Author Archives: Agee

An Argument Worth Winning, November 11, 2019

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

Have you ever gotten yourself into one of those debates you never wish you’d entered? One you know there was nothing you could do but dig a deeper hole for yourself? You know the kind. Sometimes they involve politics or science or family or religion or a host of other topics, but there is just no way out and absolutely no winning.

In those debates, facts are fuzzy at best. No one has the real scoop because no one was around when events took place or like traffic accidents, everyone there saw the event from a different angle and so saw the crash just a little differently. It’s like standing on the other side of the word mom. From one side it says MOM, from the other it says WOW. Who is right? Both maybe. But not really, because the person who wrote the word in the first place is the right one.

After the fact, when the author is gone, and we happen on the word years later with no context, we wouldn’t know who is right. Either of us could walk up to the word and debate all day long about whether it says MOM or WOW and never know until some other intervention brings light to the events that happened that day that caused the writing and how the author penned it into the medium onto which we stare.

That’s how a lot of debates happen with scripture. We weren’t there when authors put words down. Jesus said things we don’t understand. He debated concepts from the old covenant with the scholars of his day that they didn’t understand and wouldn’t accept what he said. But Jesus spoke with authority because he knew facts they didn’t. He saw things from a different perspective. But Jesus’ view was infallible because he was there from the beginning. He was part of the inspiration process for the words in the first place.

Luke records one such debate in chapter 20 of his first book to Theophilus we call the gospel of Luke. Here is what he wrote.

Some Sadducees, those who say there is no resurrection, came to him and asked him a question, “Teacher, Moses wrote for us that if a man’s brother dies, leaving a wife but no children, the man shall marry the widow and raise up children for his brother. Now there were seven brothers; the first married, and died childless; then the second and the third married her, and so in the same way all seven died childless. Finally the woman also died. In the resurrection, therefore, whose wife will the woman be? For the seven had married her.”

Jesus said to them, “Those who belong to this age marry and are given in marriage; but those who are considered worthy of a place in that age and in the resurrection from the dead neither marry nor are given in marriage. Indeed they cannot die anymore, because they are like angels and are children of God, being children of the resurrection. And the fact that the dead are raised Moses himself showed, in the story about the bush, where he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob. Now he is God not of the dead, but of the living; for to him all of them are alive.” (NIV)

The debate between the Sadducees and the Pharisees stayed heated over the topic of the resurrection. The Pharisees believed in a final resurrection of the dead; the Sadducees did not. The Sadducees based their beliefs only on the Torah, the first five books of the Old Testament, the Books of the Law. The Torah doesn’t mention the resurrection, so obviously, it must not exist according to the Sadducees.

The Pharisees accept the entirety of the Law and Prophets as inspired scripture in which the resurrection can be found and so believe in it. The debates became heated to the point fistfights broke out in the council at times. Amazingly enough, the two groups joined together to try to trap Jesus in his words to condemn him in his teaching. And on this day, the Sadducees took their turn at trying to trap Jesus with their questions.

Let’s use Moses’ rules about marriage to trap Jesus in his teaching about the resurrection. If people rise from the dead, what brother of seven, married to the same woman, will be her husband?

In our Christian faith today, we think this a stupid question. But think about the impact of the answer when first presented. First, the debate over a final resurrection raged within the temple, and the people just listened with no real answer. There might exist some hope of such, but the prevailing thought at the time said that when you died, you went to Sheol, the place of the dead. You existed, but it wasn’t a happy place. Sheol represented all that is anti-life; a place of silence where there is no praise of God; a place where God’s presence is not felt. ^[1]

The Sadducees thought that was the end. You headed to Sheol and stayed. There might be a difference between the righteous and wicked in their experiences in Sheol, but that was the final resting place for everyone. The Pharisees, however, thought Yahweh, Jehovah, would rescue the righteous from Sheol at the judgment. The righteous dead would experience a bodily resurrection from the dead at the end of time.

Jesus ended all debate about the resurrection for all time. First, he answered the Sadducees by pointing out their ignorance about the topic. He pointed out the fact of the resurrection but significantly changed from the current thought of what it meant. The resurrected no longer tied themselves to the Mosaic law but operated under the laws God set, more like the angels in heaven.

Second, he often talked about his own death and resurrection. His disciples and others who heard him didn’t understand at the time but remembered after they found his tomb empty on that first Easter morning. Jesus consistently announced the fact of his resurrection as the first event of many to come. A bodily rising from the dead in a form recognizable to all who saw him.

Third, it happened. Jesus, Paul says, became the first fruits of the resurrection. God ordained a day on which Jesus will return to take with him all those who believe in him for salvation. Paul tells us all the dead will rise first, then we who are left will be taken up with them in the air. I’m not sure I understand what that will look like except that the disciples saw a bodily resurrected Jesus appear with them behind a locked door. He walked with two men on their way to Emmaus and ate with them. More than five hundred people saw him after his resurrection in a physical form that defies what we know about physics.

Jesus demonstrated what those resurrected bodies could do. We don’t understand it. Many couldn’t believe it then and don’t believe it now. But his resurrection is the cornerstone of our faith. If Jesus did not come out of that tomb on that Sunday morning, the disciples would have abandoned the message. The Jewish Council and the Romans would have branded Jesus one more renegade, trying to overthrow the status quo. We would still stand condemned in our sins.

But the resurrection is real. Jesus did it. We believe. He forgives. We have hope in him. Those who believe will live with him forever in resurrected bodies like his resurrected body.

Read about him. Hope in him. Believe in him. And live.

You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible-based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn’t, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day.

Scriptures marked NIV are taken from the NEW INTERNATIONAL VERSION (NIV): Scripture is taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright© 1973, 1978, 1984, 2011 by Biblica, Inc.™. Used by permission of Zondervan

[1] Sheol: The Abode of the Dead: A Study of the Imagery of Sheol (שְׁאוֹל ) in the Book of Psalms, BIBSPACES: ‘Moving in Christ,’ https://bibspaces.wordpress.com/2017/06/13/sheol-the-abode-of-the-dead-a-study-of-the-imagery-of-sheol-שְ%D7%81או%D6%B9ל-in-the-book-of-psalms/

Love the Underdog, November 4, 2019

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

I like stories where the underdog wins. Maybe it’s because I’ve never been much of an athlete. In Junior High, I tried out for the football team and discovered with my size at the time, pain and I didn’t work well together. I was a cornerback, and everyone who came at me weighed at least 30 pounds more than me. I saw a lot of blue skies that year while lying on my back. Did I tell you I’m not fond of pain? This business of no pain, no gain, just doesn’t work for me. It seems pain is there to tell us something is wrong. We might be doing something stupid and need to stop.

I like it when the underdog wins. Whether in sports, business, or life. It’s good to see the guy you least expect to come out on top do just that occasionally. It helps us to know there is hope that any of us can make it. Underdog stories give us the energy and enthusiasm to keep on going when things look kind of bleak. They give us courage when we want to back away from some seemingly insurmountable obstacle in our path.

We find an underdog story told by Luke from some eyewitnesses that saw Jesus come to Jericho. In chapter 19 of the writings in his name, he shares the account in this way.

He [Jesus] entered Jericho and was passing through it. A man was there named Zacchaeus; he was a chief tax collector and was rich. He was trying to see who Jesus was, but on account of the crowd he could not, because he was short in stature. So he ran ahead and climbed a sycamore tree to see him, because he was going to pass that way.

When Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down; for I must stay at your house today.”

So he hurried down and was happy to welcome him. All who saw it began to grumble and said, “He has gone to be the guest of one who is a sinner.”

Zacchaeus stood there and said to the Lord, “Look, half of my possessions, Lord, I will give to the poor; and if I have defrauded anyone of anything, I will pay back four times as much.”

Then Jesus said to him, “Today salvation has come to this house, because he too is a son of Abraham. For the Son of Man came to seek out and to save the lost.”

Zacchaeus would be called an underdog. No doubt about it. First, he was short. So short, he couldn’t see over the heads of the crowds gathered along the road, waiting to see Jesus. That meant he must find a way to maneuver through the mass or find a higher vantage point. Otherwise, the preacher everyone talked about would pass by without Zacchaeus seeing him.

Second, Zacchaeus held one of the most hated occupations in Israel. He collected taxes for Rome from his own people. And how did he earn his wages? From the taxes he collected. Zacchaeus added a little more to each Form 1040 to make sure he could pay his mortgage each month. Everyone knew the game. Tax collectors lived on the excess the received above that which Rome required. And that leads to the third problem for Zacchaeus.

The man was rich. In ancient times, Israel did reasonably well economically. Like any city, Jericho had its slums, its middle-class, and its wealthy. I picture Luke, a physician, one of the higher class in both our day and his, knew what rich looked like. Zacchaeus may have been Jericho’s poster child for the wealthy.

That meant no one was going to let him through. He would not push his way past that mob to see the man called Jesus. He’d have to find another way. So he did. Luke tells us he ran down the road and found a tree to climb. Picture in your mind this middle-aged man in flowing robes running down the street, kicking off his sandals, and climbing a tree. Zacchaeus probably put on a few extra pounds since buying food wouldn’t be a problem for him. So watch him in your mind’s eye pulling his rotund body up those limbs to find the right spot where the branches wouldn’t sag too far, but he’d get a good view of this miracle man.

Then imagine the surprise when Jesus stops under the tree. I expect most thought Jesus would ridicule this thief among them. He stole their money and gave it to their oppressors. They knew Jesus was about to let Zacchaeus have it. He preached righteousness and holiness, after all.

But that’s not what Jesus did. Luke says, “When Jesus came to the place, he looked up and said to him, ‘Zacchaeus, hurry and come down; for I must stay at your house today.'”

Stay at the house of the tax collector? Spend time with this thief? Make friends with someone who has tried his best to steal us blind through the years? Surely, not! But Jesus did. The crowd didn’t applaud Jesus’ action. They grumbled and complained. Why would the Prophet, the Teacher, the Rabbi, the Son of God, go to the house of a sinner? Why would he dirty himself by even being in this tax collector’s presence? They were not happy. Zacchaeus was. Jesus was. The underdog won.

But the day turned in a rather strange way. After spending time with Jesus, the tax collector changed. He saw people the way Jesus saw people. Zacchaeus’ focus shifted. Remember what happened? Zacchaeus stood there and said to the Lord, “Look, half of my possessions, Lord, I will give to the poor; and if I have defrauded anyone of anything, I will pay back four times as much.”

Zacchaeus didn’t think about what it might cost. He didn’t pull out his calculator to see if he would still be rich or if his plan would put him in the poorhouse. He just did it. We’re not told, but I expect Zacchaeus carried through with his promise. Meeting Jesus will do that to you.

Then Jesus says an interesting thing that you might not have caught before. Listen again. Then Jesus said to him, “Today salvation has come to this house, because he too is a son of Abraham. For the Son of Man came to seek out and to save the lost.”

Did you get it? Salvation came through living out the commands Jesus gave us. There are only two. Love God and love your neighbor. Then Jesus told his disciples to make more like themselves. Teach them to love God and love their neighbors. Let them see faith demonstrated through love as James and Paul and Peter tell us. Zacchaeus did it and found salvation.

We can find salvation, too.

We forget about that horizontal beam of the cross, but Jesus says it’s as important as the vertical one. He says you can’t love God whom you can’t see if you don’t love those around you that you can see. Paul’s letters and the other epistles tell us the same thing. Love other people and give us some examples of how to do that. Then, like Zacchaeus, we can find salvation. It’s not about a works-based faith, but as James says and as Paul says, faith without works is no faith. Expressing your faith through your behavior driven by the love of Christ in you demonstrates your faith.

We need more of that demonstrated faith in our world today. We see plenty of hate and vengeance and revenge. What we need to see is love demonstrated – a cup of water for a thirsty child, a blanket for a cold and homeless woman, a small meal for a hungry man on the street. We need to show we love God by loving those around us who appear so unlovable.

That’s what Jesus did, and that’s what he calls us to do. Just love – with our actions. Be Jesus to the world around us. Now go and do what he said.

Scriptures marked NIV are taken from the NEW INTERNATIONAL VERSION (NIV): Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright© 1973, 1978, 1984, 2011 by Biblica, Inc.™. Used by permission of Zondervan

Don’t you hate evaluations? October 28, 2019

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

I remember throughout my military career going through my calendars searching for those events that would help me remember things I had done that I could list as accomplishments for my efficiency reports. I was never very good at keeping diaries or journals then. I’m hit and miss now when it comes to what I’ve done. But I would go through my calendars of ToDo lists and try to figure out what might appeal to promotion boards or schools or other entities that used those reports for different considerations.

I hated the process then, and I hate the process now. I’m delighted to be mostly retired and not have to worry about those reports anymore. Except I do. Every time I travel to another installation to help in the training of a medical unit, which I do part-time, now, I end up searching through those ToDo lists finding the good and the bad to create the reports that go to the clients I serve and the men and women who hire me.

It seems we never get away from evaluations. All through life, we find ourselves evaluated on something. Someone has something to say about our performance, our behavior, our personality, our wealth, our mood, something. No one is left alone without some evaluation. We all face the music, and we all probably dislike it to some degree or another.

Evaluations can be useful, though. They help us learn our weaknesses and give us opportunities to improve in areas we might not see in ourselves. They help us understand better the desires and directions our boss wants us to go instead of traveling in our own sometimes misguided ways. Evaluations can inform us in many ways if we let them.

Jesus gave such an evaluation in a parable. A parable is a simple story used to illustrate a moral or spiritual lesson. I sometimes wonder if Jesus’ simple stories were really stories or real events with unidentified people to protect the names of the guilty. Many of them are so true to life. I can visualize them happening then or today in our society.

Today, the one, in particular, I’m thinking of comes from the eyewitnesses Luke heard from recorded in chapter 18 of the gospel by his name. It goes like this:

18:9 He [Jesus] also told this parable to some who trusted in themselves that they were righteous and regarded others with contempt:

“Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, was praying thus, ‘God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector. I fast twice a week; I give a tenth of all my income.’

But the tax collector, standing far off, would not even look up to heaven, but was beating his breast and saying, ‘God, be merciful to me, a sinner!’

I tell you, this man went down to his home justified rather than the other; for all who exalt themselves will be humbled, but all who humble themselves will be exalted.” (NIV)

Jesus draws an interesting comparison between the two. He talks about both of their prayers. The Pharisee tells God, “I’ve kept most of the 612 laws we’ve put on the backs of your people.” If Jesus had told the story with the whole prayer, the Pharisee would probably list 600 of those 612 laws he had not broken. He was a ninety-eight percenter — top two percent of his class.

The prayer did not impress the Father according to his Son.

If I could paraphrase Jesus a little in debriefing the Pharisee after the long-winded prayer he probably gave, Jesus might have said something like, ” Hey, bud. You’re right. You’re a two-percenter, but you got the position wrong. The Father put you at the bottom two percent, not the top. I hope you enjoyed listening to that beautiful oration you gave yourself because it got no farther than your own ears, according to the Father. And I should know, we’re on pretty good speaking terms. Oh, and by the way, he gave me the grade book, and I say you just flunked the course. Sorry about that.”

The tax collector, on the other hand, couldn’t say he got anything right. He just knew he needed help if he had any chance at redeeming his filthy, sin-ridden soul. He recognized where he stood before God. The tax collector understood that no matter how good he tried to be, God was so much better, and we are so far from true righteousness that our only hope lies in his mercy. So he pleads for it.

Who gets the crown in the end? The guy the Pharisee never expected. The one who broke all the rules. The tax collector who couldn’t even lift his face off the floor because he felt so unworthy to even be in God’s temple.

But aren’t the rules important? When you’re a toddler and mom has to tell you to keep your hands away from the stove, or you’ll get burned, the rules are important. When dad says, “Don’t play in the street, you’ll get run over.” Rules are important. But Jesus summed up those 612 laws that crushed God’s people in two simple commands. He told us to listen to him. All authority rests in him, not in the Mosaic Law. So do the two things he said to do. What are his two rules? Love God and love others with everything you’ve got.

If we could just catch his message and do those two things as his followers, what a difference we could make in the world. Oh, and that love others part, that means everyone. He said to go into all the world. I think that covers all races, all nations, all religions, all political parties, all. We are to love all. Do we have to agree with them? No, Jesus didn’t, either. But he loved them. And as people saw the love in his heart and the love in his disciples, they wanted what they saw. It changed the world. What happened to us? We started hating this group or that group. We began demanding people follow our rules. We wanted everyone to act and talk and look like us instead of loving people and letting God handle the rest.

Sounds rather like that Pharisee’s prayer, doesn’t it? Maybe it’s about time we who call ourselves Christian look in the mirror and ask ourselves, “Do I love others the way Jesus loves me?” If not, I have some work to do – on my knees.

Time to Teach, October 21, 20190

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

I learned early in my military career that one of my responsibilities was to train my replacement. Eventually, I would leave my position through transfer, promotion, or at some point, everyone departs the service. If I failed to train someone to take my place, the service would suffer, and soldiers would suffer. Not that I was indispensable or anyone else was, but we had a responsibility to make sure none of us were by ensuring we had someone ready in the wings to take our place.

Paul knew the importance of doing the same as he embarked on his missionary journeys. So he groomed Timothy and Titus to take his place in the early churches he formed in his mission work. He knew he would need a replacement at some point, and the way things had been going for him, that time would probably come sooner rather than later. He’d been shipwrecked, beaten, stoned, run out of town, and imprisoned. He knew his days were numbered. So, while in prison, Paul penned instructions to his two proteges.

My instructions to the officers that came behind me centered on how to treat soldiers, how to make decisions, how to carry out the tasks given by higher commands, how to determine priorities of work with limited resources. Some of the training I provided to those who would come after me in the service I hoped would save lives on future battlefields, and as I’ve heard from some of them and read accounts of current conflicts, I think some of those lessons paid off.

Most of the training I passed on didn’t make it into documents that I expect to survive for centuries, though. In fact, if they last another decade, I will be astonished. Those bits of knowledge will last a season and be gone. Some will trickle down another generation, maybe two, but then warfare will change, tactics and doctrine will evolve, and the lessons passed on thirty years ago will seem pretty meaningless to anyone who might care to hear about them in another generation.

But Paul’s words to Timothy are a completely different story. We read them, memorize them, absorb them into our being. We do so because we understand the depth and truth of his words. He writes these words to Timothy in the second letter addressed to him in the New Testament:

“But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.” (2 Timothy 3:14-17)(NIV)

We know from these few sentences, Timothy was a student of God’s Word. He learned from his mother, Lois. He studied from Paul. He poured through the scriptures personally to discover all he could about the God he served and loved. What we often forget as we read these words from Paul, is that the “scriptures able to make you wise for salvation through faith in Christ Jesus” did not include any from our New Testament. That should cause us to give pause to any who might discount the Old Testament as unimportant to the Christian life or its statutes as ancient and no longer applicable to modern society.

What can scriptures do for us? Timothy knew, and Paul reminds him. They teach, rebuke, correct, and train in righteousness. And why are those attributes important to followers of Jesus? Because he gave us a mission. He told us to go and make disciples. Teaching them all the things others taught us in his name. How can followers of Jesus share knowledge if no one shared with them in the first place? It goes back to what I learned as a new Army officer. I need to start preparing my replacement. If I don’t, there may not be a replacement when one is required.

Have you thought about that in your Christian walk? What if you were the only link to carrying the message of Christ to the next generation? How well has your replacement learned to place his or her trust in God based on what you taught? Is the next generation of disciples ready to pass on what you know because you taught them well?

The next words from Paul often used to provide the charge to ministers really apply to all of us who follow Christ. Jesus didn’t differentiate between any of those gathered on the mountain when he gave the command to go and make disciples. He told all of them the same thing. What Paul told Timothy, reminds me of the importance of my role in sharing what I learned from others. Paul continues his letter with these words:

“In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of his appearing and his kingdom, I give you this charge: Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction. For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths. But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry.” (2 Timothy 4:1-5)(NIV)

It tells me that whenever I have the opportunity, I must be prepared to correct, rebuke, encourage, teach with great patience and careful instruction. The time when people will not want to hear sound doctrine came a long time ago. They didn’t want to hear it from Timothy or Paul or even Jesus. With all we see around us, those statements could not be any more accurate today. People run to what they want to hear instead of the hard truth of God’s Word.

Ignoring the truth in his word does not fix our sin problem, though, any more than ignoring cancer will repair those runaway cells in our body. We must do something about the disease. When we find out about cancer, we go to the oncologist and seek a cure. When we find out about sin, if we are to find release and relief, we must go to God and seek a cure. Listen to Paul. Do the work God calls each of us to do in reproducing disciples through sharing what others entrusted to us. It’s how God’s kingdom grows. It’s plan A and surprisingly, he never developed plan B. It’s up to you and me to make it happen.

What Was That Song? October 14, 2019

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

My church is going through change, as are most churches across the country. In fact, if your church isn’t, it is probably dying. It’s part of the life cycle of every living organism, including churches. If they are not changing, evolving, adapting to the needs of those around them, they are no longer necessary and just go away.

The problem is that some of us who have been around for a long time would really like things to be like they were when we came into the church a long time ago. We want what brought us in. We love the old preaching, the old furnishings, the old music. Ah, there it is. The one thing that seems to divide more people than any other single item in most congregations. The music.

But we can’t go back. Do I like the newest stuff on the market? Let me read you a letter to a pastor to which I think some of you might relate.

“I am no music scholar, but I feel I know appropriate church music when I hear it. Last Sunday’s new hymn – if you can call it that – sounded like a sentimental love ballad one would expect to hear crooned in a saloon. If you insist on exposing us to rubbish like this – in God’s house! – don’t be surprised if many of the faithful look for a new place to worship. The hymns we grew up with are all we need”

And another:

“What is wrong with the inspiring hymns with which we grew up? When I go to church, it is to worship God, not to be distracted with learning a new hymn. Last Sunday’s was particularly unnerving. The tune was unsingable and the new harmonies were quite distorting.”^[1]

Surprisingly, these letters date back to 1863 and 1890 and opposing the introduction of the songs, “Just As I Am” and “What a Friend We Have in Jesus.” See, we don’t like things to change. Yesterday’s hymns disrupted centuries of chants, which disrupted centuries of psalms. Today’s praise choruses disrupt our couple of hundred years of hymns. We just don’t like change. We like things the way they’ve always been.

As I said earlier, though, change is necessary if we survive. Without change, we die. And we can’t go back to the way things were. The past is gone, and the past can never return. As much as we might long for “the good old days,” they probably weren’t as good as we thought. For sure, they were not good for many, as the letter quoted early pointed out. We also have a tendency to remember only the good and not the bad when we remember things dear to us.

The Israelites had the same problem. The northern kingdom went into exile in the eighth century BC because of their apostasy. You’d think the southern kingdom would begin to listen to their prophets but think again. Two hundred years later, the southern kingdom fell to Nebuchadnezzar’s army, and the nation’s most notable, wealthy, and young found themselves carted off from their homeland into exile.

The exiles longed to return home. They bellyached to God about their pitiful plight. They complained about losing everything. The Israelites prayed and whined and cried. Then God sent a message through Jeremiah that the Israelites didn’t really want to hear. The words come from a letter to the elders that we find in Jeremiah chapter 29. We like to use verse 11 out of context and use it to talk about the prosperity God will bring to us. “‘For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.'”(NIV)

But in front of those words, Jeremiah had a little more to say from the Lord. God had plans, alright. They would stay in exile for the next 70 years. His plans didn’t include a short stay in Babylon and then freedom from the reign of Nebuchadnezzar. God didn’t intend for the Israelites to own the promised land again for a long time. In fact, it wouldn’t be until 1948 that Israel would be self-governed once more.

Before verse 11, which we use so poorly, Jeremiah wrote these words: “Thus says the LORD of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: Build houses and live in them; plant gardens and eat what they produce. Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. But seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare.”(NIV)

So what does that have to do with music and change? A lot. God told the Israelites to be content in the place he put them. They didn’t like Babylon, but they would be there for a long time. They didn’t like the food, but if they didn’t eat what grew there, they would starve. They didn’t like living under the oppression of a pagan government, but that government offered them protection from other marauding nations.

I’m sure those who came from Jerusalem would love to go back to their old ways of doing things, but it just wasn’t possible. God said to get on with life and worship him where they were. Give him praise and honor and glory where they lived to enable those around them to see that he was still the unchangeable God of all creation.

So what does that mean for you and me as we face changes in the church? I don’t like the music. So what? If God can reach out to the next generation through music they are more comfortable hearing, then that must become my favorite worship music in the services. It’s not about me, it’s about worshipping God in the community of believers. I want more of the next generation present in those services. If Lazy Boy recliners become the next thing instead of pews, that’s okay. Do I like it? No. But if it helps bring the next generation to worship, it’s the best thing since sliced bread. It’s not about me, it’s about worshipping God in the community of believers. I want more of the next generation present. Do I like sandals and shorts and t-shirts as the standard dress in worship? I didn’t grow up that way and think it’s okay to dress for God the way we would dress for work, but if more of the next generation will worship with me in sandals and shorts and t-shirts, the dress code doesn’t matter as much as the presence of God in our service. We would probably be offended by Jesus’ appearance if he walked in the door, too. Ancient Mideastern clothing would be a tad out of line for us today.

So what is important? Not the style of music. Not the traditions and rituals that create barriers in worship like the order of service, the form of prayer, the furnishings, and decorations. None of those matter in the long run. Those are just fads, maybe centuries old, but still not crucial. What is essential to worship is meeting God together with other believers. Lifting his name in adoration and praise in whatever way is meaningful to the group as a whole. However, we elicit his presence among us for a time of celebration with him is what matters most. The rest of it might make me more or less comfortable, but I can suffer through just about anything to be with my Christian brothers and sisters in holy fellowship for a little while. After all, Jesus hung on a cross all day so we could do just that. Don’t you think we could suffer through a song or two without complaining? Our mission reminds me of an old hymn title that might be appropriate in closing, “Bring Them In.” What will it take to do that? Change is sometimes necessary.

Scriptures marked NIV are taken from the NEW INTERNATIONAL VERSION (NIV):
Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright©
1973, 1978, 1984, 2011 by Biblica, Inc.™. Used by permission of Zondervan

^[1] Charles Keown, The Controversial Organ, March 4, 2014

What Happened to the Storytellers? October 7, 2019

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

I’ve read a couple of books lately by John Walton that describes the thinking of the ancient people of Israel as the nation began. He also writes about what people of Jesus day might think when they heard scripture. It’s interesting reading as he describes what they would have known of the stories of the people around them.

We forget sometimes, they grew up in Egypt after Jacob took his family there to escape the famine in Canaan. They heard the Egyptian tales of the beginnings of mankind and their thoughts on who and why we worship the pantheon of gods they held sacred. We forget Egyptian idols and rituals surrounded the Israelites every day until Moses led them out of slavery and into the wilderness toward the promised land.

The Israelites probably didn’t tell many stories around the dinner table about Moses’ version of creation, the call of Abraham, or the rescue from famine for Jacob and his family. After 400 years, more than 10 generations since Joseph sat next to Pharaoh, I expect most of the Israelites never heard anything except the Egyptian version of ancient history.

Then Moses comes along and incites Pharoah to end the slavery and let the Israelites return to their homeland. I expect the elders tried to carry on some of the traditions Abraham, Isaac, and Jacob shared with their grandchildren and great-grandchildren. But I suppose many more of those two or three million sojourners never heard of Jehovah and certainly didn’t worship him. More followed God’s command to observe the Passover out of fear than obedience. They watched all the other plagues happen just as Moses said they would and wanted no part of this one.

Maybe that’s a little too cynical, but I’m watching our country, and I don’t think I’m too far off the mark. Just about 400 years ago, a boatload of Pilgrim brought Christianity to form a tiny little settlement in this new nation. For a while, we became known as a Christian nation. Now, recent surveys of high school students show most don’t know the stories of the Bible. They’ve never heard of Cain and Abel, Daniel or Elisha, David and Goliath, unless as a motivation speech somewhere. They haven’t heard the miracle stories of the New Testament as Jesus turned water into wine, fed 5,000 men and their families, or raised Lazarus from the dead.

Why is that? Why do our children not know the stories from the Bible? I think there are two simple reasons.

First, we don’t read the Bible ourselves enough to know the stories. We would have a hard time telling the story of Jael and Sisera when Deborah served as the judge over Israel. We might not do well answering questions about who replaced Judas as the twelfth apostle and how he was chosen. We might be really confused as to which missionary trip Paul planted the church at Corinth.

Second, like the ancients and those who walked the earth around the first century, we are primarily aural learners. We don’t think we are because we spend so much time reading books or emails or websites to gather information. But think about it. When someone sings a song you’ve heard several times, and changes even one word or one or two notes in the melody, you recognize it immediately. But in a paragraph you just read, do you know when a word changes? Or can you even see that someone removed a sentence from a section or two? Most people can’t from written documents, but can easily from music.

That’s part of the reason so much of the ancient texts are poetry. Storytellers passed on the history, the commands, the songs, the stories from generation to generation orally. People couldn’t read and write, and those that could wouldn’t have access to books or materials to write them.

The point? In ancient times, parents, elders, storytellers told stories to their children to pass on the vital information within the tribe. When is the last time you share stories of Jesus or what he is doing in your life to your children or grandchildren? I’m pointing fingers at myself as I share this. I’m guilty also. We fail to use the gift of stories to spread what is most important to those who are dearest to us. Listen to what Paul wrote from prison to the one he groomed to take his place. This, from his second letter to Timothy:

For this gospel I was appointed a herald and an apostle and a teacher, and for this reason I suffer as I do. But I am not ashamed, for I know the one in whom I have put my trust, and I am sure that he is able to guard until that day what I have entrusted to him. Hold to the standard of sound teaching that you have heard from me, in the faith and love that are in Christ Jesus. Guard the good treasure entrusted to you, with the help of the Holy Spirit living in us.¹

Did you notice Paul’s letter refers to teaching Timothy heard from Paul. I can see the two of them talking as they shared meals, traveled down the road together, mended tents, Paul’s other trade. I think Paul shared with Timothy whenever he had the chance about what he believed, the stories told to him about Jesus, his personal experience on the road to Damascus. Timothy soaked up the lessons, and they weren’t written. That came later while Paul sat in prison.

We remember the stories in our lives, not the words on paper. Even the words on paper are remembered because we turn them into pictures in our heads. That’s how our brain works. So when we tell our kids stories about God’s work in the world, past and present, they stick. We just don’t do it enough.

So, how about it? Are you ready to make memories the way Jesus did, telling stories, sharing word pictures to be remembered forever? Are you ready to just talk to those you meet about the story of your life and what God has done for you? No one reads and remembers anymore if they ever did. Take a look at our world. If we remembered what we read, we wouldn’t repeat the same mistakes over and over. But we do. Partly because we don’t tell the stories that impact our sons and daughters, our friends and neighbors. We don’t let them see and hear the change God makes in our lives. We’ve lost the art of storytelling. Maybe it’s time to bring it back.

¹THE HOLY BIBLE, NEW INTERNATIONAL VERSION® NIV®
Copyright © 1973, 1978, 1984 by International Bible Society®
Used by permission. All rights reserved worldwide.

Rely on God, September 30, 2019

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

Exile sounds like a pretty nasty, terrible word, doesn’t it? My pastor is taking us through a series called “Embracing Exile,” inspired by the book authored by T. Scott Daniels with the same title. When you hear the word exile, you probably imagine the thousands fleeing political persecution or those driven out of their homeland by disease, poverty, violence, or even genocide.

We think of all the bad things associated with the word. We believe exile a horrendous tragedy that no one should face. But take a hard look at the life cycle of the Israelites in the Old Testament. Dr. Daniels points out the nation performed at its best spiritually when going through times of exile. ¹

Saul, David, and Solomon served as probably the three most notable kings in the nation’s history, and the only three who led a united Israel. But it only took these three kings’ behavior to split the country and drive it away from serving God. Israel’s kings were not all bad, there were a few good men, but not many.

During their exiles, though, the Israelites listened to their prophets. They clung to the hope heard in God’s words. They changed their ways to serve God in the ways he desired. Exile helped the Israelites to see their dependence on God instead of themselves. In fact, Jeremiah clearly saw how God moves in times of exile. The story in Jeremiah 32 shows remarkably well how God works even in times of exile for his people.

King Zedekiah didn’t like Jeremiah’s prophecies. He always came with bad news. Zedekiah wanted to hear the words of his other prophets. “You’ll win this war.” “Go ahead and protest against Babylon. That pagan doesn’t stand a chance.” “God’s got this, stand up and fight.”

Then there is Jeremiah. “King, not only will you lose the war, you and your sons will end up in Babylon. You won’t be king long. Instead, you’ll be a prisoner and who knows what that pagan king will do to you. But don’t worry, God will let some of us come back in 70 years.”

Yeah, Jeremiah wasn’t very popular. That’s why Zedekiah put him in cisterns and prison and other not so wonderful places. So there Jeremiah sat in the court of the guards, house arrest, jail. He knew Israel’s days were coming to a close. Soon, Babylon’s soldiers would come screaming through the gates. They would kill or capture every official, and cart them off to into exile.

Jeremiah, as a prophet, heard from God. He shared these words with us:

“The word that came to Jeremiah from the Lord in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar. At that time the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was shut up in the court of the guard that was in the palace of the king of Judah. For Zedekiah king of Judah had imprisoned him, saying, “Why do you prophesy and say, ‘Thus says the Lord: Behold, I am giving this city into the hand of the king of Babylon, and he shall capture it;”²

God told him those things before. Nothing new here. God reiterated the stuff he’d been trying to get the people to hear for years but refused. Once more the message came, and Jeremiah delivered it. Then God told him something strange.

“Jeremiah said, “The word of the Lord came to me: Behold, Hanamel the son of Shallum your uncle will come to you and say, ‘Buy my field that is at Anathoth, for the right of redemption by purchase is yours.’ Then Hanamel my cousin came to me in the court of the guard, in accordance with the word of the Lord, and said to me, ‘Buy my field that is at Anathoth in the land of Benjamin, for the right of possession and redemption is yours; buy it for yourself.’ Then I knew that this was the word of the Lord.

“And I bought the field at Anathoth from Hanamel my cousin, and weighed out the money to him, seventeen shekels of silver. I signed the deed, sealed it, got witnesses, and weighed the money on scales. Then I took the sealed deed of purchase, containing the terms and conditions and the open copy. And I gave the deed of purchase to Baruch the son of Neriah son of Mahseiah, in the presence of Hanamel my cousin, in the presence of the witnesses who signed the deed of purchase, and in the presence of all the Judeans who were sitting in the court of the guard. I charged Baruch in their presence, saying, ‘Thus says the Lord of hosts, the God of Israel: Take these deeds, both this sealed deed of purchase and this open deed, and put them in an earthenware vessel, that they may last for a long time. For thus says the Lord of hosts, the God of Israel: Houses and fields and vineyards shall again be bought in this land.’”³

God told all the prophets of that era Israel’s disobedience meant their destruction. The Northern Kingdom already fell to foreign aggression. Now, the Southern Kingdom faced Nebuchadnezzar. King of the most powerful nation in the known world. His army never lost, and his army stood at the gates. The city already felt the impact of the siege.

Buy fields when you know the enemy will take it? Ridiculous! Pay full price for land you will never use? What was God thinking? Didn’t God know the Babylonians had siegeworks growing around the outer walls every day? Didn’t he tell the prophet the city would fall? Why spend good silver on a lousy investment? Hadn’t Solomon’s proverbs advised against such foolishness?

It’s interesting how many times God tells his people to do things that look pretty foolish to the world. Have you ever noticed? Noah built an ark when it had never flooded anywhere before. Abraham took off for parts unknown believing God would make a great nation of his lineage at the age of 75 when he had no children. David, still a shepherd, challenged a seasoned giant of a soldier in hand to hand combat with a sling and a stone. God asks his followers to do things that look foolish sometimes.

Paul gives us a clue when he tells us God’s foolishness is wiser than man’s wisdom, though. He knows what he’s doing far better than we do. We think we exude intelligence and wisdom sometimes, but all you need do is look around at the state of affairs we created, and it doesn’t take much to discover we’re not so smart after all.

Jeremiah believed God. He bought the field, signed the title, and put the deed in clay jars to preserve them long enough for the nation to return. Jeremiah trusted God’s people would wake up in their exile, and return to their worship of the one true God, Jehovah. He believed they would thrive in exile, unlike what they did in what they thought were the good old days of the kingdom.

You see, we get it wrong so often. We consider the comfortable, prosperous, easy times the ones we should desire. Looking over Israel’s history, the history of the early church, often my personal account, I’m not sure we have it right. My best times spiritually sometimes come when I can’t see how I’m going to make it tomorrow. When no solution to the problem presents itself except God, I must rely on him. I have no choice, so I draw close to him for life.

When we think we can solve every problem ourselves, we believe we don’t need God. We get into our head we are as smart as he is. We look at life like the rich young ruler and forget an accounting comes much sooner than we expect. The truth be told, we don’t do a very good job of solving things. Just look around at the mess we’ve made of the world and tell me how well we’ve done.

I’m not asking for it, by any means, but sometimes I wonder if we would be better off with more struggles in life. I think we would need God more if life weren’t so easy. Maybe we need to live in a state of exile and realize how much we need God. Perhaps it’s time we embrace a different lifestyle that pushes us toward him instead of thinking we are self-sufficient all the time. Of course, if the revelator is right, it might not be long before we find ourselves in just that position. You might want to start practicing a little more reliance on him starting today.

¹ T. Scott Daniels, Embracing Exile, Living Faithfully as God’s Unique People in the World (Beacon Hill Press, Kansas City, MO, 2017), pg 22-23.

² Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright© 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

³ Ibid.

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. In accordance with the requirements for FTC full disclosure, I may have affiliate relationships with some or all of the producers of the items mentioned in this post who may provide a small commission to me when purchased through this site.

Be Shrewd – Episode 9-39, September 23, 2019

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Join us as we explore God’s ancient wisdom and apply it to our modern lives. His word is as current and relevant today as it was when he inspired its authors more than two and a half millennia ago. The websites where you can reach us are alittlewalkwithgod.com, richardagee.com, or saf.church.

I hope you will join us every week and be sure to let us know how you enjoy the podcast and let others know about it, too. Thanks for listening.

Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

Being a pastor in several churches, you get to see some of the best and the worst in society. And honestly, sometimes it’s easy to get a little jaded if you’re not careful. You watch a small segment of society try to take advantage of the generosity of churches that try to reach out to those in need. Their stories tug at your heartstrings and make you want to do anything you can to help because of the sad plight they find themselves.

Then you happen to see them getting into their brand new BMW in the next county. They are a little surprised you’re there, but not embarrassed in the least as they have discovered a way to make lots of money through the generosity of others. And it’s all tax-free. No one knows about it. The church seldom keeps records or reports it to the government. They certainly didn’t. And so it goes. Money. Wealth. Things.

Jesus warns us about it. He said these words after a story that, to us, can be a little confusing. “No slave can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth.”

The confusing story is about a dishonest manager that got caught and was about to be fired. So he goes out and begins slashing the bills his master’s debtors owe. He hopes by doing so, he will gain favor in their eyes and have some means of survival after his discharge since he has no other skills. One bill is reduced by 20% another by 50%. His master finds out and gives this report. “The master commended the dishonest manager for his shrewdness.”

Jesus goes on to say, “For the sons of this world are more shrewd in dealing with their own generation than the sons of light. And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it fails they may receive you into the eternal dwellings.

“One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much. If then you have not been faithful in the unrighteous wealth, who will entrust to you the true riches? And if you have not been faithful in that which is another’s, who will give you that which is your own? No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”^[1]

I’ve got to tell you, it’s easy for me to see the logic in the last part of Jesus’ teaching. Why would God entrust us with great riches if he can’t trust us with little things? I talk about that to the people that work with me all the time.

New people that come to the team are always scrutinized until I get to know them. It’s not that I don’t trust them, but we all think differently. We understand words in different ways and have different experiences, talents, and skill sets. So until I know how my instructions are received, understood, and carried out as a leader, responsible for the outcome of some project, those working with me to help complete that project are under some level of scrutiny to make the end result what it is meant to be. If I’m not sure the capability of one of the team members, I have to watch that team member more closely than those with whom I’ve worked in the past whose strengths and weaknesses I already know, so that I can make whatever needed adjustments early so work doesn’t need to be redone or a project fails because I fail to give appropriate guidance.

It’s all about communication. Learning how to trust and when to trust. And if one of the team members never learns to move in the same direction as the rest of the team, that member will never get critical pieces of the project. The outcome is too important to put critical pieces in the hands of someone that is not trustworthy. And if that goes on too long, that team member will disappear from the team. It’s just the way it is. Those who refuse to be trustworthy, dig themselves into a hole they have a hard time climbing out of.

So this trust part of Jesus lesson is pretty simple, especially when it comes to money. A few questions get to the root of it all. Whose money is it? Yours or Gods? All it takes is a quick peek at your bank account, and you can tell. Do you think you are a steward or an owner? Are your palms turned up or down when holding the funds God entrusts to you? Simple, but very tough questions we must answer when we read those last verse in this discourse.

But what about those earlier verses? “The master commended the dishonest manager for his shrewdness. For the sons of this world are more shrewd in dealing with their own generation than the sons of light. And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it fails they may receive you into the eternal dwellings.”

Does God want us to be shrewd the way the world is shrewd? Does he want us to make friends with unrighteous wealth? What does that really mean?

I’ve been thinking about that the last few days since I read those verses and starting putting together my thoughts about this podcast. At first, I was going to skip over those words and just do what most of us do and go straight to the “you can’t serve two masters” part. But something stopped me from doing that.

First, the word used for wealth is the Semitic word mammon often also translated as money or possessions. It reminds us that whatever we have in this world is not really ours. We are just stewards. It doesn’t go with us into eternity. It’s not the eternal treasure that lasts Jesus talks about elsewhere. But we must have possessions here. We can’t survive with nothing.

Yes, most of us have more than we need. We live in a culture that pushes us to accumulate more and more and more. The motto “the boys with the most toys win” is alive and well in our culture. We seem to strive for that extra pay that bigger house, that newer car. But do we need those things? No. We want them, but we don’t need them. Our culture demands we have them. Our need does not.

Our need demands we have our daily bread. Enough to sustain us for another day. Enough clothing to stay clean and dressed appropriately for the climate in which we live. Not necessarily fashionable according to the cultural fad, but dressed comfortably for the environment. We need housing to protect us from the weather. Not mansions and not cardboard boxes, but housing sufficient to protect us from the weather in our particular locale. That’s about the extent of our real physical needs daily; food, clothing, shelter, and not much else.

Look around you at all the extras God has entrusted to you. And none of it lasts. It all goes away. It all requires time and energy and more resources to take care of it. And every single item you add to the list of things takes a little more time, a little more energy, a little more resources to care for it that could be used for something else. All of our time-saving devices …don’t. Even as I write this, I’m thinking of the time I have to spend removing the deck from my riding mower that is supposed to save time. It has a bent shaft, and so I’ll spend a couple of hours removing it, taking it to be repaired, a couple of hours putting it back on, and a bunch of dollars that could have been used for something else. What happened? I hit a hidden rock in my yard that is too big to mow with a push mower and probably too big for two people. But the culture caught me like it catches most of us.

So what does the scripture tell us? I think it says be smart with all that stuff. Use it the same way the world does. Don’t hold back. They use it to make friends. They use it to invite others into their piece of the world. They get people into their fold. They use their possessions, whether money or things, to capture the interest of those around them for some purpose.

Sometimes the purpose is nefarious. Sometimes it really is just to make friends. Sometimes it’s for business, to lure you into one of those pyramid schemes or something. But shrewd people of this world will use their possessions to capture the attention of those around them.

I think Jesus is telling us, God entrusted his followers with the same worldly possessions unbelievers use for their purposes. Why not use those same tools, those same kinds of possessions for holy purposes? Why not recognize those possessions as gifts from God and use them just to make friends? Or capture the attention of those around you to show Christlike behavior? Why not use the possessions at your disposal to do good in a world that has evil intent on its mind? Why not recognize as shrewd followers of Christ, we can use the same possessions, the same money, the same mammon the world treats at tools to tempt as tools to win people to God.

It’s incredible to me how many things God created that we have perverted. Why not turn the tables? If there is something we think we created (we probably didn’t, but that’s another story), why not turn it around and use it for God? Use the skills and talents and processes the world might have taught you in business and use them to build the Kingdom of God. Bring others to Christ with the same tools you use to bring others to your business. Christ will sell himself, we just need to make the introductions.

Be shrewd, not worldly, but shrewd. Use what God has put in your hands. And if he can trust you with the little things, you’ll be surprised how your life will change as you become a steward in his Kingdom.

^[1]Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright© 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

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Be Shrewd, September 22, 2019

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

Does God want us to be shrewd the way the world is shrewd? Does he want us to make friends with unrighteous wealth? What does that really mean?

Learn Patience – Episode 9-38, September 16, 2019

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I hope you will join us every week and be sure to let us know how you enjoy the podcast and let others know about it, too. Thanks for listening.

Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

I don’t know if you’ve noticed, but it seems the world keeps gravitating to the darker side of things. Our news reports never seem to share the good news, only bad. Our advertisements tell us how we might get better with their products implying we are in a sad state without them. Our bodies are never fit enough, lean enough, young enough, pretty enough, energetic enough, something enough, so there is some product out there that will help that. Well, not really. You just can’t push a button or take a pill and expect to look like whoever you see on the screen. Biology doesn’t work that way.

And the good news doesn’t sell. No one gives the salesman money for a product when he tells you, “Hey, you look great. Why don’t you get some of this miracle stuff that will help you look good.” His commission would be pretty small. Or what newspaper would sell if it only told about the boy scouts helping ladies across the street? Unfortunately, we gobble up the murders, robberies, and rapes, but don’t pay much attention to the bright news in the world. At least, it isn’t advertised very much.

No, we live in a culture and a world that seems to grow darker every day. And it’s really a shame because there are some really good things happening around us if we would open our eyes and see it. In fact, right this moment, I’m performing a minor miracle or two or a dozen. I’m sitting at my MacBook typing notes for this podcast, looking out the back door of my very comfortably conditioned home in San Antonio. Inside my home, it’s 72°. Outside, it already feels like 82°, and it’s not 10:00 yet in the middle of September.

The fact that I can even put the words on paper almost as fast as I can talk is something people 100 years ago would never think possible. Manual typewriters were around then, but not computers, not laptops, not the ability to dictate to a machine and have words appear as you spoke them. It would appear as a miracle to them.

And I’m enjoying my favorite beverage as I’m putting this together. Coffee from my Keurig. It took less than a minute to have a steaming hot cup of coffee in any of dozens of flavors. Go back to that 100-year-old spot again. Fifty cents for that cup of coffee would seem a little outrageous to them, but less than a minute from start to finish for a hot cup of coffee? No way! Impossible. 72° in the house? Words appearing on a screen that looks like paper as soon as you speak them? Madness!

Today though, I tapped my fingers on the counter impatiently waiting for that cup of coffee. I can’t believe it takes a whole minute for that stupid machine to get through the process. And my MacBook makes so many mistakes sometimes misunderstanding my Tennessee-Texas-Georgia-North Carolina-Louisiana-German-all those other places I spent too much time accent. I have to go back through and correct all those mistakes. It takes me five or ten minutes sometimes. And why does my air conditioning fluctuate those three degrees between 70° and 73°? Why can’t it stay a perfect 72° all the time?

And I spent a whole 8 minutes in line at McDonald’s waiting for an order of fries and a milkshake, too. Can you believe it took 8 minutes to get such a small order ready? There was only one person in front of me, so I just don’t understand why it took so long!

We have become so impatient, haven’t we? Fast food. Fast news. Twitter, Snap Chat, Instagram, and whatever the newest stuff to get instant information from our friends. We just can’t wait. Time rushes past, and we don’t think we have time for anything. But then…

There is this verse from Numbers 21 that says: “but the people became impatient on the way.” That starts the story of serpents God let loose in the Israelite camp because of their grumbling and complaining about their wandering in the wilderness, a problem they created themselves because of their disobedience. Remember, God barred the Israelites from the promised land because of their disobedience, just as he banished Adam and Eve from the garden of Eden because of their disobedience. And because of their griping and whining, serpents came into the camp, and people started to die.

God told Moses to erect a brass serpent on a cross and put where people could see it, and anyone bit by a serpent who looked at that serpent would not die. He did. They did. People didn’t die. The cure worked. Later, Jesus used the narrative imagery to indicate his death and the redemption, the cure for sin, that would come for all who believed in him and his sacrifice for them.

Impatience led to many deaths in Israel’s camp. Impatience leads to all kinds of problems today. We get anxious for no reason. Our impatience gets us in trouble. We stopped projects or rush through them haphazardly because of our impatience. We accept shoddy work instead of excellence because of impatience. We want things now instead of understanding the best most often comes for those that are patient enough to wait.

Instant gratification is the name of the game in our culture. We become more and more like Veruca Salt in “Charlie and the Chocolate Factory,” a selfish, rotten brat who shows her wealthy family no mercy and has absolutely no regard for other people’s property. She wants anything and everything, and she wants it now. But what does it do to us? Veruca Salt lost. The Israelites lost. Impatience causes us to lose much more often than not. We need to stop and take inventory of our emotions every once in a while and make sure we are not acting like Veruca Salt and her compatriots. I need to remember than a minute for a cup of coffee is okay. Eight minutes for a milkshake and fries is really fast compared to a hundred years ago. And spending a few minutes correcting mistakes because of my poor pronunciation is a lot better than trying to read my poor penmanship that would take a lot more time to write by hand.

Why have we become so impatient? Maybe because we think we know so much. Knowledge or I should say information is doubling every 12 months. Before 1900, it doubled every 100 years or so. Some say the volume of information will soon double every 12 hours because of the digital age. Julian Carver of Saragram created an infographic that gives a visual comparison of digital bytes to physical lengths. First, remember that a megabyte is a million bytes, a group of eight zeros and ones used to replicate a letter or number or character in the digital world. A million megabytes equals one terabyte, and a million terabytes equal one exabyte. He shows that if an ant is a megabyte, the diameter of the sun is an exabyte. An exabyte is a million, million megabytes. The total sum of information on the internet today is about five exabytes. So if a megabyte were the length of an ant, the internet would be the diameter of five suns side by side. And that doubles faster than every 12 months.

Or maybe we have become so impatient because we know we move so fast. 100 years ago, cars were still a luxury. Horsepower even meant something to those who heard the term because they used horses routines to pull plows or wagons or to carry loads too heavy for men to bear. Speed, even with the new horseless carriage, didn’t top fifteen or twenty miles per hour. Those speeds only came in short spurts. Now 50 is about the slowest interstate speed in cities and in west Texas 80 to 85 mph speed limits are not unusual.

Then there is that astronomy stuff we learn about in school and on television documentaries. The earth doesn’t stand still either. Depending on where you’re standing, the earth spins at different speeds since the whole thing spins together. Standing at the equator, you’re moving at about 1,037 mph. At my house just north of San Antonio, I’m moving at about 900 mph. The further north or south you go the slower you spin until you get to the poles that take a whole day to turn in a circle. Then we’re traveling around the sun once a year. To make that 584 million mile journey, we are moving at about 66,627 mph through space. But then our whole solar system is moving inside the Milky Way at about 448,000 mph. On top of that, astronomers tell us the Milky Way is on a collision course with its nearest neighbor galaxy at about 157,000 mph.

So in this fast-paced world that keeps spinning at mind-boggling speeds, we need to stop and take a deep breath, pause, and consider God, the creator of the magnificent world in which we live. After all, he put all of this in place so we can survive on this tiny rock hurtling through the vastness of the universe. We need to stop and enjoy its beauty every once in a while and learn patience.

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