a ticket.

Why should I not expect the same consequences if I disobey the commands the creator of all the universe puts in place? Can he set them aside? Yes. And he offers to set aside the punishment we deserve when we acknowledge him as Lord, believe he came in the form of man and died for our sins, confess our guilt to him and accept his sacrifice. And repent. Repent means more than saying I’m sorry. Too often we are sorry we got caught. Repent means to do an about face. Go the other way. Stop doing what you’ve been doing and do the opposite. If you haven’t followed Christ, start following him. If you haven’t trusted him, trust him. If you haven’t obeyed God, obey him. Repent.

God doesn’t have to display his wrath. He has already put the laws of cause and effect in place. There are consequences for our actions. The consequence of not believing in him for salvation is an eternity without him. Jesus describes it as a place of eternal fire where worms never get their fill and the fires are never quenched. Eternal suffering apart from God who so desperately wants his relationship with us restored. But he is a holy God. He has already done his part. But until we repent and accept his gift, the gift remains untouched, unopened, unused.

Take advantage of his love before you become a victim of his wrath. It only takes a little faith and you can know what Paul and so many others have come to know as he shared with the believers in Rome. You can be acquitted and made right through faith, able to experience true and lasting peace with God through our Lord Jesus, the Anointed One, the Liberating King. Jesus leads us into a place of radical grace where we are able to celebrate the hope of experiencing God’s glory. No matter where you are, what you’ve done, he is ready. Are you?

You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn’t, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day.

Check out this episode!

Join us as we explore God’s ancient wisdom and apply it to our modern lives. His word is as current and relevant today as it was when he inspired its authors more than two and a half millennia ago. The websites where you can reach us are alittlewalkwithgod.com, richardagee.com, or saf.church.

I hope you will join us every week and be sure to let us know how you enjoy the podcast and let others know about it, too. Thanks for listening.

Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

One of my kids lives in a little town in Texas called Bandera. It has this big sign as you come into town that announces that it is the “Cowboy Capital of the World.” Throughout the week, the population in the little rural town is less than a thousand, but when events happen around their claim to fame of being the cowboy capital, the place can burgeon up to 30,000.

I think of that little town and what happens there and can picture what Jerusalem must have been like on the three pilgrimages the faithful Jews took each year. The Roman soldiers had their hands full when these things happened. Jews from the known world gathered as the Torah required.

It was true at the previous festival, Passover. Extra soldiers were everywhere because of the festival. Visitors were packed into every space and all the surrounding villages. Tension was high then because riots were not uncommon. The Jews didn’t particularly want to be under the rule of a foreign government, but they were. The religious leaders wanted to rule the nation as the Torah demanded. The nation blew it when they put Saul on the throne and the religious leaders thought they could fix it.

They wanted power. They had power since they had the ear of the representatives of the Roman rulers. But the common people didn’t particularly care for the Romans. Now Jesus came along, and tensions got even higher. Another rebel. Another potential bonfire about to ignite. The soldiers would be the ones put in the middle to quell the violence if it happened. They would stop the violence with overwhelming violence of their own.

The Nazarene caused more than just tension that last Passover. The man called Jesus had a following, but the Roman’s crucified him at the bequest of the Jewish leaders. But now there was this group that saying the man wasn’t dead. This bunch of uneducated followers said they saw him rise up into the sky on clouds and saw angels who told them he was coming back. So now, instead of just one to worry about, there were dozens. No doubt the Roman soldiers were worried about this new influx of visitors into the city.

We’re talking about Pentecost, one of the three pilgrimages in ancient Judaism that brought thousands of Jews into the city of Jerusalem. Also called the Festival of Weeks, they celebrated the wheat harvest and the anniversary of God giving the Torah to Moses. The city burst at the seams with people. But in the middle of all the crowds, there was a small group that wanted something special to happen. Jesus told those who watched him ascend into heaven they should go to Jerusalem and wait power.

They had no idea what that meant at the time. Those 120 knew Jesus promised power but had no idea what it looked like or felt like. The disciples watched Jesus perform miracles time after time. They listened to his words in public and private. They sat at his feet for more than three years and watched him every day. But still didn’t know what to expect. Still, they followed Jesus’ command and waited. And in doing so, they followed his example and prayed while they waited.

A hundred twenty of those followers prayed in the upper room of one of the buildings in Jerusalem. Here’s what Luke said happened in Acts chapter 2.

A sound roars from the sky without warning, the roar of a violent wind, and the whole house where you are gathered reverberates with the sound. Then a flame appears, dividing into smaller flames and spreading from one person to the next. All the people present are filled with the Holy Spirit and begin speaking in languages they’ve never spoken, as the Spirit empowers them.

Because of the holy festival,there are devout Jews staying as pilgrims in Jerusalem from every nation under the sun. They hear the sound, and a crowd gathers. They are amazed because each of them can hear the group speaking in their native languages. They are shocked and amazed by this.

Pilgrims:Just a minute. Aren’t all of these people Galileans? How in the world do we all hear our native languages being spoken? Look—there are Parthians here, and Medes, Elamites, Mesopotamians, and Judeans, residents of Cappadocia, Pontus, and Asia, Phrygians and Pamphylians, Egyptians and Libyans from Cyrene, Romans including both Jews by birthand converts,Cretans, and Arabs. We’re each, in our own languages, hearing these people talk about God’s powerful deeds.

Their amazement becomes confusion as they wonder,

Pilgrims:What does this mean?

The sound of wind, the appearance of fire, speaking and hearing languages never known before. Power! Incredible deeds about to be done. Jesus told them they would do more than he did after he leaves and God’s spirit comes. These 120 begin to do incredible things. They burst out of the room ready to talk about what happened to them. They spread the word about Jesus. They felt compassion for those around them. They wanted others to know about the love they felt for all of those God created.

So that from the fifteen languages noted from at least as many countries these men and women began to disperse among the crowd and tell these pilgrims they came to the right place to find freedom. Not freedom from Rome, because that kind of freedom doesn’t really matter. They told of freedom from the guilt of sin. The blood sacrifices in the temple did so little, but the perfect sacrifice by the son of God, Jesus, frees us completely.

These men and women began doing things people could not explain. Why would they give what they had to others? Why would they associate with the low-lifes of the city and do things that would pull them up? Why would they promise hope to those who really had no hope in this life? Why would they promise forgiveness to those caught in the act of things everyone knows is wrong? Why would they talk about peace in the middle of this city bursting with soldiers ready to kill anyone who looked at them cross-eyed?

How do you explain Pentecost? You can’t except to say the church was born when the Holy Spirit fell on those 120 faithfully waiting for something to happen. And when it did, they were never the same. They began to execute the mission Jesus gave them on the mountainside the day he ascended into heaven. The power he promised became evident as they moved throughout the city and country and world. The power of God’s spirit moving through the lives of his people has changed the world.

Jesus said something would happen when those 120 waited for it. The same is true today. When we earnestly seek the holy spirit in our lives, he comes and resides not just with us, but in us. When he does, the powerhouse that raised Jesus from the dead on that first Easter, is the same powerhouse available to us to live in a world full of those who need God in the worst way.

We celebrated Pentecost this week. Enjoy the celebration. Stop and remember what it is about. Give thanks for the promise Jesus made to those gathered around him and the fulfillment of that promise 50 days later as God’s spirit rushed through that room touching the senses of those gathered there. The world has changed because of that day. You can be changed, too. Wait and pray.

You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn’t, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day.

Check out this episode!

Join us as we explore God’s ancient wisdom and apply it to our modern lives. His word is as current and relevant today as it was when he inspired its authors more than two and a half millennia ago. The websites where you can reach us are alittlewalkwithgod.com, richardagee.com, or saf.church.

I hope you will join us every week and be sure to let us know how you enjoy the podcast and let others know about it, too. Thanks for listening.

Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

In yesterday’s lectionary we see a story that could have come from the headlines today. “Religious fanatics destroy livelihood of poor peasant girl: riot ensues!” Here’s how Luke tells the story to Theophalis in Acts 16 as translated in The Voice.

One day, as we were going to the place set aside for prayer, we encountered a slave girl. She made a lot of money for her owners as a fortune-teller, assisted by some sort of occult spirit. She began following us.

Slave Girl (shouting): These men are slaves like me, but slaves of the Most High God! They will proclaim to you the way of liberation!

The next day as we passed by, she did the same thing—and again on the following days. One day Paul was really annoyed, so he turned and spoke to the spirit that was enslaving her.

Paul: I order you in the name of Jesus, God’s Anointed: Come out of her!

It came right out. But when her owners realized she would be worthless now as a fortune-teller, they grabbed Paul and Silas, dragged them into the open market area, and presented them to the authorities.

Slave Owners: These men are troublemakers, disturbing the peace of our great city. They are from some Jewish sect, and they promote foreign customs that violate our Roman standards of conduct.

The crowd joined in with insults and insinuations, prompting the city officials to strip them naked in the public square so they could be beaten with rods. They were flogged mercilessly and then were thrown into a prison cell. The jailer was ordered to keep them under the strictest supervision. The jailer complied, first restraining them in ankle chains, then locking them in the most secure cell in the center of the jail.

Picture this: It’s midnight. In the darkness of their cell, Paul and Silas—after surviving the severe beating—aren’t moaning and groaning; they’re praying and singing hymns to God. The prisoners in adjoining cells are wide awake, listening to them pray and sing. Suddenly the ground begins to shake, and the prison foundations begin to crack. You can hear the sound of jangling chains and the squeak of cell doors opening. Every prisoner realizes that his chains have come unfastened. The jailer wakes up and runs into the jail. His heart sinks as he sees the doors have all swung open. He is sure hisprisoners have escaped, and he knows this will mean death for him, so he pulls out his sword to commit suicide. At that moment, Paul sees what is happening and shouts out at the top of his lungs,

Paul: Wait, man! Don’t harm yourself! We’re all here! None of us has escaped.

The jailer sends his assistants to get some torches and rushes into the cell of Paul and Silas. He falls on his knees before them, trembling. Then he brings them outside.

Jailer: Gentlemen, please tell me, what must I do to be liberated?

Paul and Silas: Just believe—believe in the ultimate King, Jesus, and not only will you be rescued, but your whole household will as well.

The jailer brings them to his home, and they have a long conversation with the man and his family. Paul and Silas explain the message of Jesus to them all. The man washes their wounds and feeds them, then they baptize the man and his family. The night ends with Paul and Silas in the jailer’s home, sharing a meal together, the whole family rejoicing that they have come to faith in God.

I’ve had a really hard time getting going with this passage today. It’s not that there isn’t a ton of material here. I’ve started and stopped midstream half a dozen times already. But nothing seems to fit. Maybe there’s too much here. Maybe I’m trying to make one sermon out of what should be several. It’s pretty easy to talk about the slave girl who was freed from her life as a fortuneteller.

I could also talk about the businessmen who were more interested in their money than in the freedom Paul and Silas gave to their slave girl. Their story within the story is where I got the headline to start this podcast. It seems that in our culture, we are much more interested in material things that we are spiritual things. So, we could build a sermon or two or three around these two men.

I thought about doing a podcast based on the unwarranted beating that Paul and Silas received for just being who they were — followers of God.

I thought about a podcast that focused on the joy that Christians can have even in the face of suffering. There Paul and Silas were in jail beaten, bruised, in shackles and chains, no light, no food. They had every reason to complain. But instead, Scripture tells us they sang and prayed and all the other prisoners listened and I expect many joined in. There’s a lot to be said about the joy we can have just because we have God’s spirit in us.

I thought about the jailer and how quick he was to think about suicide as a means have a escaping punishment for something he didn’t even do. It happens so often in our everyday lives. We face suffering because of things that are completely out of our control, and we sometimes make some crazy decisions instead of really examining the problem and potential solutions before we jump in with our rash actions and make a mess of things. A lot could be said about the jailer’s actions before Paul and Silas stopped him from carrying out his decision from which there was no return.

I thought about how Paul and Silas accepted the jailer into their brotherhood even after the beating they received. How many of us would gladly befriend those who imprisoned us or beat us or harmed us for no good reason. But that’s exactly what Paul and Silas did. In fact, it seems that the jailer’s family became the nucleus for another house church within the city. You never know what will happen when we let God take charge of things.

So you see, there’s so many things in these few verses that point to God’s goodness. There are so many spots as this drama unfolds where we see God’s handiwork. We see him reaching out through Paul and Silas because of their willingness to listen to his spirit and just do what they know they should with his prompting. Because of the commotion around them and the nudging of God’s spirit in them, they were able to free this slave from a horrible life. They were able to help a jailer and his entire household come to know God in new way. They were able to bring such joy and peace to a jail full of criminals that when all their chains were broken and all the cell doors shook off their hinges, no one wanted to leave. Rather, they all wanted to stay to listen to the singing, to be part of the pray meeting, because they knew they were in God’s presence.

Can we still see these kinds of things today? I don’t know. God hasn’t changed. The real question is, are we as committed as Paul and Silas? Do we believe the way they believed? Are we ready to give our all to do whatever God wants us to do as they were? Are we ready to be just an instrument with no recognition, no glory, no fame, nothing except an instrument in the hands of God.

When Christians begin to get rid of self and really believe in God the way Paul and Silas believed in God, when we begin to give ourselves completely to him, I think we will begin to see miraculous things happen all around us. They actually are there already if you have the eyes of faith to look up and see his hand at work. Just believe and let him do his work through you.

You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn’t, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day.

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