Tag Archives: Matthew

Love is Key, October 26, 2020

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

It seems the more things change, the more they stay the same. We think we progressed so much over the last centuries, but I’m not so sure. When we think of Jesus’ day and the early Christian church, we too often think of the Middle-ages with its feudal systems and the monks and monasteries. But the first century found itself embroiled in Rome’s politics, and in Israel, the fight between the different factions within the Jewish religion.

We think we have a divide between the Republicans and Democrats here, and we do. In recent years, we managed to tear each other apart until now we have come to the point of both extremist sides protesting anything the other says with violence, riots, burning down innocent victims’ property, shootings, and killings. We have become maniacal in our drive to push our agenda without listening to the other side.

Jesus’ day didn’t appear much different. The Sadducees held the seats of power. They had the honored seat of the priesthood and the powerful reign as chief priest. What the chief priest decreed; the people obeyed at risk of their eternal soul. But problems erupted in the politics of the arrangement.

The Sadducees gained their position through violence when the Maccabees overthrew the Seleucids, and the Hasmonean dynasty began. The Pharisees and Sadducees’ views were about as opposite as the Democrats and Republicans. And they hated each other about as much as the two parties seem to hate each other today.

The Sadducees, considered conservative among Jews because of their strict adherence to the Law of Moses, accepted only the first five books of scripture as authoritative. They believed heartily in an eye for an eye, tooth for a tooth punishment. They did not recognize a final resurrection or many other rituals or details of the Law the Pharisees believed because they accepted only the Torah.

Despite their conservative approach to Judaism, their wealth, power, and cooperation with Rome labeled them Hellenistic. The people despised them and looked for ways to overthrow their tight rule over the priesthood. Several sects grew out of the populace, including the more familiar Essenes and Pharisees.

If the Sadducees were the far-right in Jesus’ day, the Pharisees represented the far-left. They wanted to overthrow the current reign of the Sadducees and take control of the priesthood. The Pharisees believed in all the scriptures’ authority in the current Hebrew Bible, which includes the Wisdom Books and the Prophets. They believe in bodily resurrection, after which a final judgment will separate God’s chosen people and proselytes to Israel’s God and reward them in the ‘age to come.’

While appearing pious and godly in public, the Pharisees funded, plotted, and planned several revolts to overthrow the Sadducees and the Roman occupation to rid the nation of both entities. The Pharisees would gladly break their own laws to rid the country of their enemies, no matter who they were.

Politics! Isn’t amazing how we have not changed in 2,000 years—party attacking party. Behind the scenes, action stirring up trouble to do more name-calling and pointing out flaws than announcing what the party stands for and how it will accomplish what it says it will do for the people. Dirt uncovered or made up and splashed across whatever grapevine is handy. Say it enough times, and it must be true, right? Have the right person announce it, and it must be true, right? Put it on the right platform, and it must be true, right? We have become so gullible on both sides; quite frankly, we are pretty pathetic as a nation when it comes to politics.

One difference between the Sadducees and Pharisees and our political parties now is that at least they came together for one purpose – to get rid of Jesus. Here’s one example out of many that didn’t work.

When the Pharisees heard that Jesus had silenced the Sadducees, they gathered together,
and one of them, a lawyer, asked him a question to test him.

“Teacher, which commandment in the law is the greatest?”
He said to him,” ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’
This is the greatest and first commandment.
And a second is like it: ‘You shall love your neighbor as yourself.’
On these two commandments hang all the law and the prophets.” (Matthew 22:34-40 NIV)

The Sadducees tried to trapped Jesus with their question about marriage at the resurrection. Jesus confirms the resurrection but blasts their misunderstanding of what the resurrection is like and their misunderstanding about scriptures, declaring God is God of the living, not the dead. The Sadducees slink away defeated. So their enemies, the Pharisees, take up the battle against Jesus at the Temple.

This scene is different to me because I see so little common ground among the people we send to Washington, the politicians. I know it is not true of the neighbors around me, or the people who live across town from me, or the owners of the stores downtown or their workers. I know it’s not true of the average American citizen. I believe deep inside, most of us have a lot more in common than we have against each other.

Like the people in almost every country I’ve visited, I believe most of us want a few things in life. We want a stable economy and standard of living that makes us comfortable, not necessarily rich or wealthy. We want our kids to have a better life than we did. We want to know we can walk the streets at night without the risk of being mugged or killed. We want to sleep at home in safety. We want to worship in the way we choose without ridicule, harassment, or government involvement. We want basic services at a reasonable cost, police, fire, water, sewage, healthcare, and the like. We want honest men and women in elected positions who serve the people instead of growing their bank accounts on the people’s backs.

Christians should live as good citizens of the country where they live, act as the voice for those who cannot speak for themselves, and do something about injustice, poverty, and crime. But Christians must also live as citizens of the Kingdom of God first. That is our true citizenship, and it means we must live by Jesus’ commands. All authority in heaven and earth is placed in him, and his command is given in the verses we just read. Love God and love your neighbor. Elsewhere Jesus tells us you can’t love the invisible God you can’t see; if you don’t love your neighbor, you can see.

Does name-calling fall within the rights of a Kingdom of God citizen? I don’t think so. Does rioting fall within those rights? I don’t think so. Does violence against another meet the criteria? Again, not according to what I see in Jesus. We need to stand up for what is right, but not in the way it happens on Facebook or some of our streets today. Even what we see on C-Span or the news outlets, how interviews, or more like interrogations, are handled, they do not reflect a citizen of the Kingdom spirit. Am I judging? Yes. I think when we see behavior clearly violating the spirit of God’s law, that’s not judging the heart. I can’t see a person’s heart and cannot evaluate a person’s state before God. But I can certainly identify behavior so outlandishly against what Jesus would accept in his Kingdom.

It’s time we stop and think before we act. If we are children of the Kingdom, we need to act like it. We need to share the gospel, not hatred. We need to remind ourselves and others that Jesus was crucified, died, and buried. He was raised from the dead and is alive, sitting as King of the world. Put your faith and hope in him. Pray a lot about this election. Go and vote your conscience. Someone will win, someone will lose in this election, but it doesn’t change the real ruler. That will never change. Jesus is and always will be the King of kings.

One day, ‘every knee will bow, and every tongue will confess, that Jesus is the Lord.’ There is no other.

You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible-based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn’t, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day.

Scriptures marked NIV are taken from the NEW INTERNATIONAL VERSION (NIV): Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright© 1973, 1978, 1984, 2011 by Biblica, Inc.™. Used by permission of Zondervan

Weeds and Seeds, July 20, 2020

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2020-07-23-devotional-Weeds and Seeds

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

The headlines haven’t changed. Two things dominate our attention; the coronavirus, and the riots. Both tragic events consume us with the number of deaths created in their wake. The pandemic, we can do little about in the short term. It will ravage the world until we either build enough herd immunity from victims or a vaccine. The early rhetoric that a few weeks and it would be over have been proven false, and we seem to be in this pandemic for the long haul. Many predict at least two years, and some say five or more.

The second event does not have to continue, though. We can do something about it if we want. The problem is that, for the most part, I don’t think we do. In this country, the divide grows more extensive, and we refuse to enter into reasonable debate with each other. We no longer know how to listen to each other. We yell our position in each other’s faces and refuse to stop to understand the other side of an issue.

What’s happening in the protests when no opportunity presents itself for a reasoned dialogue appears on our screens and in the newspapers daily. Screaming at each other. Vandalism. Burning. Riots. Violence. Innocents dying. And what is all of that accomplishing? A deeper divide between the factions. No good will come out of the continued violence happening across the nation.

I expect the majority of us agreed with the brutality involved with the arrest and death of George Floyd. How many innocent people died since then? How many more must die before we stop? In some of our major cities, the cry to defund and dismantle the police, those called to protect the citizenry, found traction. The results in each of those places where city councils chose to reduce budgets stagger us. Crime increased in staggering amounts, double and triple the number of violent crimes from just a year ago, or even just before the pandemic began.

We can blame whatever we want, but I think the real answer is found in a parable Jesus gave found in Matthew 13. His disciples asked him to explain it after he was alone with them. Here is what he said:

³⁶Then Jesus left the crowds and went into the house. His disciples came and joined him.

‘Explain to us,’ they said, ‘the parable of the weeds in the field.’

³⁷‘The one who sows the good seed,’ said Jesus, ‘is the son of man. ³⁸The field is the world; the good seed are the children of the kingdom. The weeds are the children of the evil one; ³⁹the enemy who sowed them is the devil. The harvest is the close of the age, and the reapers are angels.

⁴⁰‘So: when the weeds are gathered and burned in the fire, that’s what it will be like at the close of the age. ⁴¹The son of man will send out his angels, and they will collect together out of his kingdom everything that causes offense, and everyone who acts wickedly. ⁴²They will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. ⁴³Then the righteous will shine like the sun in the kingdom of their father. If you have ears, then hear!’ (Matthew 13:36-43 NTE)

Somewhere along the way, intermingled among us came those ready to fight at the slightest criticism or perceived wrong. Our “it’s all about me” culture assumes everything said or written or created aims specifically at me. And I can interpret those words or artistry any way I choose because the world is all about me.

The world is not about any of us. God created it. It is his. He chose to create human beings with a mission in mind. From the first, he commanded us to take care of his creation. He created us to live in relationship with him and each other. (We don’t do any of those things very well.) He came to live among us and show us how to do it. We hung him on a cross rather than accept what he said. Why he still loves humanity and wants to have a relationship with us, I don’t understand, but he does.

Jesus told us his kingdom is near. He ushered into this world with his death and resurrection. He sent his spirit to live in us. Where he is, his kingdom reigns. So, here we are as his followers, good seed among weeds. What are we to do? What can we make of the mess going on around us?

First, recognize God still sits on his throne. Nothing happening now, in the past, or in the future surprises him. He doesn’t need to confer with anyone to determine how to handle the problems. He is in control. We may not see it. We may not understand. But we can be assured God is still God and loves his children.

Second, remember Paul’s words from Romans 8:

¹⁸This is how I work it out. The sufferings we go through in the present time are not worth putting in the scale alongside the glory that is going to be unveiled for us. ¹⁹Yes: creation itself is on tiptoe with expectation, eagerly awaiting the moment when God’s children will be revealed. ²⁰Creation, you see, was subjected to pointless futility, not of its own volition, but because of the one who placed it in this subjection, in the hope ²¹that creation itself would be freed from its slavery to decay, to enjoy the freedom that comes when God’s children are glorified.

²²Let me explain. We know that the entire creation is groaning together, and going through labor pains together, up until the present time. ²³Not only so: we too, we who have the first fruits of the spirit’s life within us, are groaning within ourselves, as we eagerly await our adoption, the redemption of our body. ²⁴We were saved, you see, in hope. But hope isn’t hope if you can see it! Who hopes for what they can see? ²⁵But if we hope for what we don’t see, we wait for it eagerly – but also patiently. (Romans 8:18-25 NTE)

The world is groaning under the problems we see today. Creation waits to be freed from the decay that began with that first act of disobedience. It is on tiptoe with expectation waiting for the harvest when the weeds will be cast away, and the wheat will be gathered. And we eagerly await our adoption, the redemption of our body. We were saved in the hope of the resurrection. All this will come to an end one day. And Paul says, “The sufferings we go through in the present are not worth putting in the scale alongside the glory that is going to be unveiled for us.

I don’t know how that looks. I don’t know what awaits us. I don’t know what he has in store for us. But until then, we have a mission to share the good news with as many as we can. To do that, though, we must stop and listen to the story of those around us. They won’t listen to our story if we are not willing to listen to theirs. But when we do, we will hear how God can work in their lives and give them the peace and joy only he can bring to them. The legacy of peace Jesus promised.

What happens next with the two major events in our headlines? I don’t know. I hope God sees fit to slow the first about which we can do little. I hope we, who call ourselves followers of Christ, will listen to the stories of those not like us, and from there, share the good news that can heal our land and bring peace to our world.

It’s Time to Rest, July 6, 2020

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

This week marked the 244^th birthday of the United States, but the way things look in some of our larger cities, anarchy may replace democracy before the year ends. Rioters still take to the streets with cries that they will burn down our cities if they don’t get what they want. But will giving in to the demands resolve the issues? The answer is no. It just puts a different bully in the seat of power.

Are the actions taken by some of our authorities right and fair? No. Will the world ever be fair? No. Can you have a fair and just system in place while we struggle with race, gender identity, religion, social injustice, political ideology, and a host of other issues that plague us? Not while people are involved. Whoever is in power puts their spin on what is right, and the opposition will complain about injustice.

The framers of our constitution began an experiment in democracy that the world had never seen. It worked when we elected statemen more interested in the good of the whole than in their reelection and party politics. Unfortunately, over the last four or five decades, we failed to elect statesmen. We now choose between politicians who advance their careers instead of their communities. It happens on both sides of the aisle. Democrats, Independents, and Republicans all leave their state and federal posts significantly wealthier despite their meager salaries from those seats.

What is the answer to our dilemma? First, we need to become educated individually and as a nation. Few of our high school graduates can point to any given state on a map if asked to name them other than California, Florida, New York, and Texas. Many think Chicago is a state instead of a city. Many are confused when told Washington, DC is not a state and has no Senators. Most do not know how the House determines how many of its 435 seats each state and territory get. Most think the President spends tax money – he doesn’t; he only approves the budget. The House is responsible for the budget, which they continue to handle poorly.

When we understand how a representative government works, and that real change comes through discourse and the ballot box, not from rioting in the street, change can be made. The thuggery that destroys private property only inflames those who would willing sit across a table from them, try to understand, and make real change. As long as violence seems the only answer, it will only receive violence in return.

We see the same thing happening in Jerusalem as Jesus proclaims a new way of perceiving God’s kingdom. The Pharisees see violence against Rome as the way to find release from the Roman empire. Self-proclaimed messiahs had come before Jesus to lead revolts against the empire, and their tombs showed their failure.

Jesus came with a new message. His disciples declared him as Messiah. But then, his friends abandoned, denied, and betrayed him. He willingly gave himself to the unjust trial before the chief priest and the Sanhedrin. He endured the torture and cruel crucifixion of the Romans. He bled and died in the most excruciating and humiliating way men could die.

Not just in his trial and death, but throughout his ministry, many around him mocked him. His words in Matthew’s Gospel show us how fickle protests like we see today can be:

¹⁶‘What picture shall I give you for this generation?’ asked Jesus. ‘It’s like a bunch of children sitting in the town square, and singing songs to each other. 17 This is how it goes:

You didn’t dance when we played the flute,
you didn’t cry when we sang the dirge!

18 ‘What do I mean? When John appeared, he didn’t have any normal food or drink – and people said “What’s got into him, then? Some demon?” 19 Then along comes the son of man, eating and drinking normally, and people say, “Ooh, look at him – guzzling and boozing, hanging around with tax-collectors and other riff-raff.” But, you know, wisdom is as wisdom does – and wisdom will be vindicated!’ (Matthew 11:16-19 NTE)

That’s what I see in the autonomous zones and the call to disband police in our country. No cops, then they cry about injustice when a murder happens in the zone and help doesn’t come. Protesters were injuring innocent bystanders, then standing behind the police for protection from citizens who want revenge on the perpetrator. We are fickle. We don’t stop to think. We fail to sit and listen to each other. Our politicians and especially our media, take the worst events and blow them out of proportion to enrage each side of any argument until no middle ground can exist.

We need to stop. We need to look to the cross. We need to remember a Savior came to show us how to love the unlovable. He died for us all to forgive and finally defeat sin and death and the grave. The kingdom of God came in the form of a human, King of kings. His power usurps all powers, not through violence, but love. His grace overshadows all injustice, not through overthrow, but servanthood.

Believing in Jesus as Messiah, God come to earth to deliver us, and following him results in his spirit residing in our hearts, directing our actions. Those actions will not end in violence against our neighbor but acts of love and kindness. Those actions will demonstrate the fruit of his spirit as Paul enumerates: “love, joy, peace, great-heartedness, kindness, generosity, faithfulness, ²³gentleness, self-control. There is no law that opposes things like that!”

When we let his spirit work in and through us, our world will change. We can be part of its renewal. We can see “God’s kingdom come on earth as it is in heaven.” We can exercise his will wherever we might stand. And in doing so, we can hear the words Jesus prayed and his promise to those who struggle in this life. Listen to the prayer from Matthew:

At that time Jesus turned to God with this prayer: ‘I give you my praise, father, Lord of heaven and earth! You hid these things from the wise and intelligent and revealed them to children! ²⁶Yes, father, that’s the way you decided to do it! ²⁷My father gave me everything: nobody knows the son except the father, and nobody knows the father except the son – and anyone the son wants to reveal him to.

²⁸‘Are you having a real struggle? Come to me! Are you carrying a big load on your back? Come to me – I’ll give you a rest! ²⁹Pick up my yoke and put it on; take lessons from me! My heart is gentle, not arrogant. You’ll find the rest you deeply need. ³⁰My yoke is easy to wear, my load is easy to bear.’ (Matthew 11:25-30 NTE)

Do you want to rest from your struggle? Do you want help with your burden? Do you want real change to happen in your life? It won’t change the world, yet. It might not change our country, yet. But it will change you when you give yourself to him. Today is the day of salvation. Call on his name and let him take the load, and he will give you rest.

Remember Who We Are, June 8, 20202

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

I hope this week will not be like last week. I hope things settle down and the looting, riots, and violence that accompanied the protests over the apparent racial injustice across the country. The swift action of the protestors bothered me as the demonstrations began before investigators and prosecutors even had time to make their case. I trust justice will prevail as courts review the evidence, and a jury of the officers’ peers make decisions about their guilt or innocence.

We need to stop the violence from both sides. Burning cars, breaking windows, looting stores only adds to the illusion that violence requires violence for resolution. But that never works. It only escalates the violent actions from both sides, and innocent people suffer because of it. Certainly, there must be better ways to solve the issues facing the nation than burning down the land where we live and work and raise our children. The destruction makes no sense.

As always, in these situations, we forget that except for the amount of melanin residing in the melanocytes in the epidermis, we are the same. The more melanin, the darker our skin tone. We all have about the same number of melanocytes; it’s just how much melanin those cells produce. Do an autopsy on any of us and cut through that epidermis, and we all look the same inside. Our hearts are in the same place. Our lungs look and operate in the same way. Our stomachs and intestines don’t need different roadmaps to find them based on race or color of our skin. We are very much the same inside.

So why do we become so obsessed with the color of someone’s skin? I think because there is usually something we don’t like about ourselves, so we need to find a way to think ourselves better than them. Whether black, white, yellow, brown, red, or purple, I want to overlook my faults, and to do that, I find fault in those not like me. In Viet Nam, we fought Gooks, not Vietnamese. In Desert Storm, the enemy was ragheads, not Iraqi soldiers or the ancestors of the proud Persian people. In every war, we make the enemy something less than human to make it easier to engage them.

Unfortunately, we have done the same across the world and now within our nation. We are setting ourselves up to destroy ourselves internally in a kind of civil war that has yet to identify precisely how the combatant will align. Politics divide us deeper than in our nearly 250-year history. It is almost impossible to hear a middle ground in any debate anymore. Politics exists only in the far-left and far-right extremes today.

The same seems true as we divide economically. Whether intentionally or unintentionally, our laws support the division of family groups into a widening gap between the rich and poor with fewer considered middle-class. And laws designed to assist the poor, instead keep them below the poverty line and encourage the dissolution of family units or their financial situation would become even worse. While we do all of this, our elected officials make themselves fat at our expense with a national debt impossible to pay. Divided equally, to pay our national debt, every American from the oldest to the youngest now owes about $70,000 each. Any of us handling our personal bank accounts the same way Congress handles our taxes would face imprisonment for fraud, theft, or embezzling. We can’t keep spending what we will never earn.

So how do we fix the mess we created for ourselves over the last several decades? First, we need to remember who we are from the start. Look back at the beginning to see a description of how we began and our responsibilities in this place called Earth. You’ll find it in the very first chapter of Genesis, the beginning.

26 Then God said, “Let us make humanity in our image to resemble us so that they may take charge of the fish of the sea, the birds in the sky, the livestock, all the earth, and all the crawling things on earth.”

27 God created humanity in God’s own image,
in the divine image God created them,[a]
male and female God created them.

28 God blessed them and said to them, “Be fertile and multiply; fill the earth and master it. Take charge of the fish of the sea, the birds in the sky, and everything crawling on the ground.” 29 Then God said, “I now give to you all the plants on the earth that yield seeds and all the trees whose fruit produces its seeds within it. These will be your food. 30 To all wildlife, to all the birds in the sky, and to everything crawling on the ground—to everything that breathes—I give all the green grasses for food.” And that’s what happened. 31 God saw everything he had made: it was supremely good.

There was evening and there was morning: the sixth day. (Genesis 1:26-31 CEB)

We see in these verses; God made all of us. He also gave us the responsibility to care for everything else he created. I think that includes each other. It doesn’t mean coddle, but nurture, teach, bring to maturity. I see that command in Jesus last words to His disciples before He ascended into heaven after His resurrection when He said:

“I’ve received all authority in heaven and on earth. ¹⁹Therefore, go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, ²⁰teaching them to obey everything that I’ve commanded you. Look, I myself will be with you every day until the end of this present age.” (Matthew 28:18-20 CEB)

Go into all the world doesn’t leave anyone out. It includes every place, every continent, every people, every race. Teaching them everything He taught goes back to the beginning of time. Be the people God intended you to be. Take care of this place. Take care of each other. Extend mercy and grace to each other. Demonstrate God’s love to one another. Let everyone know the importance of every human life because each one mirrors God’s image, the creator of the universe. Within us lives the spark of God’s creative genius and His breath of life.

How should we treat each other? The videos dominating social media and the news over the last several days clearly demonstrate how not to live. Fortunately, we do not live in North Korea or under Sharia Law. If we did, those looters and demonstrators from the several last days would be summarily executed in front of our courthouses after kangaroo trials. Those reporting the incidents without trying to stop the violence would probably face imprisonment or worse as well.

We still live in a land of opportunity. We must pause and take a hard look at ourselves. Some of our authorities clearly stepped over the line in recent days, but not all of them. Most of our law enforcement and first responders serve proudly without prejudice protecting all citizens’ rights and property. Most deserve our respect and honor. We need a better way to find and root out the bad actors and punish them when they abuse their authority. But as in any community, that percentage of bad actors is small, just as the number of violent actors in the recent protests represented a small percentage of those present.

We must be careful not to let the small percentage of bad actors prejudice our judgment against a community, whether a race of people, a police department, a government agency, or a nation. A few bad actors do not represent the whole. In our haste to stereotype, may God stop us and remind us He made everything very good. We are the ones who damaged His creation, but with His help, we can also restore it in many ways. Before thinking everyone is like the few in the news or social media, remember, God made us all, and He makes all things good.

Then turn to Paul’s last words to the church in Corinth. Listen to his warning to them:

¹¹Finally, brothers and sisters, good-bye. Put things in order, respond to my encouragement, be in harmony with each other, and live in peace—and the God of love and peace will be with you.

¹²Say hello to each other with a holy kiss.^[^a^] All of God’s people say hello to you.

¹³The grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit be with you all. (2 Corinthians 13:11-13 CEB)

If we work to put things in order, respond to encouragement, be in harmony with each other, and live in peace – the God of love and peace will overshadow us. The violence will end. The prejudice will stop. We will become the people God made us to be. I urge you to let His word sink into your heart instead of the political vitriol that pours through the media in the next days.

Be Real, March 2, 2020

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

This week I helped train a bunch of people in my occupation. My occupation helps put food on the table. I get paid to do that stuff most of the time. God sets my vocation, “Go make disciples.”

Let’s get back to my occupation.

In every group, it seems there is one or two that know everything.

Well, at least they think they do. And that person wants to show everyone else just how much they know. You know the type. Hand in the air with every question, or more often, blurting out an answer before the end of the question arrives. They think they have all the answers and think they have all the experience and could teach the classes better than the instructor.

Most of the time, though, it doesn’t take long for the “hand-waver” to show they don’t know as much as they think they do. It’s not long before the rest of the students start to roll their eyes when words start pouring out of the hot-shot’s mouth. The rest know the answer is wrong, or at least isn’t the answer that the instructor will project from the platform. The class starts to drag because no one wants to hear any more from the self-proclaimed expert.

Teaching in that environment drains you and requires intervention quickly to keep control of the situation. Otherwise, the rest of the students suffer, and the points you need to get across don’t. You almost dread coming into the empty room the next day, knowing the same students will be there for round two, and you may go through the same battle again. Such is the life of instructors and teachers. Unfortunately, that’s part of the job, like it or not.

The situation often reminds me of the warning Jesus gives his followers as he shares the dangers of pride. In his discourse, we call the Sermon on the Mount, Jesus shares these words:

“Beware of practicing your piety before others in order to be seen by them; for then you have no reward from your Father in heaven.

“Be especially careful when you are trying to be good so that you don’t make a performance out of it. It might be good theater, but the God who made you won’t be applauding.

“When you do something for someone else, don’t call attention to yourself. You’ve seen them in action, I’m sure—play actors’ I call them—treating prayer meeting and street corner alike as a stage, acting compassionate as long as someone is watching, playing to the crowds. They get applause, true, but that’s all they get. When you help someone out, don’t think about how it looks. Just do it—quietly and unobtrusively. That is the way your God, who conceived you in love, working behind the scenes, helps you out.

“And when you come before God, don’t turn that into a theatrical production either. All these people making a regular show out of their prayers, hoping for stardom! Do you think God sits in a box seat?

“When you practice some appetite-denying discipline to better concentrate on God, don’t make a production out of it. It might turn you into a small-time celebrity but it won’t make you a saint. If you ‘go into training’ inwardly, act normal outwardly. Shampoo and comb your hair, brush your teeth, wash your face. God doesn’t require attention-getting devices. He won’t overlook what you are doing; he’ll reward you well.

“Don’t hoard treasure down here where it gets eaten by moths and corroded by rust or—worse!—stolen by burglars. Stockpile treasure in heaven, where it’s safe from moth and rust and burglars. It’s obvious, isn’t it? The place where your treasure is, is the place you will most want to be, and end up being.(Matthew 6:1-6, 16-21 TM)

Jesus pointed out what many would think were exceptional practices. Gold and silver coins make a beautiful sound when they spin around the trumpet, the conical opening of the temple treasure box at the door of the outer court. Long melodious prayers sound lovely with the ancient words from theological treatises lifted to the Lord. Giving up things you enjoy as an example to others seems a great way to mentor young followers to show them the sacrifice that discipline requires. All these are exemplary, right?

We would make these guys deacons and elders and put them on our boards and committees in a heartbeat – marvelous examples of Christian living. But not according to Jesus. Their praise from those they impress around them accounts for the sum total of their reward. That’s it. God is not impressed.

What does Jesus tell us? Be yourself, do things for others, but do it in a way that no one knows about it. Secret gifts might not make it to your tax return as charitable giving, but it makes it to God’s accounting records. Those random acts of kindness performed anonymously might not get headlines in the city’s newspaper, but they will find their way into God’s daily journal. Prayers in a secret place never tickle the ears of the congregation, but God hears and answers the prayer warrior’s faithful intercession. Which do you prefer, man’s recognition or God’s? As for me, I’d much rather know God is paying attention to my life than my neighbors. I’d much rather know I’m following the path of righteousness God recognizes than the way of religious piety that man approves. It makes a huge difference at the end of time, standing at the judgment seat accounting for our actions. Whose reward were we seeking? The praise of men or the voice of God saying, “Well done good and faithful servant.” I hope that is a rhetorical question for you.

Jesus laid out a simple way of life for us to follow – love God and love others. He qualified those two commands and said we are unable to love God whom we cannot see if we don’t love others we can see. That sets the rules for us. Easy to remember, not so easy to follow. In fact, impossible to follow without his spirit living in us. But when we let him inside, when we let him control every part of us, he enables us to love as he loves. He lives through us to touch a world that needs his grace.

Will you be that secret partner to share his grace in the world? That’s the command. Go do it.

Scriptures marked TM are taken from THE MESSAGE: THE BIBLE IN CONTEMPORARY ENGLISH (TM): Scripture taken from THE MESSAGE: THE BIBLE IN CONTEMPORARY ENGLISH, copyright©1993, 1994, 1995, 1996, 2000, 2001, 2002. Used by permission of NavPress Publishing Group

Spice Up Your Life, February 10, 2020

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

Not often enough, I take it upon myself to clean out our refrigerator or pantry. When I take on the fridge, I’m sometimes surprised at the small containers that hold some mysterious gelatinous substance that no longer resembles the original product the box once held. I sometimes try to label those things I put in there (usually called leftovers), so I know what and when they first found their way onto the shelves, but I seldom keep up and so continue to find those mystery boxes.

The pantry task is even more fun. I hate to admit it, but even after trying to do a thorough job every once in a while, but obviously not often enough, I’m surprised to find products that expired, not months but years earlier. I’m not sure how that happens. I’m beginning to think elves come in at night and change the labels just to give my daughter and grandkids, who usually prompt me and help me take not on the task, a good laugh. We fill bags of expired stuff, drag it to the trash, and in a few months, seem to repeat the same process again and again and again.

A month or so ago, I decided to do the same thing with our spices. They sit in a separate space in our kitchen because we want them handy for cooking. Makes sense, right? The problem is they don’t get into the same not often enough clean this stuff out routine. I was a little more than embarrassed when I went through our spices. We used to joke that we have a kitchen because it came with the house, but we do a lot more cooking at home now that both of us are mostly retired. The expiration date on spices becomes a little more important. I don’t think that makes any of them dangerous, but it certainly makes them less potent in recipes.

So I started the process. I began to go through our two shelves of spices and divided the expired from the nearly expired, and the not expired. You know where this is going.

The three piles were not even by any measure. I think I counted the not expired collection on one hand and those probably because they had no expiration date on them. The nearly expired pile was smaller. If I remember correctly, two would expire within a couple of months. Then I looked at the heap of spices with expiration dates long past. Remember, this sorting happened at the end of 2019. I found spices that expired in the 1990s. Did you get that? Expired more than 20 years ago! How could that happen? And what good were they if they were that old?

I’m replacing spices as I need them. Most of those expired ones, we seldom use, which is probably why they found their way to the back of the shelf and ignored for so long. But the exercise caused me to think about a couple of verses in the lectionary from this week.

Matthew records what we call Jesus’ Sermon on the Mount. Early in that sermon, he says this: “You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled underfoot.”(Matthew 5:13 NIV)

Today salt remains salty a long time because of the way we process it. Sodium chloride the chemical name, and the two ingredients in pure salt can be extracted and purified to a high degree so that our salt stays pure for decades. That wasn’t true in Jesus’ day. They used sea salt and sea salt loses its saltiness. Why? Because it isn’t pure. It has other minerals in it that, over time, break down the chemical composition of the sodium chloride that is also in the mixture.

Does that mean sea salt is bad? No, some of the minerals are good for you. It’s just that those same minerals reduces the longevity of the salt’s properties. The people of Jesus’ day understood that very well. It’s the only salt they could buy. It’s the only salt they used. They replaced it often because it lost its potency and then could no longer be used as a spice or preservative, one of its most important uses to keep meat and fish from decaying.

Because we buy our salt from the grocery store and seldom kill, butcher, and salt meat and fish to preserve it, few of us understand the importance of these properties. We know salt as a spice to make things taste better, and we might use it to remove ice from our sidewalks, but we seldom try to save meat throughout the year by salting or smoking it. We just freeze it or more often go to the store and buy it fresh without knowing or caring how it appeared on the shelf. We just wonder why the price keeps going up.

Take a look at Jesus’ words again. “You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored?”

As his followers, we live here, we hope for heaven, but we’re not there yet. We are the salt, not of heaven, but of the earth. Live now, be salt now. Be the spice that makes the world better now. That’s part of the problem the world sees with Christians today. What are we doing to make the world a better place? If we are truly the substance in this place to make the world better the way salt makes food taste better, the world should recognize it.

I’m not a FaceBook person, partly because too often when I peak at entries from many who call themselves Christians, I have seen words that certainly don’t make the world better. I don’t see comments that lift people. I see judgment, criticism, hate, the things Jesus talked about with the Pharisees. I quickly retreat from the page before I get caught up in the vitriol that spews from the keyboards that I’m sure would never come from their lips if they were standing face to face with you. We hide behind the screen and seem to think we can say and do anything. Not so. I think we will be judged for every word we write.

The sea salt that lost its saltiness became good for nothing. People threw it out. The only positive property at that point, let it kill the grass and weeds that grew up in the road. People threw their useless salt on the path to kill the undergrowth and keep it clean; well, not so clean, but vegetation-free.

So what message does Jesus give us in these words? We’re salt. We’re supposed to add spice to the world and make it better. We’re sprinkled in the world like salt is sprinkled on food. But one last thing. Remember Jesus talked about salt losing its saltiness. It happened. Everyone knew it. Salt expired which means when you bought it, you started using it right away. You didn’t hold on to it and put it away in the back of the cabinet like my 1990s spices. You kept it up front and used it often, then went and got some more.

It’s like the daily bread for which he taught to us ask. Get enough for today and use it up. Then get more and use it up. Then get more and use it up. Rinse and repeat as the bottle says. We are the salt of the world so he expects us to be used up, restored, and used up again like those little bottles of spices. That was the problem with many of my expired spices, I bought the big bottles, cheaper per ounce to save money, then threw most of them away, wasting more money because I didn’t use them up. The small bottles would have been cheaper in the long run because I threw away spices I didn’t use.

I’m learning. Fresh is better in cooking. Fresh is better in spiritual warfare. Fresh experience is better in sharing what God is doing in your life. Fresh is better to act as salt in the world. Let Jesus spice up your life so you can make the world a better place as his salt in a world that truly needs it more than ever.

Seek Him, January 13, 2020

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

Last week I talked about John’s description of Jesus as the Word. We are bombarded by words every day that attempt to sway us to the world’s way of thinking, but Jesus gives us truth because he is truth. I want to go back to John’s description again, but in a different light.

Imagine yourself living in Jesus’ day. You live in a small village outside Jerusalem and see Roman soldiers pass through your town almost every day. When you see them coming, you do your best to make yourself invisible because the Roman soldiers have a reputation for cruelty. You hate the very fact they occupy your nation and live among you. You detest the abuse they inflict on innocent villagers who happen to be in their way or hesitate to do what they ask or look at them with anything other than honor and respect.

You’ve witnessed the verbal abuse, the floggings, and the crucifixions these beasts made an art form in their heinous subjugation of others. You’ll do anything to keep your family and yourself out of their sight as they pass through.

The Pharisees that rule the synagogues and temple are not much better. The rules they pile on you to appease God create such a burden it seems impossible to please the God Moses told us to serve. Is he any different than the pantheon of Roman and Greek gods who demand so much? The Pharisees have added so many laws, things we must and must not do to please God, it seems easier to satisfy Zeus than Jehovah.

But you’ve heard of a prophet named John, who has said the Messiah has come. He says we should repent, and he has called the Pharisees vipers because they tell us to do things they do not do themselves. He calls them hypocrites to their faces. So you go out to see this prophet. And you happen to be there when the writer of the gospel of Matthew describes an incredible event: “Then Jesus came from Galilee to John at the Jordan, to be baptized by him. John would have prevented him, saying, “I need to be baptized by you, and do you come to me?”

But Jesus answered him, “Let it be so now; for it is proper for us in this way to fulfill all righteousness.” Then he consented. And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him.

And a voice from heaven said, “This is my Son, the Beloved, with whom I am well pleased.” (Matthew 3:13-17 NIV)

God arrived. The Kingdom of heaven came to earth. The Messiah, the Redeemer, lives with us. There is hope for peace and relief from the struggle you’ve faced all your life. Something good is about to happen. This man you saw come up from the water will change everything. You can feel the excitement in the air as all around you experience the beginning of his ministry today.

Someone beside you reminds you of the power of the voice of God as they sing out one of David’s Psalms:

Ascribe to the LORD, O heavenly beings, ascribe to the LORD glory and strength.

Ascribe to the LORD the glory of his name; worship the LORD in holy splendor.

The voice of the LORD is over the waters; the God of glory thunders, the LORD, over mighty waters.

The voice of the LORD is powerful; the voice of the LORD is full of majesty.

The voice of the LORD breaks the cedars; the LORD breaks the cedars of Lebanon.

He makes Lebanon skip like a calf, and Sirion like a young wild ox.

The voice of the LORD flashes forth flames of fire.

The voice of the LORD shakes the wilderness; the LORD shakes the wilderness of Kadesh.

The voice of the LORD causes the oaks to whirl, and strips the forest bare; and in his temple all say, “Glory!”

The LORD sits enthroned over the flood; the LORD sits enthroned as king forever.

May the LORD give strength to his people! May the LORD bless his people with peace! (Psalms 29 NIV)

This man is the one. His voice carries the strength and power of the Almighty because he is the Son of Jehovah. His voice separated the waters at creation. His voice has the power of the whirlwind and shakes the earth. His voice rings across the water and through the valley where you stand, and you feel the majesty in it. As he speaks, you know he fears nothing.

The Romans from whom you cower are nothing to him. The Pharisees standing on the shore quiver at his gaze. The poor and outcast feel his compassion. The mood of those around him changes as his eyes make contact with theirs. It seems no one can encounter him without being affected. It’s like he can see into your soul.

The crowd would follow him anywhere right now. But he left as soon as he came out of the water. No one really knows where he went. Some think he went to Jerusalem, but the road is too busy for someone not to notice him. Some say he went back to Gallilee, but again the road is too heavily traveled for him just to disappear. Some say he was led into the wilderness by an angel. But who is to say how an angel looks?

Whoever this man is, you know you want to see him and hear his voice again. Wherever this man has gone, you know you want to follow him. There is something about him that draws you to him like a moth to a flame. You know he will satisfy the hunger in your heart as nothing else can. If only you can find him once more, you will never let him get away from you…ever.

Perhaps a few thought like the man described in this story. Most did not. The same is true today. We have 2,000 years of evidence that Jesus is who he said he was. We can trace with our technology, all the cross-references between Old Testament prophecy and Jesus’ fulfillment of those prophecies, almost 500 of them. The odds that Jesus is not the Messiah based on prophecy fulfillment statistical analysis alone is so great as to be irrefutable, better than our best criminal DNA matches to a single individual.

So, if that’s true, why do we resist him so much? He never told us to do anything that would hurt anyone, or that would hurt us. His commands are simple: Love God; and love others. Those two commands are not always easy to carry out, but they are simple to remember. So, why do we not listen? Why do we push him away? Why are we so insistent on having our way and not his? A single word answers the question and it’s the same word that caused Adam and Eve’s expulsion from the Garden of Eden. Selfish. I want what I want. Period. Even at the expense of eternal separation from the God who made me and gave his all for my redemption.

This year, put yourself in the place of the man in the story just outside Jerusalem. Long for the one John baptized. Seek the voice of the one who can give peace and joy in a world filled with war and anger. He is here. He wants us to find him. It doesn’t take much effort, but we do have to walk away from the world to him. I guarantee it is worth the effort.

Pray for Our Leaders, December 30, 2019

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

Well, 2020 is here. The lectionary reading in Matthew this week reminds me of just how politically selfish and self-centered most of our elected federal representation in Washington seems to be. Regardless of your views on the actions, investigations, character, or status of our president, all indications seem to point to the fact that the Senate will soon start a trial that will end along party lines as did the impeachment proceedings in the House. One side will proclaim guilty, the other not guilty and the not guilty side is currently in the majority. Again, whatever your views, it means we will have wasted millions of dollars and thousands of manhours that could have been spent on something much more worthwhile. Both parties knew the outcome before the circus started, and here we are grandstanding before another election, spending millions more and thousands more manhours with known results.

So, what in the lectionary makes today’s news headlines so familiar? The passage comes from Matthew, chapter 2.

After they [visitors from the East] had left, an angel of the Lord appeared in a dream to Joseph and said, “Herod will be looking for the child in order to kill him. So get up, take the child and his mother and escape to Egypt, and stay there until I tell you to leave.”

Joseph got up, took the child and his mother, and left during the night for Egypt, where he stayed until Herod died. This was done to make come true what the Lord had said through the prophet, “I called my Son out of Egypt.”

When Herod realized that the visitors from the East had tricked him, he was furious. He gave orders to kill all the boys in Bethlehem and its neighborhood who were two years old and younger—this was done in accordance with what he had learned from the visitors about the time when the star had appeared.

In this way what the prophet Jeremiah had said came true:

“A sound is heard in Ramah,

the sound of bitter weeping.

Rachel is crying for her children;

she refuses to be comforted,

for they are dead.”

After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt and said, “Get up, take the child and his mother, and go back to the land of Israel, because those who tried to kill the child are dead.” So Joseph got up, took the child and his mother, and went back to Israel.

But when Joseph heard that Archelaus had succeeded his father Herod as king of Judea, he was afraid to go there. He was given more instructions in a dream, so he went to the province of Galilee and made his home in a town named Nazareth. And so what the prophets had said came true: “He will be called a Nazarene.” (Matthew 2:13-23 GNT)

Herod wanted no competition. He was one of those political animals who wanted his way no matter what. He would do anything to stay in power, even kill his wives and sons. Talk about ruthless.

The wise men, magi, visitors from the East, whatever title you might give them, heard from God after visiting the king, little “k.” They knew the subterfuge Herod played when he wanted the location of the newborn King, capital “K,” and went home another way.

What Herod did cannot be excused. We sometimes believe the slaughter numbered in the hundreds and thousands of toddlers in our mind’s eye. In reality, the small villages in and around the region probably held few toddlers, and most scholars estimate the number killed at around 20. But imagine soldiers bursting into your home, grabbing your young son, dragging him into the street, and killing him in front of your eyes. This happened in all the villages in and around Bethlehem. The census had passed. Most who came for Caesar’s counting left months ago. Mary and Joseph only stayed because Jesus was still too young to travel. That is until the angel told Joseph to go anyway to Egypt.

Herod’s action only added fuel to the fire of hatred the Jews had for this tyrannical King. They were only too happy for his reign to end. So was Rome, apparently, since the empire divided Herod’s territory into four sections ruled by his four sons instead of remaining under one ruler. The kinds of things Herod did to please himself to hold his seat of power doesn’t seem much more self-centered than much of the drama and power struggle we see all around us today.

I’m glad God doesn’t take political sides. He didn’t take the side of Pharisees or the Sadducees. Nor did Jesus say either was wrong because of their belief, only because they didn’t live what they believed and wouldn’t believe what they saw right in front of them. He befriended “sinners,” Gentiles, and outcasts. But he also befriended some in the temple and synagogues. Jesus just lived the two commands he gave us: love God and love others.

In fact, if the Bethlehem story were replayed today, with our country as its background, he would be born in a broken-down shack in Iowa or more likely in Mississippi, in some backwater town no one could find on a map. The politics in Washington would be of no concern to him. However, everyone would ask him which side he preferred, he would never give an answer to such a stupid question. Particularly since all parties have become so corrupt in recent years, no exception.

Every religion would tell us how corrupt he is because he refuses to play by the rules. He wouldn’t raise money for their cause. He wouldn’t join the bandwagon of most of the charities across the country because they put more in the administrations’ pockets than they do their client benefits.

Jesus would be unimpressed by our wealth, our things, our burgeoning economy, our technology, our entertainment, our leisure, most everything we think is great. I think he would look at it and tell us, like the rich young ruler, to get rid of the surplus and give to the poor to inherit the kingdom of heaven.

Things aren’t bad. Wealth isn’t bad. Money isn’t bad. Jesus never said any of those things are bad. It’s the priority we put on them. Unless he is above all else, he takes no place in our life. Jesus refuses second place.

Over the next several weeks and months across the country, a lot of people will try to get you stirred up about the circus happening in Congress. Frankly, whatever happens, doesn’t matter. God is still in charge. He doesn’t play politics. Never has. He allowed Donald Trump to be elected. Not the Russians, not the Democratic or Republican Parties, not some computer hacker somewhere. This is God’s world, and he allows people in power to govern.

We might not like it. The Israelites didn’t like it when the Babylonians took them into exile or when the Greeks and Romans ruled over them. But they also understood that God calls the shots, not them. If we understand God, we realize that he still cares for us, and the things of the world never shake him off his throne. We don’t need to get excited about what will happen, or not, throughout the Washington circus. We can be frustrated at the waste of our tax dollars. Still, if our Congressmen and women weren’t spending the millions on this fiasco, they’d probably be spending it on something just as ridiculous and wasteful. So enjoy the new year, trusting God to take care of you when you love him and others. Remember, too, we are directed to pray for our leaders – both parties. Their good means good for our nation. So pray for their good.

Be Patient, December 16, 2019

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

As I read the scriptures associated with the lectionary readings for this third week of Advent, three words stuck in my mind for some reason – arrogance, humility, and patience. Why those three words struck such a chord for me that I can’t get away from them, why is beyond me, but since they keep popping into my head, I might as well explore them with you in light of the events of today and Jesus’ coming.

It’s not hard to think about how they fit together, but let’s talk about arrogance first. Just pick up a smartphone and tap into any social media and find the anti-social comments in the first two scrolls of the screen. We talk about or behave with a high degree of arrogance in our day.

In our nation, everyone takes one side or the other over the articles of impeachment leveled against an arrogant leader. He flaunts his power, the news says. He abuses his privileges, the reports say. Others say he acts like every other president doing what he said he would do. Others say he’s just doing his job and the other party is just mad because they didn’t win the seat.

With some assurance, I can tell you the truth is somewhere in between those extremes. We manage to view most events through a jaundiced lens and see things the way we want to see them despite the reality of the situation. Most of the time, our opinions are just that – opinions.

Arrogance is defined as having or revealing an exaggerated sense of one’s own importance or abilities. Our opinions sometimes fit into that inflated sense of importance, our ability to think we know something a lot deeper or clearer than we do.

We can become arrogant in our thinking, our approach to others, our position in life, our jobs, in all kinds of ways. We can even become arrogant in our goodness. Jesus pointed out the Pharisee and the sinner praying in the temple and the arrogance of the Pharisee’s “righteousness.” God didn’t see him as righteous at all because of his pride and arrogance. He prayed to himself, not to God, as Jesus pointed out.

It’s a state of mind that creeps up and engulfs us so quickly. We can be proud of our humility if we’re not careful. Arrogance is one of those slippery characteristics that Satan wedges into our lives in the most benign ways that make us feel like we are anything but arrogant, yet those on the outside see it glaring its ugly head through us.

I’m reminded of that display of arrogance as Herod made his rash oath to his daughter at a feast. “I’ll give you anything you ask, up to half my kingdom.” What an arrogant boast in front of his royal, drunken friends. His wife set the trap, and his daughter asked for John’s head on a platter.

Arrogance cost Herod to act foolishly and then act even more foolishly by having that execution carried out. John had done nothing but spoken the truth to Herod and his ill-gotten wife, Herodias. His acts later cost him his life. He died of worms at the hand of an angel.

Then there is the subject of his execution, John the Baptist. Jesus describes him a little differently. John was in prison for his condemnation of Herod’s marriage. He had baptized his cousin, Jesus, but didn’t understand the delay in his redeeming Israel as he sat in prison. Here is the story from Matthew.

When John heard in prison what the Messiah was doing, he sent word by his disciples and said to him, “Are you the one who is to come, or are we to wait for another?”

Jesus answered them, “Go and tell John what you hear and see: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them. And blessed is anyone who takes no offense at me.”

As they went away, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to look at? A reed shaken by the wind? What then did you go out to see? Someone dressed in soft robes? Look, those who wear soft robes are in royal palaces.

What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is the one about whom it is written, ‘See, I am sending my messenger ahead of you, who will prepare your way before you.’ Truly I tell you, among those born of women no one has arisen greater than John the Baptist; yet the least in the kingdom of heaven is greater than he. (Matthew 11:2-11 NIV)

It sounds like the description of a pretty humble guy. What does it mean to possess the character of humility? Well, it’s the opposite of arrogance. It’s having a modest or low estimate of one’s own importance. John knew he heralded the coming of the Messiah. He knew that was an important task. But John didn’t think himself a critical cog in the mechanism. He just did what he was supposed to do. God called John to preach repentance to those who would listen and to announce the coming of the Messiah. That’s what he did.

The people announced John’s greatness as a prophet. Those who flocked to him for repentance and baptism proclaimed his authority from God. The multitudes that came out of Jerusalem into the wilderness to meet him and listen to his preaching decided he had something important to say. John never put up billboards or handed out flyers or blasted the population with twitter feeds. He just humbly proclaimed the way of the Lord.

John’s message got him in trouble more than once. The Pharisees didn’t like him. They didn’t like the way he pointed his finger at them and accused them of hypocrisy. Herod didn’t want to hear John pointing out he and his wife’s adulterous marriage. Those that didn’t want to change their ways and turn to God didn’t enjoy John’s messages of repentance so much. But John stayed faithful to his mission, and humbly did what God asked him to do regardless of the price.

We’ve discussed arrogance, and its opposite humility, but why the word patience? Why would that word stick in my head this week? Patience is the capacity to accept or tolerate delay, trouble, or suffering without getting angry or upset. I need that in San Antonio rush hour traffic. We all need that in our current political disaster. But why did the word stick with me concerning Advent?

I think the answer lies in the meaning of Advent. We wait for the Redeemer to return. All around us, we find arrogant men and women. We can sometimes find ourselves slipping into that mode if we are not careful. Jesus calls us to live a humble but courageous life among all these arrogant people. And like many in John’s day, we ask, “How long must we wait for your coming?”

He answers, “Be patient. Be ready, but be patient.”

You see, I think God wants us to work to share the good news diligently to as many as we can before he comes. He desires that all would be saved. Some will decide not to follow him, but all should have the opportunity to choose, and we are his ambassadors to share the message. So he says, “Be patient, be ready, and work until I come again. It won’t be long. It’s another day closer. Be patient.”

Enjoy this third week of Advent looking for his return.

Don’t let Epiphany end, January 7, 2019

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The Merriam-Webster dictionary provides three definitions of the word epiphany. 1capitalized : January 6 observed as a church festival in commemoration of the coming of the Magi as the first manifestation of Christ to the Gentiles or in the Eastern Church in commemoration of the baptism of Christ

2: an appearance or manifestation especially of a divine being

3a(1): a usually sudden manifestation or perception of the essential nature or meaning of something

(2): an intuitive grasp of reality through something (such as an event) usually simple and striking

(3): an illuminating discovery, realization, or disclosure

b: a revealing scene or moment

So in the Christian calendar, the Epiphany is over. January 6th is past. The commemoration of the visit of the Magi to see Jesus and representing his ministry to the Gentiles as well as the Jews. So for millions in the Christian faith, we don’t mention the Epiphany again for another year. But why? Why can’t we live in a state of epiphany, the third definition? Why can’t we be like children in our Christian walk and through our daily activities and study, gain an intuitive grasp of reality through those activities? Why can’t we have the kinds of revealing moments children have in their discovery of life as we mature in our Christian walk?

I think our problem is we quit looking. We think as we physically mature into adulthood, we forget when we come to Christ, we come to him in a rebirth, infants. We soon think we know it all and lose the excitement of learning new things about him. It’s a phenomenon we see in most people in terms of their learning process in almost every aspect of life and applies to our Christian life as well if we are not careful.

As children, we are amazed at every discovery. Our brains are molded by all those new things we find in the world. They start with the discovery of our mom’s face, our hands and fingers, the small world that consists of the stuffed animals in our crib and the need for food and dry diapers. As we grow, our discoveries expand to the an every enlarging world around us, we explore on our knees as we learn to crawl, then our discoveries begin to get stifled by parents as we learn to walk and run and play because our parents need to confine our learning process to protect us in some ways.

Now why would I blame our parents for confining and limiting our epiphanies? Because I’m a parent. I’ve done it and if you’re a parent you’ve done it. It’s for our kids protection in a very evil world. I didn’t let my kids loose to do their own thing when they were five. They didn’t understand how the world works. They didn’t understand the harm that could come to them. They didn’t know the things I had learned through my thirty plus years of life when they were toddlers. The world for them would have been a scary place in which they could not have survived if I had just let them go out on their own with no supervision in their learning process at that young age.

When kids have been stopped from their inquisitive nature enough by parents or teachers or other adults, they stop learning. They give up. If they don’t learn as fast as others, peers can even make them stop because of embarrassment over their achievement or lack thereof. That’s what happens in our physical world. It’s what happens at school and at work.

If we are not careful, that same hindering of growth carries over into our spiritual world. Because we have lost the desire to learn in other areas, we can lose the desire to learn in our spiritual lives. We forget how to even have epiphanies. We let ourselves get buried in the same ruts that the rest of our society travels and refuse to learn. We just go along with the crowd.

So how can I say these things with any authority? A study done by the Pew Research Center in 2017 showed that the average American read only 17 minutes a day for pleasure and read no complete books during the year. Even those who identified themselves as avid readers reported reading an average of only four books a year for pleasure. But we are spending three hours a day in front of the television watching meaningless shows.

We are losing our epiphanies.

So how do we get them back? How do we get back the capacity as adults to have those moments of discovery that just blow us away? How do we capture ideas and thoughts and truths that cause us to pause in awe of the creator and help us know we have unearthed some revelation that will cause us to be more like the giver of life when we apply that truth in our everyday journey of life?

Let me share a few ideas to bring them back.

First, fall in love with God. Recognize what he has done for you and fall in love with him because of it.

Second, read about him every day. Spend some time in God’s word. Devotional books are okay, but they are not the same as reading the words he gave to us through his divine inspiration of those whose histories and prophecies and letters make up our Bible. His love and plans for us scream at us through the pages of his word, so spend time devouring it every day.

Third, pray. Ask God to teach you something about him often. Prayer doesn’t have to be long and wordy. It doesn’t have to follow a particular formula or pattern. Those can help as you learn to talk with him. But talk with God often. Short conversations with him throughout the day as you would talk with a friend keep you in tune and ready for an epiphany moment.

Fourth, journal. Write down your thoughts, your questions, your requests and answers as you hear them from God and other trusted Christian brothers and sisters. Explore them and record what God shares with you through his spirit. Make notes in your Bible, underline passages that speak to you. Put questions in the margins you want answered. Jot down things you will do because of what you read.

Fifth, take inventory of your thoughts and actions at least weekly. Pick a time one day a week, either at the beginning or end of the week when you have some routine time that will not be filled with the hustle and bustle of life. Make an appointment with God and put it on your calendar as an appointment. You might need an hour or so to look over the last week and highlight the things you’ve learned about your walk with God, your relationship with him and others, what you did well and what you need to do differently to be more like him. Then write down the one or two things you will do different this next week to be more like him. Look for those epiphanies for continued growth.

Epiphanies sometimes come in the most unusual and unexpected times and places. Thomas Edison talks about the epiphany that became the modern light bulb. However, it came after 1,000 failures in trying to create it. So, finally, don’t give up. Keep looking. Keep searching. Stay inquisitive. Fall in love with the Savior every day. Don’t let the season of Epiphany end because the calendar says so. Keep it alive in your heart throughout the year.

You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn’t, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day.

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