Tag Archives: John

God is Love, May 3, 2021

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

Well, the November elections are well behind us. A new president took office months ago. But our nation hasn’t changed much. We still feel the effects of the divide that has been developing for a couple of decades. Party politics, escalated by the algorithms that social media shove to us to keep us addicted to what we want to hear, continue to grow on a hyperbolic curve.

We continue to have the growing concern about racism or reverse racism or whether there is any racism and what constitutes racism. Is it against color? Ethnic origin? National allegiance? Religious affiliation? Political ideology? Socioeconomic status? It seems all of those get stirred into the mix whenever racism starts rearing its head in some circles.

The “woke” movement and “cancel” culture are equally divisive. Somehow, we forget our entire history, good and bad, brought us to the place we are today. Right or wrong, the past is what it is and cannot be changed. It is history. Are we proud of our history? Some of it should be rightfully proud. Some of it we should fall on our knees in disgust and ask God forgiveness for our people as Daniel did. It doesn’t change the facts of history, but it changes us.

Then we see what is still happening with the pandemic. India seems to be the disease’s principal target as I write these words, although the United States still has 32.5 million positive cases and more than half a million deaths in its wake so far. And the number of new cases has remained relatively flat since mid-February despite more than half the population receiving at least one dose of the miracle vaccine to stop the spread. Chances are we will take another booster in six months or at least twelve months because of the mutations the virus undergoes with each generation of its spread.

It appears masks will become the new global fashion statement. The virus’s secondary and long-term effects on the body are still being discovered. It is a vicious disease. We also don’t yet know the long-term effects of the vaccines we take or the effects of the cures to get us out of intensive care wards. We know those are better than the days of suffering those with the disease endured with death knocking at the door, but we don’t yet know what they are only a year into the process. So, what do we do?

Responses look typical from where I sit. Some still isolate themselves, daring to go out only for necessities and emergencies. Businesses like DoorDash, Grubhub, and Uber capitalized on the isolation quickly delivering whatever you need – with the requisite fee and a tip, of course.

Others try to hoard supplies as if the apocalypse arrived and factories will close forever. When supplies get to needy areas, sometimes money makes a difference in how distributors handle those supplies. The wealthy somehow always seem to have enough, and the poor always seem to remain in need. We can examine the plight internationally and blame poor government, but we can look at home and see the same results. Our responses continue to divide us no matter how we try to come together over issues.

So, what do we do? As Christians, what is our role, and how should we respond to the mess we see around us on every front? Let me share from one of the readings this week, and I think it will speak for itself.

My dear friends, we must love each other. Love comes from God, and when we love each other, it shows that we have been given new life. We are now God’s children, and we know him. God is love, and anyone who doesn’t love others has never known him. God showed his love for us when he sent his only Son into the world to give us life. Real love isn’t our love for God, but his love for us. God sent his Son to be the sacrifice by which our sins are forgiven. Dear friends, since God loved us this much, we must love each other.

No one has ever seen God. But if we love each other, God lives in us, and his love is truly in our hearts.

God has given us his Spirit. That is how we know that we are one with him, just as he is one with us. God sent his Son to be the Savior of the world. We saw his Son and are now telling others about him. God stays one with everyone who openly says that Jesus is the Son of God. That’s how we stay one with God and are sure that God loves us.

God is love. If we keep on loving others, we will stay one in our hearts with God, and he will stay one with us. If we truly love others and live as Christ did in this world, we won’t be worried about the day of judgment. A real love for others will chase those worries away. The thought of being punished is what makes us afraid. It shows that we have not really learned to love.

We love because God loved us first. But if we say we love God and don’t love each other, we are liars. We cannot see God. So how can we love God, if we don’t love the people we can see? The commandment that God has given us is: “Love God and love each other!” (1 John 4:7-21)

I grant you that it is hard to get through the rhetoric we hear on every front today. We get blasted by the far-right and the far-left with little sanity from either side. Both sides’ ideas begin to sound okay when all you hear is what they feed you, but when you really listen to what the other side says, you find both sides often want the same outcome. If we would remember that neither party is in control of the world, or the country, or much of anything really, we would start to learn to talk to each other and solve problems. Neither side has control because Jesus is King. The head of one party or the other might promise all kinds of things, but they have little control over what they can do once on their throne. Obstacles in their path blur their vision, cause them to stumble, and stop their plans. It happens to every leader except one – King Jesus. His plans will succeed.

We need to stop listening to the world’s rhetoric on both sides and spend time with the King of kings. Learn how he lived and interfaced with those around him. Figure out what he did and what he said to those who followed him. Listen to the words of his disciples, those who lived next to him for three years and saw the miracles he performed and the way he treated the fringes of society. He was and is the King of kings then and now. Most people in the world just haven’t acknowledged it yet. But it won’t be long until every knee bows before him.

Watch him. God is love, and his actions show us what love looks like, what God looks like in action. Jesus demonstrated the ultimate example of love for his followers and all humanity, taking on his shoulders the sins of all humankind and carrying them to the cross. That horizontal beam of the Roman symbol of agony and death should remind us of the love we should have for each other as Jesus showed us when he lived with us for those few years. He is our example.

Love is the characteristic that sets Jesus’ followers apart from the rest of the world. We genuinely care about others. During the final battles between Rome and Jerusalem, the Christians helped those left in the city flee. During the burning of Rome, it was the Christians who provided aid and shelter to those left homeless as they could. It was Christians who helped the plague-ridden victims in the middle ages. Christians come to the assistance of others because they care about their fellow man.

It doesn’t matter what color a person’s skin. God made all of us some shade of brown, from a pale tan to almost ebony, but when we compare our pigmentation, we all fall onto the brown side of the color wheel. We all look the same inside and react to drugs and treatments about the same way. Our limbs, organs, and brains work the same way. God made us much more alike than different if we will stop to examine humanity. And if God made us all, it means we must love our brothers and sisters. As John tells us, “We love because God loved us first. But if we say we love God and don’t love each other, we are liars. We cannot see God. So how can we love God, if we don’t love the people we can see? The commandment that God has given us is: “Love God and love each other!”

Now, go and demonstrate the love of God where you are, show others who the God of creation is by his Spirit living through you.

You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible-based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn’t, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day.

At the Name of Jesus, April 19, 2021

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Today’s Podcast

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

We like to read the stories in the Bible. We like to hear about the miracles and heroes rising up to defeat great armies. But that’s not what the Bible is about. When we stop and examine those stories, they tell us about God’s plan for humanity through those stories. What’s more important is how his plan unfolds through the lives of those who follow him and stay obedient to him. We learn by watching God’s power work through their weakness.

One such story comes from the early believers as Peter and John go to the temple to worship. But it’s not the miraculous event that should capture our attention, but Peter’s sermon that follows. Just to make sure we suit everyone, though, I will share the miraculous part of the story, too.

The time of prayer was about three o’clock in the afternoon, and Peter and John were going into the temple.A man who had been born lame was being carried to the temple door. Each day he was placed beside this door, known as the Beautiful Gate. He sat there and begged from the people who were going in.

The man saw Peter and John entering the temple, and he asked them for money.But they looked straight at him and said, “Look up at us!”

The man stared at them and thought he was going to get something.But Peter said, “I don’t have any silver or gold! But I will give you what I do have. In the name of Jesus Christ from Nazareth, get up and start walking.”Peter then took him by the right hand and helped him up.

At once the man’s feet and ankles became strong,and he jumped up and started walking. He went with Peter and John into the temple, walking and jumping and praising God. Everyone saw him walking around and praising God.They knew that he was the beggar who had been lying beside the Beautiful Gate, and they were completely surprised. They could not imagine what had happened to the man.

While the man kept holding on to Peter and John, the whole crowd ran to them in amazement at the place known as Solomon’s Porch.Peter saw that a crowd had gathered, and he said:

Friends, why are you surprised at what has happened? Why are you staring at us? Do you think we have some power of our own? Do you think we were able to make this man walk because we are so religious? The God that Abraham, Isaac, Jacob, and our other ancestors worshiped has brought honor to his Servant Jesus. He is the one you betrayed. You turned against him when he was being tried by Pilate, even though Pilate wanted to set him free.

You rejected Jesus, who was holy and good. You asked for a murderer to be set free, and you killed the one who leads people to life. But God raised him from death, and all of us can tell you what he has done. You see this man, and you know him. He put his faith in the name of Jesus and was made strong. Faith in Jesus made this man completely well while everyone was watching.

My friends, I am sure that you and your leaders didn’t know what you were doing. But God had his prophets tell that his Messiah would suffer, and now he has kept that promise. So turn to God! Give up your sins, and you will be forgiven. Then that time will come when the Lord will give you fresh strength. He will send you Jesus, his chosen Messiah. But Jesus must stay in heaven until God makes all things new, just as his holy prophets promised long ago.

Moses said, “The Lord your God will choose one of your own people to be a prophet, just as he chose me. Listen to everything he tells you.No one who disobeys that prophet will be one of God’s people any longer.”

Samuel and all the other prophets who came later also spoke about what is now happening.You are really the ones God told his prophets to speak to. And you were given the promise that God made to your ancestors. He said to Abraham, “All nations on earth will be blessed because of someone from your family.”God sent his chosen Son to you first, because God wanted to bless you and make each one of you turn away from your sins. (Acts 3 CEV)

As we often see in scripture, Luke gives us a very brief synopsis of an event that his readers probably had heard before. Whether the name of the person to whom Luke writes, or an honorary title, which means “friend of God,” Theophilus was not ignorant of the incident. Luke confirmed the stories of Jesus and the early church through first-hand knowledge and many witnesses. This first recorded miracle after the coming of God’s spirit into the lives of Jesus’ followers is familiar.

Peter and John headed to the temple to worship. On their way, the saw, as usual the same lame beggar they saw every time they passed the entrance called the Beautiful Gate. He sat there day after day collecting alms as his only means of survival. Someone brought him to the place in the morning. He sat begging all day to collect the few coins those who took pity on him dropped into his hand, and his friends picked him up and took him home at night. That same ritual continued day after day without end.

When Peter and John stopped that morning and looked into the man’s eyes, though, something different happened. Peter and John had no money. They had nothing to offer except what God’s spirit in them prompted Peter to announce to the man – healing. But not just physical healing. If you read the verses carefully, you’ll find he was made whole, complete, healed in the sense of his body, mind, and spirit renewed and cleansed as the Jews would have understood healing. He could walk when he had never walked before, but his sins were forgiven. He became complete by God’s spirit living in him. God renewed him.

The miracle got people’s attention. Those coming and going around the gate and who saw the man who they recognized as the beggar from years of passing by him began to gather around to find out how this happened. Now Peter had an audience. And Peter, never one to be shy, began to preach. “Do you think we did this? Give honor to the one who really did it. He is healed by the name of Jesus. Oh, the one you betrayed. The one you turned against. The one you rejected. The one you killed and let a murder go free instead. But God raised him from the dead. Faith in Jesus made this man whole.

Peter goes on to excuse the leaders of their ignorance of what they did. Paul will later proclaim that if they had known what they were doing, they would not have crucified Jesus. He lays out how Jesus fulfills the role of the Messiah as prophesied in the scriptures. God kept his covenant promises even though we did not.

We broke creation through thinking we could be like God. God promised to fix it. But he chose to do so through the humans who broke it in the first place. The covenant with Abraham promised to bless all nations through him. It promised to multiply his family to an uncountable number. The God’s continued covenants with Israel and David told of a king who would rule the earth. Every nation and every person would bow to him. The Messiah would free them from exile. But their view of the Messiah then, didn’t match the Messiah Peter described. They lived in a broken world. One ruled by violence, physical power, so they expected their Messiah to rule with the same harsh character.

Jesus came in peace. God’s plan to make the world right didn’t include the violent overthrow of world empires. He already kept them in control. He created all things in the first place. Jesus, his Son, could calm storms with the sound of his voice. He could heal with the touch of his hand. He could drive demons out of people and into pigs on command. God didn’t need violence to subdue the nations of the world. He already ruled them. Instead, he came as a gentle shepherd. He allowed himself to be wounded, broken, insulted, humiliated, crucified to show the power of love.

In doing so, Jesus overcame humanity’s curse – death. He defeated death and the power we had given to idolatry. We made figures of wood and stone and invested our worship into these man-made figures instead of worshiping the God of creation. We still worship idols and cause untold pain in the world. Our idols today may not look like the figures of gold and stone from Peter’s day, but we worship money, power, sex, jobs, positions, fame, celebrity, sports, possessions, a host of idols that keep us chained to the curse Jesus defeated for our sake when we believe in him for redemption.

Jesus pronounced a new covenant with his disciples during his last meal with them. He had fulfilled the promises of the old, and he gave his disciples a new covenant that included all who believed in him for salvation. God’s kingdom on earth as in heaven would begin with his death on the cross. He was the King of all kings. All people of every nations were invited to come and kneel at the cross. All who believed in him as the Messiah could become members of this new covenant. All could find freedom from the powers that held them hostage to sin and death and decay eternally. They could find new life in him.

Peter’s sermon to those assembled that day echoed the new covenant. God spoke through the prophets to Israel. “But God had his prophets tell that his Messiah would suffer, and now he has kept that promise. So turn to God! Give up your sins, and you will be forgiven.”

The message hasn’t changed in 2000 years. It is as fresh and true today as it was for those Peter addressed in the temple court that day. Jesus still forgives. He still gives new life to those will believe. All it takes is trusting in him. Do it today.

The Hour Has Come, March 22, 2021

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

The scripture under consideration this week gives us some interesting points to explore as we approach Good Friday and Easter. It comes from the gospel of John, chapter 12.

Now there were a number of foreigners from among the nations who were worshipers at the feast.They went to Philip (who came from the village of Bethsaida in Galilee) and they asked him, “Would you take us to see Jesus? We want to see him.”So Philip went to find Andrew, and then they both went to inform Jesus.He replied to them, “Now is the time for the Son of Man to be glorified.Let me make this clear: A single grain of wheat will never be more than a single grain of wheat unless it drops into the ground and dies. Because then it sprouts and produces a great harvest of wheat—all because one grain died.”The person who loves his life and pampers himself will miss true life! But the one who detaches his life from this world and abandons himself to me, will find true life and enjoy it forever!If you want to be my disciple, follow me and you will go where I am going. And if you truly follow me as my disciple, the Father will shower his favor upon your life.

“Even though I am torn within, and my soul is in turmoil, I will not ask the Father to rescue me from this hour of trial. For I have come to fulfill my purpose—to offer myself to God.So, Father, bring glory to your name!” Then suddenly a booming voice was heard from the sky,

“I have glorified my name! And I will glorify it through you again!”The audible voice of God startled the crowd standing nearby. Some thought it was only thunder, yet others said, “An angel just spoke to him!”Then Jesus told them, “The voice you heard was not for my benefit, but for yours—to help you believe.From this moment on, everything in this world is about to change, for the ruler of this dark world will be overthrown.And I will do this when I am lifted up off the ground and when I draw the hearts of people to gather them to me.” He said this to indicate that he would die by being lifted up on the cross. (John 12:20-33 TPT)

Some translations say Greeks came to Phillip, but to the Jews, all foreigners were Greeks or Gentiles; the terms were synonymous to them. It’s like our phrase when hearing a foreign language or explanations that are intellectually challenging and exclaiming, “It’s all Greek to me.” These men may have been proselytes to the Jewish faith, or they may just have heard about Jesus’ miracles and wanted healing, food, or answers. Maybe they believed he could forgive and longed for freedom from sin or perhaps just curious about this man who raised so many questions among the people.

Phillip went to Andrew, and the two took the request to Jesus. We might have thought Jesus would say yes or no to the request or would have gone to the foreigners to give them an answer to the quest. Instead, we get what seems a rather peculiar response.

“The time has come. I’m about to be glorified. Unless a grain of wheat is buried and dies, it is alone. But if it dies, it will produce a harvest. If you love your life, you will lose it. If you hate your life in this world, you will keep it for life in the age to come. If anyone serves me, they must follow me. Where I am, my servant will be too. If anyone serves me, the Father will honor them.

Now I’m troubled, but I came for this hour. Father, glorify your name. Now, this world’s ruler will be thrown out when I am lifted up from the earth. And when I’ve been lifted up, I will draw all people to myself.”

What a strange answer to give Phillip and Andrew when the Greeks came to see Jesus! Throughout the gospels to this point, Jesus had continually told those around him, “My time has not yet come.” At the wedding in Cana, in conflict with demons, when Jesus told some he healed not to tell who healed them, and so many other instances. After his first confrontation with the Pharisees in Jerusalem, Jesus kept his ministry outside Jerusalem to avoid both the religious and political leaders there because ‘his time had not yet come.’

Jesus knew his death would coincide with Passover. It seemed he looked to a particular Passover. We might think he would aim to go to the cross on the day of atonement to look at the somber ceremony the Jews held for the forgiveness of sins each year, but he did not. He marched toward the Passover for a reason. In the Protestant church, we miss the meaning because we don’t understand the long, rich history of the Jews and why Passover held such a powerful meaning.

We know it marked the Exodus from Egypt, but the celebration meant so much more to the Jews, and we forget the early Christians, including Jesus, were Jews steeped in that history. Passover marked freedom from slavery. Freedom from the power of an evil King, Pharaoh. It marked the passage from death to life with the crossing of the Red Sea. It also brought the remembrance of their sin and death in the wilderness. Their sin wasn’t because of bad behavior but because of idolatry.

The word sin means missing the mark. Their failure to worship God. Their failure to be the image-bearers of God he gave them as their vocation in his covenant relationship with them. They missed the mark in their vocation. Their sin of idolatry kept them from the promised land until they cleaned up their act in the wilderness and learned to worship God in the tabernacle as he directed in the tablets of the law. Then they crossed the Jordan and began the conquest of the promised land.

But again, they missed the mark of the covenant, and God finally sent them into exile into Syria and Babylon, not because of bad behavior, but because of their idolatry. They failed in their worship. They gave power to idols rather than keeping the authority God gave to humans in having dominion over the world. Gods of wood and stone, crafted by men’s hands, were given power they did not earn but were given to them as men worshiped them. Idolatry polluted humanity, including the Jews, finally driving God’s people into exile.

The tabernacle, the ark, the mercy seat was the place God would come to meet with man. The lifeblood of the animal sacrifice cleansed and purified the altar and the mercy seat. It wasn’t the killing of the animal God wanted. It was the access to the purifying blood to place on the mercy seat. We know from medicine today that it is our blood that purifies our bodies. It carries the toxins and impurities to our liver and kidneys, which act as filters to flush them out of our system. Without blood filtering the cells throughout the body, the toxins we produce would kill us in minutes. Blood from the sacrificial animal cleansed the mercy seat where God met unclean humans, a picture of a future time when God would meet man at the cross with his life’s blood cleansing that sacred spot to bring us out of exile.

The blood was never for the forgiveness of sins. In the atonement sacrifice, the priest symbolically placed the people’s sins on the scapegoat’s head, and another priest led the animal out of the camp into the wilderness. The sin offering individuals might make throughout the year atoned for wrongs committed unwittingly or unwillingly, wrongs they didn’t know they committed. Committing a behavioral wrong knowingly meant harsh punishment, often death by stoning with the accuser casting the first stone.

Jesus and those around him knew all this. They lived it every day as part of the burden carried by the corrupted Jewish covenant. But when Jesus answered, he saw the cross. He knew the evil powers would soon break. The cross would overcome sin. He was the light of the world; he had almost completed his vocation as God intended for humanity. Jesus was about to take back the power of those idols through his death on the cross. His innocent death would usher in a new Passover; the power of forgiveness would find victory over the power of evil and the curse of death.

Jesus’ hour has come. The world is invited. The cross will bring victory, freedom, forgiveness, and power through God’s spirit. His vocation will find completion in the cross. Jesus knew more suffering would come, both to him and his followers, but that is the way of the cross. That is the way of love and forgiveness. The powers of evil, of idolatry, will not give up easily. They will fight. But Jesus moves steadily toward the cross because he also knows what lies on the other side.

The cross is in front of him. But so is Easter.

You can find me at richardagee.com. Thanks for listening. If you enjoyed it, tell a friend. If you didn’t, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day.

Love Wins, March 15, 2021

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

I’d like to share with you the lectionary from John. I comes from chapter 3:14-21.

And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up,

that whoever believes in him may have eternal life.

“For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.

“Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.

Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God.

And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil.

For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed.

But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.” (John 3:14-21 NIV)

We draw closer to Easter. Our meditations focus more on the cross, and the day Jesus ushered in the beginning of the end and new creation, the restoration of heaven on earth as at the beginning of God’s beautiful creation. This week’s lectionary included one of the most recognized verses in all the New Testament, John 3:16. “For God so loved the world, that he gave his only son that whoever believes in him will not perish but will have eternal life.”

We use the verse in evangelistic services to win others to the love of Christ. We use it to comfort people in times of crisis. John 3:16 demonstrates the all-inclusive nature of a loving God. He leaves no one out of his love. The verse gives us hope amid overwhelming despair, knowing life exists beyond the few years we spend in these frail fleshly vessels. The promise of eternity for those who believe in Jesus as Messiah, Savior, Lord, and follow him gets us through the difficulties of life in ways that are hard to explain at times. John 3:16 stands as a monumental verse in scripture.

However, we often disassociate the verse from the two that come before it, even though intricately tied together. The preceding verses introduce a story from Numbers that Jesus recalls, and the New Testament writers record only this one time. The story does much to explain the role of the cross as Jesus marches toward his death.

The Israelites grumbled about the steady diet of the manna God gave them as a source of food in the wilderness. God had enough and sent poisonous snakes into the camp that began biting and killing some people. The people approached Moses, admitted their wrong, and asked him to intervene to God on their behalf. God told Moses to make a bronze serpent and erect it on a pole in the camp center. Anyone who looked at the serpent would live.

To you and me, that sounds like a pretty silly cure for snakebite. It did to many of them, too, I’m sure. But if you believed God and looked at the pole, you lived. If you didn’t, you died. The difference became so apparent among the people that the serpent became an implement of worship in the Temple that later King Hezekiah destroyed, grinding it into dust, finally ending the practice,

Soon, the political and spiritual leaders prompted by evil forces, unbeknownst to them, would lift Jesus up as Moses lifted up the serpent in the wilderness. Not to cure snakebites, but to cure the sins of those who believed in him once and for all. But it requires believing, just as it required believing for the Israelites in the wilderness. The cross was the culmination of Jesus’ vocation – death, the final task completed. Jesus taking his last breath. A picture of evil winning at six o’clock Friday evening. But that was only the end of the beginning. New creation happened next. The Kingdom came. Heaven and earth met. Jesus, the resurrected King came alive from the tomb and defeated the enemy of humanity. He won.

What we need to understand about John 3:16, then, is God didn’t punish Jesus for our sins as some might think. God gave Jesus as the only one who could live humanity as he intended it. Jesus lived out the vocation God gave Adam, but Adam failed. He gave the vocation to Noah, but Noah failed. Abraham failed. Moses and the Israelites failed. The Israelites looked for a Messiah who would bring them out of exile and looked for God to return to the Temple to dwell there. They never recognized Jesus as the embodiment of God in human form. The Messiah, God, the suffering servant who would fulfill the prophecies in ways unexpected by the political and spiritual leaders corrupted by a broken world.

God gave himself in perfect humanity, in perfect love, to live out the vocation he gave to humans who could not carry out his plan, so he did it himself. He lived a life of love and suffering and sacrifice, bringing heaven to earth in unexpected ways to dwell with us. The interesting word used is not dwell or live with us, but he tabernacled with us, temple words, God coming to meet man words. On earth as in heaven words.

The passage we shared shows us God loves the world like he loves the Israelites. The world lifted his son like Moses lifted the serpent in the wilderness, but rather than living a few years by viewing the serpent, we can live eternally by believing in the son. God so loved the world he came in the form of humanity to save it.

In the wilderness, believers lived, non-believers died. Both had the same opportunity. Both could look at the serpent if they chose to do so. Believers chose to look at the serpent lifted up on the pole because they believed it could cure them. Non-believers never made an effort and died in their tent. Only one group found life.

The light came into the world. Believers in the light found life. Non-believers remained in darkness and death. Both have the same opportunity. Both can have life, but only one group will receive it. Only those who come out into the light and have their deeds exposed can find forgiveness for their deeds. Only those who believe can find life. Those who do not believe are condemned already because they refuse to come out of their darkness, and like the Israelites who failed to believe in the wilderness and stayed huddled in their tents, the poison will kill them.

Does God desire that we suffer and die in our sins? No. It’s why he came in the first place. He so loved us that he came. He took the world’s sins upon himself. But covenants have two sides. He did the hard part; he died on a Roman cross for us. He asks us to lift up our eyes to the cross and believe in him. Meditate on this short passage this week. What does it mean to you? Let it soak into your soul as you understand what Jesus did for you on the cross that day 2000 years ago.

Scriptures marked NIV are taken from the NEW INTERNATIONAL VERSION (NIV): Scriptures are taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright© 1973, 1978, 1984, 2011 by Biblica, Inc.™. Used by permission of Zondervan

A Pandemic of Love and Grace, April 20, 2020

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

We have a phenomenon going on across the country and around the world that baffles me in some ways. I’m sure it depends partly on how much you trust the news, social media, and other sources of information. It also depends on where you live and how this pandemic touches people you might know. But there is a significant segment of the population that thinks the novel coronavirus is no big deal. They wonder why we are disrupting our lives so much and taking such extraordinary measures for something that so far in this country seems like a nasty flu epidemic.

Of course, when you try to explain the properties of a pandemic and how they spread to those unbelievers, they wish it away and tell you you’re crazy. They don’t want to believe the catastrophe that is happening in New York City or Baton Rouge or Italy or Spain or many other places around the world. More than two million people have died, as of this podcast, that have been identified as coronavirus victims. Scientists tell us more died of the disease, but the dead are not tested.

The social separation states imposed works. In this country, when people work hard to enforce the rules for separation to curb the spread, it seems to be working. Cases are down. Hospital beds are available. Death rates are lower than in other places around the country and the world. Breaking the chain works. But there will continue to be those who doubt what the leaders enforced.

Our economy is in shambles right now after just a month of isolation. That shows you just how fragile this global system has become. When we close our doors for just thirty days, we fall apart as a nation. How much longer can we sustain the separation and closures to allow the virus to burn itself out in this first wave to enable us to find cures for it? I’m not sure.

We already have an increasing number of suicides, domestic violence, hungry children, and the list goes on in the most vulnerable parts of our population. Those on the fringe of society are clearly at the highest risk during pandemics, and this one appears no different.

Still, some doubt the reality of what is happening around us. The coronavirus is a hoax, they say. It’s a ploy to gain power by one political party or the other, they say. It’s a means of getting rid of a race of people I heard one doubter of the pandemic say. Some of the comments I hear and read flabbergast me. I don’t know where they get their ideas.

The doubt in the beginning, though, I understand. I think many of us thought the coronavirus was only a news item when we first heard about the epidemic in Wahun, China. Only when it reached the nursing home in Washington state did many begin to realize the jeopardy of the situation. And only when New York City’s hospitals and morgues begin to overflow did we come to understand the danger the country faced and begin to take active measures to slow the spread of the disease.

Doubt. The same doubt Thomas had when the other disciples told him Jesus appeared to them behind locked doors the night of the resurrection. We don’t understand how he suddenly appeared or what kind of physics allowed it to happen. But we know they could touch him. He could eat and drink. They could hear him speak, and he could hear them talk. But Thomas wasn’t there. He didn’t see it and wouldn’t believe it. John tells us the story.

When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.”

But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.”

A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.”

Thomas answered him, “My Lord and my God!”

Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.” (John 20:19, 24-29 NIV)

Thomas wouldn’t believe unless he saw Jesus himself. Some don’t want to believe what is happening with the pandemic unless it happens to them or someone they know personally. We have this big issue with trust sometimes that keeps us from realizing our full potential with God and others. Faith is a crucial part of life. Without faith, we cannot survive. It allows us to walk out the door and get in our car believing we will not be hit by another motorist when we drive down the street. It allows us to go to work, believing we will be paid for our labor. It keeps us motivated to raise our children, believing they will grow to become productive adults.

Faith is critical in our everyday lives. It is also vital in our spiritual lives. Faith for Thomas, and us, means believing in the truth that Jesus is alive. He rose from the dead, not as a disembodied spirit, but as a physical, touchable, breathing person. We don’t understand the physics that let him appear and disappear as the narratives tell us. We don’t understand the physics that let him feed more than 5,000 with a boy’s lunch. We don’t understand a lot of things. But we can exercise faith and believe.

Just as we can believe the devastation that the pandemic creates around the world without being in the middle of it, if you live in a part of the country or part of the world that has so far been only mildly touched by it, we can believe Jesus rose from the dead.

It was the disciples’ witness that gave them the courage to share the message of the resurrection. But it was the faith of the hearers of the message that continues to spread the message. Like the pandemic we see in our world today, there are a couple of truths we can learn. We don’t have to catch it to know it’s real. We can see it’s evidence around us.

The same is true of God’s grace. It doesn’t take a believer to see God’s grace, but experiencing God’s grace makes so much difference and solidifies the knowledge of his grace in our lives so we can never forget it.

Second, like the social distancing in our current pandemic, if we fail to share his love with those around us, how will his love spread? But live a virus, when we touch others with his love, he has a way of sparking love in them, and then one becomes two and two becomes four, and suddenly, we can see a pandemic of his love and grace when we exercise faith and spread his grace to those around us.

Scriptures marked NIV are taken from the NEW INTERNATIONAL VERSION (NIV): Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright© 1973, 1978, 1984, 2011 by Biblica, Inc.™. Used by permission of Zondervan

Plenty of Water, March 16, 2020

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

The headlines for this week will be much like the headlines of last week and next week and probably the week after. Coronavirus! It has everyone’s attention. Is it the next apocalyptic event? Are we in for the long haul with something akin to the Spanish Flu of 1918 or the Black Plague of the Middle Ages?

Frankly, no one knows. Thanks to the media storm with the misinformation and rumor that sells news by heightening fear, we are running into shortages of crazing things like toilet paper of all things. I’m not sure about your house, but we’d have a hard time using twelve jumbo packs of toilet paper in fourteen days. But that seems to be the fear of some as they raid the shelves of anything and everything they think might be of value in the coming days.

I think at least part of the world has gone insane over the coronavirus. I’m not dismissing the importance of taking precautions. I’m in that category with the highest mortality rates. Still, we can get a little overboard and do some incredibly stupid things that harm everyone when we lose our heads and don’t take appropriate actions to protect ourselves and others in times like this. Panic serves no useful purpose and keeps us from acting in ways that move us toward meaningful solutions to the problem.

One thing I’m sure of in times like this, God is still in control. For those saved by his grace, following in his footsteps, there need be no fear in these times. Despite the shortages of hand sanitizer (soap works just as well, by the way), bottled water, and toilet paper, God’s word reminds me he cares for us.

John tells of an event in Jesus’ life when he shares a source of life-giving water that never ends. We don’t need to worry about it running out or having to stock up in case of an emergency. We just need to tap into the source to satisfy our thirst. He tells the story in chapter four of the book by his name.

He [Jesus] came into Sychar, a Samaritan village that bordered the field Jacob had given his son Joseph. Jacob’s well was still there. Jesus, worn out by the trip, sat down at the well. It was noon.

A woman, a Samaritan, came to draw water. Jesus said, “Would you give me a drink of water?” (His disciples had gone to the village to buy food for lunch.)

The Samaritan woman, taken aback, asked, “How come you, a Jew, are asking me, a Samaritan woman, for a drink?” (Jews in those days wouldn’t be caught dead talking to Samaritans.)

Jesus answered, “If you knew the generosity of God and who I am, you would be asking me for a drink, and I would give you fresh, living water.”

The woman said, “Sir, you don’t even have a bucket to draw with, and this well is deep. So how are you going to get this ‘living water’? Are you a better man than our ancestor Jacob, who dug this well and drank from it, he and his sons and livestock, and passed it down to us?”

Jesus said, “Everyone who drinks this water will get thirsty again and again. Anyone who drinks the water I give will never thirst—not ever. The water I give will be an artesian spring within, gushing fountains of endless life.”

The woman said, “Sir, give me this water so I won’t ever get thirsty, won’t ever have to come back to this well again!”

He said, “Go call your husband and then come back.”

“I have no husband,” she said.

“That’s nicely put: ‘I have no husband.’ You’ve had five husbands, and the man you’re living with now isn’t even your husband. You spoke the truth there, sure enough.”

“Oh, so you’re a prophet! Well, tell me this: Our ancestors worshiped God at this mountain, but you Jews insist that Jerusalem is the only place for worship, right?”

“Believe me, woman, the time is coming when you Samaritans will worship the Father neither here at this mountain nor there in Jerusalem. You worship guessing in the dark; we Jews worship in the clear light of day. God’s way of salvation is made available through the Jews. But the time is coming—it has, in fact, come—when what you’re called will not matter and where you go to worship will not matter.

“It’s who you are and the way you live that count before God. Your worship must engage your spirit in the pursuit of truth. That’s the kind of people the Father is out looking for: those who are simply and honestly themselves before him in their worship. God is sheer being itself—Spirit. Those who worship him must do it out of their very being, their spirits, their true selves, in adoration.”

The woman said, “I don’t know about that. I do know that the Messiah is coming. When he arrives, we’ll get the whole story.”

“I am he,” said Jesus. “You don’t have to wait any longer or look any further.”

Just then his disciples came back. They were shocked. They couldn’t believe he was talking with that kind of a woman. No one said what they were all thinking, but their faces showed it.

The woman took the hint and left. In her confusion she left her water pot. Back in the village she told the people, “Come see a man who knew all about the things I did, who knows me inside and out. Do you think this could be the Messiah?” And they went out to see for themselves.

In the meantime, the disciples pressed him, “Rabbi, eat. Aren’t you going to eat?”

He told them, “I have food to eat you know nothing about.”

The disciples were puzzled. “Who could have brought him food?”

Jesus said, “The food that keeps me going is that I do the will of the One who sent me, finishing the work he started. As you look around right now, wouldn’t you say that in about four months it will be time to harvest? Well, I’m telling you to open your eyes and take a good look at what’s right in front of you. These Samaritan fields are ripe. It’s harvest time!

“The Harvester isn’t waiting. He’s taking his pay, gathering in this grain that’s ripe for eternal life. Now the Sower is arm in arm with the Harvester, triumphant. That’s the truth of the saying, ‘This one sows, that one harvests.’ I sent you to harvest a field you never worked. Without lifting a finger, you have walked in on a field worked long and hard by others.”

Many of the Samaritans from that village committed themselves to him because of the woman’s witness: “He knew all about the things I did. He knows me inside and out!” They asked him to stay on, so Jesus stayed two days. A lot more people entrusted their lives to him when they heard what he had to say. They said to the woman, “We’re no longer taking this on your say-so. We’ve heard it for ourselves and know it for sure. He’s the Savior of the world!” (John 4:5-42 TM)

During these troubling times, take solace in the fact that Jesus cares. Paul shares the vision of what walking in faith can do. “Where, O death, is your victory? Where, O death, is your sting?” (1 Corinthians 15:55 NIV)

Scriptures marked TM are taken from THE MESSAGE: THE BIBLE IN CONTEMPORARY ENGLISH (TM): Scripture taken from THE MESSAGE: THE BIBLE IN CONTEMPORARY ENGLISH, copyright©1993, 1994, 1995, 1996, 2000, 2001, 2002. Used by permission of NavPress Publishing Group

Seek Him, January 13, 2020

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

Last week I talked about John’s description of Jesus as the Word. We are bombarded by words every day that attempt to sway us to the world’s way of thinking, but Jesus gives us truth because he is truth. I want to go back to John’s description again, but in a different light.

Imagine yourself living in Jesus’ day. You live in a small village outside Jerusalem and see Roman soldiers pass through your town almost every day. When you see them coming, you do your best to make yourself invisible because the Roman soldiers have a reputation for cruelty. You hate the very fact they occupy your nation and live among you. You detest the abuse they inflict on innocent villagers who happen to be in their way or hesitate to do what they ask or look at them with anything other than honor and respect.

You’ve witnessed the verbal abuse, the floggings, and the crucifixions these beasts made an art form in their heinous subjugation of others. You’ll do anything to keep your family and yourself out of their sight as they pass through.

The Pharisees that rule the synagogues and temple are not much better. The rules they pile on you to appease God create such a burden it seems impossible to please the God Moses told us to serve. Is he any different than the pantheon of Roman and Greek gods who demand so much? The Pharisees have added so many laws, things we must and must not do to please God, it seems easier to satisfy Zeus than Jehovah.

But you’ve heard of a prophet named John, who has said the Messiah has come. He says we should repent, and he has called the Pharisees vipers because they tell us to do things they do not do themselves. He calls them hypocrites to their faces. So you go out to see this prophet. And you happen to be there when the writer of the gospel of Matthew describes an incredible event: “Then Jesus came from Galilee to John at the Jordan, to be baptized by him. John would have prevented him, saying, “I need to be baptized by you, and do you come to me?”

But Jesus answered him, “Let it be so now; for it is proper for us in this way to fulfill all righteousness.” Then he consented. And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him.

And a voice from heaven said, “This is my Son, the Beloved, with whom I am well pleased.” (Matthew 3:13-17 NIV)

God arrived. The Kingdom of heaven came to earth. The Messiah, the Redeemer, lives with us. There is hope for peace and relief from the struggle you’ve faced all your life. Something good is about to happen. This man you saw come up from the water will change everything. You can feel the excitement in the air as all around you experience the beginning of his ministry today.

Someone beside you reminds you of the power of the voice of God as they sing out one of David’s Psalms:

Ascribe to the LORD, O heavenly beings, ascribe to the LORD glory and strength.

Ascribe to the LORD the glory of his name; worship the LORD in holy splendor.

The voice of the LORD is over the waters; the God of glory thunders, the LORD, over mighty waters.

The voice of the LORD is powerful; the voice of the LORD is full of majesty.

The voice of the LORD breaks the cedars; the LORD breaks the cedars of Lebanon.

He makes Lebanon skip like a calf, and Sirion like a young wild ox.

The voice of the LORD flashes forth flames of fire.

The voice of the LORD shakes the wilderness; the LORD shakes the wilderness of Kadesh.

The voice of the LORD causes the oaks to whirl, and strips the forest bare; and in his temple all say, “Glory!”

The LORD sits enthroned over the flood; the LORD sits enthroned as king forever.

May the LORD give strength to his people! May the LORD bless his people with peace! (Psalms 29 NIV)

This man is the one. His voice carries the strength and power of the Almighty because he is the Son of Jehovah. His voice separated the waters at creation. His voice has the power of the whirlwind and shakes the earth. His voice rings across the water and through the valley where you stand, and you feel the majesty in it. As he speaks, you know he fears nothing.

The Romans from whom you cower are nothing to him. The Pharisees standing on the shore quiver at his gaze. The poor and outcast feel his compassion. The mood of those around him changes as his eyes make contact with theirs. It seems no one can encounter him without being affected. It’s like he can see into your soul.

The crowd would follow him anywhere right now. But he left as soon as he came out of the water. No one really knows where he went. Some think he went to Jerusalem, but the road is too busy for someone not to notice him. Some say he went back to Gallilee, but again the road is too heavily traveled for him just to disappear. Some say he was led into the wilderness by an angel. But who is to say how an angel looks?

Whoever this man is, you know you want to see him and hear his voice again. Wherever this man has gone, you know you want to follow him. There is something about him that draws you to him like a moth to a flame. You know he will satisfy the hunger in your heart as nothing else can. If only you can find him once more, you will never let him get away from you…ever.

Perhaps a few thought like the man described in this story. Most did not. The same is true today. We have 2,000 years of evidence that Jesus is who he said he was. We can trace with our technology, all the cross-references between Old Testament prophecy and Jesus’ fulfillment of those prophecies, almost 500 of them. The odds that Jesus is not the Messiah based on prophecy fulfillment statistical analysis alone is so great as to be irrefutable, better than our best criminal DNA matches to a single individual.

So, if that’s true, why do we resist him so much? He never told us to do anything that would hurt anyone, or that would hurt us. His commands are simple: Love God; and love others. Those two commands are not always easy to carry out, but they are simple to remember. So, why do we not listen? Why do we push him away? Why are we so insistent on having our way and not his? A single word answers the question and it’s the same word that caused Adam and Eve’s expulsion from the Garden of Eden. Selfish. I want what I want. Period. Even at the expense of eternal separation from the God who made me and gave his all for my redemption.

This year, put yourself in the place of the man in the story just outside Jerusalem. Long for the one John baptized. Seek the voice of the one who can give peace and joy in a world filled with war and anger. He is here. He wants us to find him. It doesn’t take much effort, but we do have to walk away from the world to him. I guarantee it is worth the effort.

Listen to the Word, January 6, 2020

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

The new year is here. We’ve had almost a week to figure out what we expect from it. So far it looks like the same old politics and news and violence between nations. We’ve already had mass murders in our country and others. We’ve had an attack in Iraq that killed an Iranian general. We’ve escalated tensions in the Middle East again. We’ve riled the public and politicians against each other as to the actions taken in retaliation of the assault on our embassy. Was it too harsh? Was it too late or too early? Should there have been more talk? What’s next?

Yes, this year has started out much like the last. Lots of words by lots of people and most of what is said is meaningless. The Teacher in Ecclesiastes had it right thinking about what goes on the world. “There is nothing new under the sun, and it’s all meaningless.”

We could be pretty pessimistic about the future if we chose. We could look at the new year the way I’ve described it above and give up on the world. It would be so easy to just let things go and not worry about anything because we know where everything will eventually end up. Armageddon will eventually become a reality and the world will end. Some will find salvation in believing in Jesus as their Lord and Savior. Many will be eternally lost because they refuse to believe the evidence that he is God and came to save us.

But I don’t think that is what God expects us to do in 2020. I don’t think the year is as bleak as it appears in the news reports or as horrid as some want us to believe. We are bombarded by words that the world uses to create a picture of despair and hopelessness. However, 2000 years ago a man named John penned a description of one whom he identified as “the Word.” Not words to sway a crowd, but the originator of all there is. The one present at the beginning of creation. The one credited with giving us the ability today to put thoughts together to sway men and women. It is through his creative act that we have the ability to reason and think and communicate, unlike the rest of the animal kingdom.

John described “the Word,” the personification of truth and grace. He came from heaven, lived among us for some 33 years, taught us what God was like, died as a sacrifice for our sins, rose from the dead, and sits as our intercessor with the Father. As we listen to the deluge of words that come through the multimedia jungle, remember the real Word. The one who brings peace to troubled hearts. The one who heals broken relationships. The one who mends shattered lives. The one who forgives and frees from guilt. The one who welcomes the outcast and brings hope to the hopeless.

2020 will come with its share of good and bad events in life, just like every year before and after it. The question for each of us is whether we will face it with the hope that Jesus brings or try to move along without him. I can tell you from experience, the bad that comes is so much easier to handle when he is by your side. So, replace the words that the world sends your way with “the Word,” the truth, the light, the life, the way, the hope, the joy, all you could really want because he is God and knows you better than you know yourself. Give yourself to him fully and completely this year and you will find the world’s words cannot hurt you or put you in a state despair or keep you from the joy and peace he has to offer. It’s the legacy he leaves for those who follow him.

Welcome to 2020. A great year to listen to the Word.

You can love with his help, May 20, 2019

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

I just finished reading a captivating novel entitled “Dark Star: Confessions of a Rock Idol” by Creston Mapes. Some will think one of the two characters unrealistic as she spends over ten years praying for the salvation of this extreme figure trying to move people away from the reality of heaven and hell. But if you think praying for someone’s salvation for that long isn’t real, how long do you think you were on someone’s heart before you yielded to Christ? Or how long have you been praying for a friend or loved one to finally realize the answer they are seeking is in Jesus?

Today’s scripture reminds me of the book. It comes from some of the last words spoken by Jesus to his disciples. John records some of those last words at that last meal. In the gospel by his name, in chapter 13 we read these words:

13:33 Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, ‘Where I am going, you cannot come. ‘I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.”

Sounds pretty simple doesn’t it? Just love each other. More than tolerate. More than be nice. More than do to others what you would want them to do to you. Jesus says to love each other. So what does that mean for us today?

We live in a world that has taken the word and hijacked it like it has so many other words in our vocabulary. Here are a few notable examples from a Huffpost article.

1) “Hook up,” said Gena Lovins Fausel. “Hook up” used to mean getting some kind of device or service or appliance up and running, i.e. “hook up cable television.” Today, it also means “hooking up” with someone to have sex or just “hooking up” with someone as in meeting up.

2) “Fantastic” meant “existing only in one’s imagination” centuries ago. Today, it means something is really incredible.

3) “Bad,” said Nancye Hernsmith. “Bad” used to describe someone who’d done something wrong or something that was poor in quality. Today, it also means “good” or “great” when used as slang. (And “breaking bad” means to challenge conventions and defy authority.)

4) “Gay,” said Anna Cornwall. “Gay” used to mean merry or happy, i.e. “don we now our gay apparel.” Today, it is usually associated with being homosexual as in “gay marriage.”

5) “Sick… now is a good thing,” said Angel Matuszak Novie. “Sick” used to mean ill. Today, it also means something is really amazing.

6) “Backlog” meant the biggest log in the fire during colonial times. Today, it means a reserve or a pile of work you still need to plow through.

7) “Rubbers used to be slip-on boots that covered shoes,” said Alexa Robbin. “Rubbers” also used to be erasers (and still mean erasers in Britain). Today, it’s most often slang for condoms.

8) “Years ago, ‘thongs’ were another word for flip-flops. Nowadays, thongs are underwear!,” wrote Linda Hervas.

9) “Tool” used to mean something you dug up the garden with. Today, it also means someone who’s not intelligent enough to realize they are being used or taken advantage of.

10) “‘Message me!’ wouldn’t have made sense a few years ago… like ‘Letter me’?” wrote Amy Richards.

11) “Cell used to mean jail! Or a tiny part of your body…” said Amy Richards. Today, of course, it’s also what you call your phone.

12) “Awful” used to mean something that inspired awe. Today, it means something is bad or that someone looks terrible. It also means exceedingly great as in “an awful lot of money.”

So today, when we think of love, we think of the actions behind closed doors that make movies R-rated and cause so much pain to individuals and families when we exercise the physical acts beyond the boundaries of marriage as described by God’s design. The Greeks, with their deep philosophical discussions, divided love, the single word we use for such a broad band of emotions, into four different categories. Jesus uses the deepest form, here. “Agape,” God’s love. Love that gives and gives with only the best in mind for the recipient of that love expecting nothing in return for that outpouring.

We don’t see much of that in our society. We are much too selfish to give expecting nothing. We want something back in return. We give with the attitude, “What’s in it for me?” We often say we don’t want anything back, but often we will give for the pleasure it brings, or the reward we think we will get in heaven in return for the acts we perform. We have to get beyond even that to express agape, God’s love.

Give without even hoping for that good feeling that comes with giving. Give expecting only heartache in return. Give knowing that it comes from a heart that wants the very best for the recipient. God’s love. The kind of love that allow us to nail him to a cross and watch him die the most agonizing death imaginable.

How do we do that? I’m not sure I’m totally there if I’m honest with you. I try to love with God’s love, but to be honest, there are people I don’t like. It has nothing to do with race or color or nationality or even religion or ideology most of the time. I realize we grow up believing what surrounds us. We learn from parents and friends and neighbors. We believe what made those near us successful or what made them failures.

God performs an incredible miracle changing our hearts in the middle of this evil cesspool of life we experience every day. And the influence it has keeps trying to suck us back under its currents. The currents get stronger every day. As I watch what has happened through the years with entertainment, schools, government, even churches, I find tolerance for pure evil grows exponentially, not arithmetically. The Christian walk is hard, even after almost 60 years. And it is getting harder.

The world would have you believe God is not real or there are many ways to make it to heaven, paradise, naravana, whatever place you want to call the afterlife, if there is one, they say. But God hasn’t changed. He is the creator of all things including time and including the word that tells us there is only one way to reach him. What does that mean for the millions who have not heard about Jesus? I don’t know. I’m not God. I don’t know how his grace and mercy covers the uninformed.

I do believe those who know about Jesus, but have rejected him will face the consequences of their choice. It’s like the doctor telling me I can live if I take the medicine that’s in the bottle he gives me. It’s there sitting on the table. It’s the one thing that will let me live. I know what it can do. I know it is available. I can see those little white pills. But unless I open the lid, tap one of those pills into my hand each day and swallow it down. I will die.

Salvation is like that to those who have been told. The message is there. It’s on the table. It’s waiting for you to take off the lid and swallow it down. But until you do, that gift just sits on the table and does nothing for you. You can stare at it all day long. You can wish it would heal you. You can hope you don’t face the consequences of not taking the medicine. You still gain nothing until you accept the gift and follow those simple instructions. Believe it. Accept it. Follow him.

When he lives inside us. We can see others differently. We can begin to see them through the lens of God’s eyes and recognize what they can become with his help. We can see they can be a child of God. Accepted into his family just as we were accepted into his family. We can find a way to love them when they seemed so unloveable before. We can share our testimony of the change God made in us by the resurrection power of his spirit living in us. Are we perfect? By no means. The Christian life is hard. Satan tries his best to defeat us in any way possible. But God in us is greater than he is. When we rely on his strength and not ours, we can stand. We can love. We can share. We can be Jesus to those around us.

You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn’t, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day.

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. In accordance with the requirements for FTC full disclosure, I may have affiliate relationships with some or all of the producers of the items mentioned in this post who may provide a small commission to me when purchased through this site.

Thomas might have been from Missouri, April 29, 2019

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Today’s Podcast

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

Missouri is sometimes known as the “Show Me” state. I’m not sure when that began or who caused the first citizens of the state to be so disbelieving, but whatever and whenever it happened, folks from outside the state who told Missourans something are often met with the famous words, “Show me.”

Those words don’t apply to just Missourans, though. We have become some of the most skeptical, yet some of the most gullible people on the planet. Polls of high school students show that more believe in the truth of Star Wars than in the truth of a landing on the moon. Somehow we manage to believe the stories of Hollywood writers with all of their technological film effects, but we don’t believe the live feed from the surface of the moon when that grainy black and white signal came from 250,000 miles above us.

It’s really incredible what people will believe and what they will not believe even when faced with the facts. I’m often amazed at the number of people who really act like the figures in that old Gieco commercial which depicts a rather homely man coming to date see a rather pretty young lady. They get into a discourse at the bottom of the stairs to her porch and she comes out with some incredibly stupid statements. He asks where she learned these startling things and the answer is the Internet so they must be true. Then Gieco shares its savings commercial which is probably truer than the Internet statement the girl just blurted out.

But we have a tendency to believe some crazy things because of the source. It’s from the Internet, so it must be true, right? Well, there is a little formula about Internet research I learned well before the Internet invaded every household and classroom across the globe. It’s like this. If the site is a .com site, it is a commercial site and its owners are engaged in making money. Be wary. If it’s a .edu site, it’s written by some professor who wants to make his or her mark on the world and will sometimes tell you things just to make you think. Be wary. If it’s a .org site, that owner is a non profit with a cause and whatever that cause might be, right or wrong, that will be the flavor of the site. Be wary. And if it is a .gov site, well… you know politics. Don’t believe anything you see there without lots of other independent evidence.

When I heard that formula for researching the Internet, those were the only endings available on websites. Now, of course, you can find .me, .food, .church, .whatever you want to make up as an ending for a site if you’re willing to set up the server farm for it. The same rules apply. Usually, normally, most of the time a website and the information on it is there with someone’s purpose and their agenda in mind.

I’ll be honest, my website that carries the blog and podcast you listen to is no different. I have a purpose and an agenda for putting the information there. You are free to agree with or disagree with me and my agenda, but I continue to provide this podcast to share thoughts that I think God would have me share from my study of scripture and how it applies to our lives today. There it is. If I didn’t believe that, I wouldn’t spend the time and energy and money I do in preparing, recording, editing, and all the steps involved in having this ready each week.

I want to share the Gospel. This is a way I have found to do that effectively as it is heard in countries around the world. Thanks to all of you who listen and share “A Little Walk with God,” a couple of thousand people a month including people in Russia, China, Vietnam, Australia, and several other countries download the podcast and listen to it each week. That’s pretty cool. That’s why I continue to do it. I get to share God’s word. I have an agenda. You can believe what I say or not. You’re choice. I hope, though, you research what I say and find it true and meaningful to you.

So, Missourans. Show me. I won’t believe it unless I see it. Sound familiar? I guy who got the nickname Doubting Thomas said those words. John recorded them in the 20th chapter of the Gospel by his name. For those who might not remember the details of the story, it goes like this.

The two Mary’s had found Jesus’ tomb empty. They ran and told Peter and John. Peter and John raced to the tomb and found the tomb empty. The four were told by angels that Jesus had risen from the dead as he said he would. His disciples were still hiding because of their fear of the Romans and religious leaders. They had just killed Jesus and the disciples were his closest companions and shared in proclaiming the message Jesus shared across the country.

This news caused the fearful disciples to get together to talk about this news, though. They locked themselves behind closed doors and that same night, Jesus just appeared to them. He broke bread with them and talked to them. Then he just disappeared. A ghost? Ghosts don’t have flesh and blood. Jesus did. A physical person? Yes, but very different because he just appeared and disappeared. Unbelievable, right? Thomas wasn’t there. And that’s just what he said.

You guys were drunk. You guys are crazy. You guys don’t know what you’re talking about. You guys are just stressed out and wanting to believe what Peter and John told you this morning, but it didn’t happen. Jesus might be gone from the tomb, but to see him in flesh and blood when the doors are locked and then have him just disappear? No way. Show me.

Verse 26. A week later Jesus’ disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.”

Thomas answered him, “My Lord and my God!”

So, here we are. Jesus gives a special blessing after this to those who believe without seeing him in the flesh the way those disciples did that night. But do you believe? Do you really believe in the resurrection? The truth is most of the world does not. Most of the people in the United States, which not that many years ago was known as a Christian nation, do not believe in the resurrection. In fact, I’m finding there are a lot of Doubting Thomases sitting in Christian churches.

It’s easy to be like the Missourans and cry out, “Show me!” It’s easy to be like Thomas and say, “I won’t believe in the resurrection unless I can see for myself.” But that’s not how faith works. Faith is believing in what you cannot see. Faith is accepting as truth what you may not understand. It’s like flipping the lightswitch expecting the lights to come on even though you don’t know how the electricity is generated from hundreds of miles away, stored, passed safely through the lines to your house, and causes the bulbs to glow when that switch is flipped. We don’t need to understand all there is to know about electricity to believe the lights will come on, we just flipped the switch believing they will. That’s faith.

I don’t need to understand how the medicines I take work, either. But I believe the doctor who gives them to me and because I take them, it makes a difference in my quality of life. But the resurrection? It’s the same. We don’t need to understand how. We don’t need to be like Thomas and see the scars in Jesus’ hands and side. We just need to believe in the testimony of the thousands who have trusted in him through the centuries and place that same trust in the truth of the gospels. Will I ever understand how the resurrection happened from a scientific perspective? Never. Do I need to understand it? Never. I just need to believe it. And talk about the change in my quality of life? The legacy of peace that Jesus promises comes pouring through.