Category Archives: Christian

Knowledge Puffs Up, February 1, 2021

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

In the lectionary this week, I came across some strange verses that we usually jump over, disregard, assume an inadequate translation, or mumble through them without thinking much about them. But over the last several months, I’ve been spending a lot of time studying what the Ancient Israelites believed and how Jesus’ contemporaries thought about their world as we passed from BCE to AD and the birth of the church.

Let me share some of that scripture with you, and then we will focus on what might cause some of you to think me a bit crazy. The lectionary comes from 1 Corinthians chapter 8, where Paul gives instructions to the church about being careful not to cause weak Christians to stumble because of their superior knowledge about God and the true nature of idols. He shares the verses specifically about food sacrificed to idols, but some verses in the middle of his discourse, we usually skip over. The passage to explore today includes verses one through 7. In the Good News Translations, they read like this:

It is true, of course, that “all of us have knowledge,” as they say. Such knowledge, however, puffs a person up with pride; but love builds up. Those who think they know something really don’t know as they ought to know. But the person who loves God is known by him.

So then, about eating the food offered to idols: we know that an idol stands for something that does not really exist; we know that there is only the one God. Even if there are so-called “gods,” whether in heaven or on earth, and even though there are many of these “gods” and “lords,” yet there is for us only one God, the Father, who is the Creator of all things and for whom we live; and there is only one Lord, Jesus Christ, through whom all things were created and through whom we live.

7 But not everyone knows this truth. (1 Corinthians 8:1b-7a GNT)

Rome considered Christians and Jews atheists in Paul’s day because they worshiped only one God. The rest of the world recognized and worshiped a multitude of deities, including the emperor. Most nations believed the gods placed their king on the throne and talked to him, giving him the laws of the land. At the time, most countries thought kings who took faithful care of their kingdom could become deities themselves after death. Some, like the Roman Emperor, declared himself a son of the gods. But serving and worshiping a single god just didn’t make sense in the culture of the day.

But each god’s temple supposedly stood as the place where their god would reside on earth. The Jewish Temple did the same. The difference between them is no idol or representation of God, Most High – Jehovah – appeared in the Jews’ Temple. Nothing could represent the Creator of all other beings, including all the other gods. 

Reading the Old Testament carefully, you’ll find ample evidence the Ancient Israelites did not discount other gods, nor did Jehovah. He only demanded their sole allegiance to him. In fact, you can read the very first commandment with that culture in mind as God says, “You shall have no other gods before me.” Why didn’t he say there is only one God, and I’m it? There is an interesting passage in Deuteronomy 32 that explains the Ancient Israelites understanding of at least some of the other gods. It is Moses’ discourse to the Israelites before his death, inspired by God and reads:

“Think of the past, of the time long ago;

    ask your parents to tell you what happened,

    ask the old people to tell of the past.

The Most High assigned nations their lands;

    he determined where peoples should live.

He assigned to each nation a heavenly being,

    but Jacob’s descendants he chose for himself. (Deuteronomy 32:7-9 GNT)

When you couple these verses associated with Noah’s sons in Genesis ten and count the nations that grew from their lineage, seventy nations, each with its own language, are named. Chapter eleven explains why those seventy nations spoke different languages. God scattered them by confusing their languages at the Tower of Babel, and each tribe went its way – seventy ways. The story continues through the folklore and Moses shares that God assigned those seventy known nations land with a heavenly being to watch over it. But Jacob’s descendants, Israel, the chosen people, he kept for himself. 

Who are these heavenly beings? I think the gods the other nations worshiped. God’s celestial beings, sent to watch over those nations, became greedy and supposed themselves on the level of God, Most High. These are the rebels, thrown to the earth, and we, in our god-like “knowledge” obtained in the garden, worshiped them. That is the explanation from the Ancient Israelites through Paul’s day and into the Dark Ages. 

They believed God used a council of heavenly beings, not angels, but beings like himself, but beings he created, god-like, but not God, Most High, to act as his council. Perhaps the seraphim and cherubim who guard his throne fit that category. Perhaps they are more god-like beings than angelic beings. The first, the seraphim, are usually described as fiery creatures giving light and burning away all impurity around the throne—the second, the cherubim, act as faithful guards. A cherub guards the entrance to Eden. A cherub stood in the path of Barack. Cherubim are not the chubby-cheeked valentine picture representations but mighty warriors around God’s throne.

Why do they think God used a council? Scripture implies it. “Let us make man in our image.” When Ahab was king, God asked, “How shall we deal with Ahab, when he wanted to attack Edom? Isaiah heard him ask the group, “Who will we send?” Many other examples in the Old Testament show God talking to someone around his throne. I don’t believe he would discuss within the Trinity because the Trinity is him. He would be talking to himself. I think God was talking to his trusted council around the throne. He still performed the creative acts. He made the discussions, but I believe in the heavenly realm, God uses his council and other celestial beings to carry out his desires in that plane of reality just as he uses us to carry out his plans in this one. 

God, Most High, Yahweh, Jehovah, created all things visible to us and in realms not visible to us. I think he destined humanity to take charge of this realm; we failed. Jesus came to renew us so that we can pick up the pieces and carry out the work God gave us in the beginning. The earth and heaven will ultimately be restored to their original glory, where God and humanity will walk together in the cool of the day. We will hold dominion over his visible creation and care for it through the loving actions he taught us as he walked among us. 

We will respect our roles as stewards instead of owners of the things around us. But we will be pleased with that role because we will understand who God is and who we are with respect to his position in the created universe. I think at that time, the curtain between the earthly and heavenly realms will be drawn back, and we will understand how God has protected and cared for us in ways we never knew before. God will reveal himself to us in the same way he reveals himself to his heavenly beings now. 

Let me end discussing a word Paul uses to describe Christians who think themselves strong. Knowledge. The strong Christians in Corinth believed they had knowledge. What is knowledge? The dictionary defines knowledge as:

          1) facts, information, and skills acquired by a person through experience or education; the theoretical or practical understanding of a subject: a thirst for knowledge | her considerable knowledge of antiques.

• what is known in a particular field or in total; facts and information: the transmission of knowledge.

• Philosophy true, justified belief; certain understanding, as opposed to opinion.

2) awareness or familiarity gained by experience of a fact or situation: the program had been developed without his knowledge | he denied all knowledge of the overnight incidents.

Today we deal with way too much opinion and very little actual knowledge. What I’ve talked about today, I’ll admit, is very much my opinion, but based on a great deal of reading, study, and thought. Do I have certain understanding that all I’ve said is true? No, only if I could travel in time, instead of reading many renowned authors’ scholarly works, could I increase the certainty of my opinion. Scripture always holds an undeniable mystery about it.

However, our knowledge of those around us holds that same mystery. As you talk with those with whom you come in contact in the next few days, don’t assume you know how they feel, what they think, or even what they mean by their words. Their mind is a mystery to you as much as yours is to them. We often talk at each other instead of with each other and assume far too much of our knowledge and understanding. If I can’t explain myself to someone many times, how can I assume I know how they think or feel? Knowledge in any area of life – facts, information, and skills gained through personal experience doesn’t come easy. When applied to communicating with another person, the subtleties of each person’s different experiences make my experiences, facts, and knowledge suspect regarding their understanding.

How do we overcome the communication problem that divides us in so many areas? We follow the two commands Jesus said wraps all the others together. We love God, and we love others. Become knowledgeable in the exercise of love by learning about Jesus and his behavior. Act like him. Talk like him. Love like him. Then, your knowledge of loving like God will help you show Christ to those around you.

You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible-based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn’t, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day. 

Scriptures marked GNT are taken from the Good News Translation®: Scriptures taken from the Good News Translation® (Today’s English Version, Second Edition) Copyright © 1992 American Bible Society. All rights reserved.

I’m Listening, January 18, 2021

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

In case you haven’t noticed, church attendance in the United States has been on the decline for the last several years. Now we can blame the coronavirus pandemic and our inability to gather without risk of spreading the disease. Still, that excuse doesn’t explain the decades before the pandemic when attendance continued to fall. For a few short weeks at the beginning of the pandemic, online church service attendance actually grew to levels above physical attendance in some denominations. That didn’t last as we got used to the pandemic and decided the church wouldn’t help us end it. 

We could blame our enlightenment on the low attendance, I suppose. Except, I’m not sure how enlightened we are when I listen to the news. I find us filled with as much hate and prejudice and bigotry as ever, maybe even at higher levels when you read letters from any other period in our history. One would assume enlightenment would end that kind of thinking, but it has only grown in the last couple of decades. Our democracy may not last the way it is progressing. Our greatest problem? We left no room for God.

We leave lots of room for political correctness. We make sure we stay on the right side of an argument. We work hard to use the right words, so no one accuses us of being racist, the latest and most heinous crime in the country. We step gingerly around pronouns to avoid damaging the psyche of anyone in the LGBTQQIP2SAA community. That’s the latest acronym for the all-inclusive community of the various self-identified gender-specific groups, including more than fifteen different parties. But we still throw away our youngest and oldest in our society through our policies. We live in trying times.

I’ve discovered, though, that correctness does not equal right. If you read the last verses of the book of Judges, you’ll find the Israelites individually thought they acted correctly, but they did not act rightly. It says, “everyone did what was right in their own eyes.” They thought themselves enlightened. They thought they could succeed by their rules instead of God’s. Today, we would say their motto was, “If it feels good, do it.” In that book, we find the same things in our society; abuse of power, abuse of the poor and helpless, and disregard for those in need. Their self-admired wisdom fell far short, though, and they paid the price for their disobedience. 

For periods of time, God allowed outside nations to invade the land and wreak havoc on the Israelites. After they acknowledged their sin and would cry out for mercy, he would come to their aid, raise up a judge or warrior-leader, and rescue them from their enemies. But after repeating their cycle of apostasy and repentance through several iterations, we come to the end of the book of Judges when the author remarks everyone did what was right in their own eyes. Even the priests failed to follow the laws God set for the nation. Eli, the high priest, let his sons take advantage of the people, taking whatever they wanted for themselves instead of the portion of sacrifices set aside for them. 

We find out how bad the situation had become spiritually with God’s selection of the last judge and first prophet, Samuel, in the book by his name.

Samuel served the Lord by helping Eli the priest, who was by that time almost blind. In those days, the Lord hardly ever spoke directly to people, and he did not appear to them in dreams very often. But one night, Eli was asleep in his room,and Samuel was sleeping on a mat near the sacred chest in the Lord’s house. They had not been asleep very longwhen the Lord called out Samuel’s name.

“Here I am!” Samuel answered. Then he ran to Eli and said, “Here I am. What do you want?”

“I didn’t call you,” Eli answered. “Go back to bed.”

Samuel went back.

Again the Lord called out Samuel’s name. Samuel got up and went to Eli. “Here I am,” he said. “What do you want?”

Eli told him, “Son, I didn’t call you. Go back to sleep.”

The Lord had not spoken to Samuel before, and Samuel did not recognize the voice. When the Lord called out his name for the third time, Samuel went to Eli again and said, “Here I am. What do you want?”

Eli finally realized that it was the Lord who was speaking to Samuel.So he said, “Go back and lie down! If someone speaks to you again, answer, ‘I’m listening, Lord. What do you want me to do?’”

Once again Samuel went back and lay down.

The Lord then stood beside Samuel and called out as he had done before, “Samuel! Samuel!”

“I’m listening,” Samuel answered. “What do you want me to do?” (1 Samuel 3:1-10 CEV)

Did you notice? In those days, the Lord hardly ever spoke directly to people, and he did not appear to them in dreams very often. He spoke directly to Adam and Eve. God spoke directly to Noah, Abraham, Isaac, and Jacob. He spoke directly to many of the judges he called to lead the people against their enemies. He often appeared in dreams to the patriarchs and sometimes to their enemies to warn them against harming God’s people. But when Samuel went to the tabernacle under the tutelage of Eli, God stopped talking to people. I sometimes wonder if it was because they stopped listening and just did what they wanted anyway. 

I think God has that problem with us sometimes. We let the noise of the world drown out his voice. We let all our electronics, social media, news, entertainment, jobs, business drown out his voice. As Elijah discovered, his voice won’t be heard in the whirlwind or the earthquake but the whisper of a gentle breeze. You must listen carefully to hear him. We get addicted to the things around us other than God instead of filling our hearts and minds with him, then wonder why we don’t hear from him.

God still speaks, though. His word is alive and active and sharper than a two-edged sword, Paul tells us. We must get away from the noise to let it speak to us. God’s spirit, active in his word, will prick our conscience and let us know what he wants us to do, how we need to transform our lives and our thinking to become more like him to prepare for citizenship in his kingdom. We can hear him in the words of Christian friends and mentors, carried by the winds of the spirit, guiding us into the right path instead of the politically correct path. Will they be the same? Sometimes, but not always. We can be sure the path will always be one of love. Remember the two great commandments, love God, and love others. All the rest hang on these two.

To hear God, take Eli’s advice to Samuel. Expect God to speak. When Eli realized the Lord called in the middle of the night, he gave Samuel instruction. Listen to everything he tells you. Listening means more than acknowledging soundwaves vibrate your eardrums and your brain registers the pattern as words and sentences. Listening means letting those words and sentences sink into your brain with meaning and purpose. It means understanding the task directed by those words. Listen to God. 

Finally, Eli told Samuel to respond, “What do you want me to do?” James says we must be doers of the word and not only hearers of the word. To hear and know what God wants of me and then not to do it means rebellion against him, disobedience, and sin. 

We need more like Samuel today. Those who will expect God to speak, listen intently to his voice through the avenues his spirit uses to proclaim his words to us and then execute his commands. The world will do everything it can to drown his words in the political correctness that smothers truth and righteousness, but God’s word remains in the end. He created this place, and he will judge it in the future. If he will act as our judge, doesn’t it make sense to listen to him instead of his adversary? It’s time we stand boldly proclaiming God’s rightness in a world gone wrong. 

You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible-based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn’t, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day. 

Scriptures marked CEV are taken from the CONTEMPORARY ENGLISH VERSION (CEV): Scripture taken from the CONTEMPORARY ENGLISH VERSION copyright© 1995 by the American Bible Society. Used by permission.

Jesus’ Baptism, January 11, 2021

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

Last week we had a short history lesson on Epiphany, the church’s celebration of the Magi’s visits to Jesus in Bethlehem. I mentioned that initially, the church three separate events during Epiphany, the Magi’s visits, Jesus’ baptism by John, and Jesus’ miracle at the wedding in Cana. The Magi’s visits always took center stage during Epiphany since it marked Jesus’ revelation to the Gentile world. As you can imagine, that revelation gives the rest of us, outside the chosen people of Israel, the opportunity to become part of God’s family.

Jesus’ baptism very likely did not occur on January 6th. Still, as you may recall from last week, the early church chose January 6th to celebrate Epiphany, probably due to the liturgical reading from the first gospel circulated among the churches, the book of Mark. Those early gospel readers also believed Jesus was exactly two when the Magi found him, exactly thirty at his baptism, and performed the miracle at Cana exactly one year later. All three events, then, became part of the celebration during Epiphany. 

Again, the timing is improbable, considering the precise timing of all the other events in Jesus’ life. Instead of being born in December, we can imagine Jesus coming during the lambing season in the spring, as the Lamb of the world. The Magi could travel in the fall and winter months to avoid the mid-east summer heat, but the probability of seeing Jesus on January 6th is indeed slim. And Jesus’ first recorded miracle at the wedding in Cana likely occurred earlier than a year into his formal ministry. 

The reason we celebrate Epiphany, and formerly Jesus baptism and first miracle on January 6th seems solely an accident of where early Christians happened to read Mark’s gospel message. So, now the bit of history in front of us regards the celebrations’ separation timeline. How long has the church put Jesus’ baptism as its own commemoration time? The answer surprised me when I did some research on the topic.

For four centuries, beginning in the 1500s, Jesus’ baptism didn’t appear as a commemoration at all in the Roman Catholic church. Then, in 1955 Pope Pius XII wrote a separate commemoration for the Baptism of Our Lord as part of the Mass after Epiphany. He didn’t specify any date to use the observance but suggested it be immediately after Epiphany. Pope John XXII revised the Roman Catholic church calendar, setting January 13thas the commemoration date. Not until 1969 did the Commemoration of the Baptism of Our Lord settle on the calendar as it is today, the first Sunday after Epiphany, a decree made by Pope Paul VI.

Other liturgical churches followed suit, as many follow the lectionary established by the Catholic church. The church calendar provides observances for many events in Jesus’ life that we, in the evangelical community too often overlook at our misfortune. Jesus’ baptism is one of those. We read about it in all the gospels. Mark records it like this:

This is the beginning of the good news of Jesus, the Anointed One, the Liberating King, the Son of God.

Isaiah the prophet told us what would happen before He came:

Watch, I will send My messenger in front of You

    to prepare Your way and make it clear and straight.

You’ll hear him, a voice crying in the wilderness,

    “Prepare the way of the Eternal One,

    a straight way in the wandering desert, a highway for our God.”

That messenger was John the Baptist, who appeared in the desert near the Jordan River preaching that people should be ritually cleansed through baptism with water as a sign of both their changed hearts and God’s forgiveness of their sins. People from across the countryside of Judea and from the city of Jerusalem came to him and confessed that they were deeply flawed and needed help, so he cleansed them with the waters of the Jordan. John dressed as some of the Hebrew prophets had, in clothes made of camel’s hair with a leather belt around his waist. He made his meals in the desert from locusts and wild honey.He preached a message in the wilderness.

John the Baptist: Someone is coming who is a lot more powerful than I am—One whose sandals I’m not worthy to bend down and untie.I’ve washed you here through baptism with water; but when He gets here, He will wash you in the Spirit of God.

It was in those days that Jesus left Nazareth (a village in the region of Galilee) and came down to the Jordan, and John cleansed Him through baptism there in the same way all the others were ritually cleansed.But as Jesus was coming out of the waters, He looked up and saw the sky split open. The Spirit of God descended upon Him like a dove,and a voice echoed in the heavens.

Voice: You are My Son, My beloved One, and I am very pleased with You. (Mark 1:1-11 The Voice)

In these verses, we learn some things. Baptism was necessary to Jesus as it began his public ministry. Another point we miss, but those Jews who knew their Old Testament did not, was the words Mark used to describe the sky opening. The Septuagint uses the same words here that it uses in Exodus 14:21 to describe God splitting the water in the Reed Sea for the Israelites to cross on dry land. The voice from heaven also gave public recognition that Jesus was the Son of God. 

Another point we miss, that again, the Jews present who knew the Old Testament well did not, was the pronouncement from the voice Jesus was God’s beloved. Only twice in the Old Testament does God give that description to others, to King David and King Solomon. He described both as beloved when he continued his covenant with them and told them a king from their lineage would always sit on Israel’s throne. Hearing the voice declare Jesus as beloved acclaimed him as Israel’s rightful King. Jesus’ baptism identifies him with Israel’s exodus from Egypt and the kingly line of David.

Why do we need to remember the event? First, it reminds us who Jesus is. When we look back and explore the words describing the “Angel of the Lord” who went before Israel as a cloud by day and a pillar of fire by night, we find it is Yahweh. Throughout the Old and New Testaments, the word interchanges give us clues that, although God was never incarnate in the Old Testament, he did appear to men and women in a human form in the Old Testament. When God split the sky to announce his son, he reminds us Jesus, Yahweh in human form split the sea and led the Israelites to freedom. 

When God calls Jesus his My Beloved Son, God puts Jesus in a unique category. He not only belongs in the line of Abraham, God’s chosen people to show God’s image to the rest of the nations, but he belongs to the lineage of David. As God’s Beloved Son, Jesus claims the throne of Israel and, by extension of God’s covenant with David and Solomon, the kingship of all the nations of the world. We know who he is, God incarnate, King of kings, and Messiah through his baptism. 

Jesus’ baptism also serves as an example to us. If Jesus felt baptism important as the beginning of his ministry, a demonstration of his death to self and life in God, certainly we should follow his example. Baptism doesn’t save us, but it shows those witnesses around us and reminds us through the experience that we die to ourselves and become alive in Christ. Baptism will always be a significant milestone in the life of a Christian. 

This week, if you have been baptized, remember what it is for and rejoice in it. If you have not yet been baptized or were too young to know what it meant, consider being baptized. Baptism doesn’t save you, but it is a pivotal event in the life of a Christian. We follow Jesus’ example symbolizing giving up ourselves and living in him. 

You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible-based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn’t, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day. 

Scriptures marked THE VOICE are taken from the THE VOICE (The Voice): Scripture taken from THE VOICE ™. Copyright© 2008 by Ecclesia Bible Society. Used by permission. All rights reserved.

Epiphany, January 4, 2021

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

We probably all celebrate the fact 2020 passed away a few days ago, and 2021 began. But 2021 will only improve if we allow God to improve us one by one. Only by letting his Spirit change us internally will this year be any better than last for you. Well, that’s tidbit number one, but not what we will talk about today. 

This week we celebrate Epiphany. It’s an exciting day in the Christian calendar, observed in various ways across the Christian world. The word itself takes on a definition used outside religious connotations today, and when you look in the dictionary, you’ll find the following:

  • the manifestation of Christ to the Gentiles as represented by the Magi (Matthew 2:1–12).
  • the festival commemorating the Epiphany on January 6th.
  • a manifestation of a divine or supernatural being.
  • a moment of sudden revelation or insight.

The Greek word is seldom used in the New Testament and generally used with Jesus’ second coming, rather than his birth. In New Testament times, the term more commonly found its way into secular writing, referring to visitations by one of the panthea of gods worshipped by the pagans. 

Today, outside of the Christmas season, we most often hear the word used to describe a remarkable or sudden discovery. For instance, the COVID vaccine creators might have had an epiphany as they found the key to finally finding the answer to fighting the disease.

But on the Christian calendar, January 6th marks the Epiphany, the festival commemorating the manifestation of Christ to the Gentiles as represented by the Magi. Why January 6th and not some other day? The Gregorian calendar and Julian calendars didn’t match and weren’t even around when Jesus was born. I expect Mary and Joseph didn’t even own a calendar. Most people didn’t in those days. Days of the week were kept to remember sabbaths, but otherwise, phases of the moon were enough to keep up with the months of the Jewish calendar. The priest let you know when sacrifices came due. No one needed to set an appointment for 9:15 on March 24th. Businesses and personal lives just didn’t work that way. So why January 6th? 

The best explanation may come from examining the habits of early Christians in their worship. Arrangements of the earliest ancient manuscripts of the gospels follow a liturgical pattern. We assume the original manuscripts were probably written in letter form. Still, as early Christians gathered, read, and studies them, the new arrangement made it easier to incorporate this new faith into their lives. If a congregation started the year reading Mark, their first reading might have been the baptism of Jesus, since most scholars believe Mark wrote his gospel first. They would have found these words:

This is the Good News about Jesus Christ, the Son of God.It began as the prophet Isaiah had written:

“God said, ‘I will send my messenger ahead of you

    to open the way for you.’

Someone is shouting in the desert,

    ‘Get the road ready for the Lord;

    make a straight path for him to travel!’”

So John appeared in the desert, baptizing and preaching. “Turn away from your sins and be baptized,” he told the people, “and God will forgive your sins.” Many people from the province of Judea and the city of Jerusalem went out to hear John. They confessed their sins, and he baptized them in the Jordan River.

John wore clothes made of camel’s hair, with a leather belt around his waist, and his food was locusts and wild honey. He announced to the people, “The man who will come after me is much greater than I am. I am not good enough even to bend down and untie his sandals.I baptize you with water, but he will baptize you with the Holy Spirit.”

Not long afterward Jesus came from Nazareth in the province of Galilee, and was baptized by John in the Jordan. As soon as Jesus came up out of the water, he saw heaven opening and the Spirit coming down on him like a dove. And a voice came from heaven, “You are my own dear Son. I am pleased with you.” (Mark 1:1-11 GNT)

From reading historical records from the early church leaders, scholars also believe that the first Epiphany celebrations included the commemoration of not just the visit of the Magi, but also Jesus baptism, and possibly his first miracle at the wedding in Cana. Each of these three events marks the revelation of Jesus as the long-awaited Messiah. His actions at Cana proved his abilities as a prophet like Elijah, who performed incredible miracles through God’s power. His baptism by John revealed him as the son of God to the Jews. His visit by the Magi presented the new King to the Gentile world. The Magi’s visit to King Herod made the arrival of the Messiah known to the political world through messaging that must have rippled through the Roman empire at the time.

Today, we separate traditionally separate the other events from the Magi’s visit in celebrating Epiphany and use the passage in Matthew that describes their visit to remember the incredible story of God’s revelation of Jesus to the world. It goes like this:

Jesus was born in the town of Bethlehem in Judea, during the time when Herod was king. Soon afterward, some men who studied the stars came from the East to Jerusalem and asked, “Where is the baby born to be the king of the Jews? We saw his star when it came up in the east, and we have come to worship him.”

When King Herod heard about this, he was very upset, and so was everyone else in Jerusalem. He called together all the chief priests and the teachers of the Law and asked them, “Where will the Messiah be born?”

“In the town of Bethlehem in Judea,” they answered. “For this is what the prophet wrote:

‘Bethlehem in the land of Judah,

    you are by no means the least of the leading cities of Judah;

for from you will come a leader

    who will guide my people Israel.’”

So Herod called the visitors from the East to a secret meeting and found out from them the exact time the star had appeared. Then he sent them to Bethlehem with these instructions: “Go and make a careful search for the child; and when you find him, let me know, so that I too may go and worship him.”

And so they left, and on their way they saw the same star they had seen in the East. When they saw it, how happy they were, what joy was theirs! It went ahead of them until it stopped over the place where the child was. They went into the house, and when they saw the child with his mother Mary, they knelt down and worshiped him. They brought out their gifts of gold, frankincense, and myrrh, and presented them to him.

Then they returned to their country by another road, since God had warned them in a dream not to go back to Herod. (Matthew 2:1-12 GNT)

Why is it important we celebrate Epiphany? First, It reminds us of God’s intent to restore our relationship with him. He wants an intimate relationship with us as he had with Adam and Eve before the fall. Second, it reminds us of God’s intent to restore humanity’s original purpose to care for his creation. Jesus came to show us what true humanity looks and acts like, caring for and loving humankind and God’s creation. God wants to renew that in us. Third, Epiphany reminds us God will restore heaven and earth, recreating it to its former glory repopulating it with those he redeems, called by his name, those who believe in him for salvation. 

Epiphany reminds us God had a plan ready in the event we failed. We did, and he put his plan into place. Adam and Eve invoked the punishment on all of humanity when they disobeyed God’s command in the Garden of Eden, but God will restore the garden one day. It would take the reversal of the curse of death for it to happen, though. Humans had to pay the penalty for sin, and humans had to conquer death. A human had to do that. The only way for it to happen was through God’s plan to become human and pay the penalty and conquer death himself. So he did – in Jesus.

For those who believe in Jesus as the son of God, who came to pay the penalty for my sin and yours, who died on a cruel cross, who rose from the dead, conquering death for all time, the curse is lifted. Restoration began with his resurrection. A new heaven and new earth are in the making as his Spirit comes to reside in us, empowering us with new life in him. 

Epiphany celebrates that revelation. Take time this week to stop and remember, not just the Magi finding him in Bethlehem and bowing at his feet, but the opportunity we also have to bow at the feet of the one who conquered death, lifted the curse, and gives new life to all who believe in him. Epiphany is a sudden revelation or insight, a manifestation of a divine or supernatural being, the celebration of Jesus’ revelation to us. Make his coming a real epiphany in your life today and every day.

You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible-based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn’t, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day. 

Scriptures marked GNT are taken from the Good News Translation®: Scriptures taken from the Good News Translation® (Today’s English Version, Second Edition) Copyright © 1992 American Bible Society. All rights reserved.

Keep It Up, December 14, 2020

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

The third week of Advent arrived. Christmas draws closer. Some of you may keep an Advent Candle tradition in your home or church and know the meaning of the various colors and symbolism of each candle. For those that might not know, the term advent can be found as early as the 4th and 5th century among early Christians as they await the coming of Jesus’ return. It eventually spread across the entire month of December until it took the shape it does today.

The first Advent wreath came from a Lutheran minister doing missionary work among children. He formed a wreath around a wagon wheel and placed twenty-four candles around it. The children would light a new candle each day, twenty red ones on weekdays and four white candles on Sundays. Later, people formed wreaths of evergreens to symbolize Jesus giving life since, in the winter, evergreens remain alive while all other plants turn brown and die. The circling evergreens also depict God’s never-ending love and eternal life we have in him.

Today’s most common tradition includes an evergreen wreath surrounding five candles; a white center candle, three purple candles, and a pink candle. The first candle represents hope, purple in color, and is called the Prophet’s candle. The color purple symbolizes royalty, repentance, and fasting.

The second candle represents faith and is called Bethlehem’s candle. It, too, is purple. This candle recalls the prophecy where Jesus would be born. The third candle is pink. In the liturgy, the color rose symbolizes joyfulness and rejoicing. The third candle represents joy, called the Shepherd’s candle, remembering the great joy with which the angels announced Jesus’ birth to the shepherds.

The fourth candle is purple and represents peace, remembering Jesus came to bring peace to the world. It is called the Angel’s candle and is also purple. The fifth and final candle is white, the Christ Candle. It is lit on Christmas day and signifies pure light and victory. 

So, there it is, a short history of the Advent wreath and its meaning. This week, the third week of Advent, we light the Shepherd’s candle, reminding us of the joy the Messiah brings into our world. The Angel’s song announcing Jesus’ birth to that group of shepherds on the Judean hillside filled them with awe and wonder and joy at all they heard. It was a great time of rejoicing as they came into the humble cave where the child lay attended by his mother and father. 

But what about us? Here we are in the middle of a COVID crisis. Hospitals filled to capacity across the nation and around the world. Our politics are on the brink of collapse. Regardless of the outcome of the lawsuits and electoral college vote or anything else that might happen in the next month or two, the country’s divide has grown so deep; no one will likely heal it in the next century. 

We see social unrest already stirring as factions begin to realize a Democrat government can do no more to fix the nation’s societal ills than a Republican government could. No one can legislate morality. Every country that has tried has failed. So, unrest is once again building because of likely broken promises that no one could keep. 

As long as we require social distancing, the economy will slide in a negative direction. Unemployment will rise. The government can’t fix it. Sending checks to everyone only means someone must pay for those checks. A little math tells me if you took the total income of the entire 5% at the top people keep harping about, that pays those checks for maybe a month or two, and then what? Then what is that the rest of us foot the bill. Printing money doesn’t fix the economy.

We face a lot of uncertainly in this Advent season, so what do we have to be joyful? The answer is a lot. We approach Advent with all those problems, much like the early church approached their life. It wasn’t a bed of roses for them, either. Most in the church lived in poverty. If they had possessions before they became Christian, many lost those possessions because of their faith. 

Their politics were far worse than ours. At least, we don’t get our heads put on poles along the road if we say something disparaging about the opposing party. Try doing that with Caesar, and that’s what happened to you. Rome had plenty of enemies, but the emperor also had plenty of people on his payroll to find and destroy them. He ruled with fear as his most potent weapon. The soldiers stationed around the empire remained there because of the unrest. 

And uncertainty in the early church? Could you eat tomorrow? Was the person you invited to the meeting another one of Rome’s spies? Could you trust your neighbor to keep quiet about the number of people coming to your home every few nights to gather and pray? Would your employer suddenly fire you because he found out you weren’t worshiping Caesar’s image in the temple? How long might it be before the state came and took your children away from you as an unfit parent? 

Still, Paul could write these words in his first letter to the church in Thessalonica:

Always be joyful.Continually be prayerful.In everything be thankful, because this is God’s will for you in the Messiah Jesus.Do not put out the Spirit’s fire. Do not despise prophecies.Instead, test everything. Hold on to what is good.Keep away from every kind of evil.

May the God of peace himself make you holy in every way. And may your whole being—spirit, soul, and body—remain blameless when our Lord Jesus, the Messiah, appears. The one who calls you is faithful, and he will continue to be faithful. (1 Thessalonians 5:16-24 ISV)

Always be joyful, prayerful, and thankful, even in the middle of all the bad things that might be going on around you. Despite the political upheaval. Despite the danger to health and life. Despite the economic woes that might head your way. Despite anything that might press against you, Paul told the early Christian community to be joyful, prayerful, and thankful because this is God’s will for you in the Messiah Jesus. 

Keeping up those attitudes isn’t always easy, though. The world will do its best to drag you into its mold of despair, discouragement, hopelessness. But as Christians, we know this is not the end. Jesus showed us death does not win. He burst forth from the tomb and promised a new heaven and new earth for those who believe in him for salvation. He promised to build a place for us and come to take us to that place to live with him eternally. 

Hope allowed the early Christians to remain joyful, prayerful, and thankful despite their circumstances. And it is that hope that can enable us to have that same attitude despite our circumstances. The unrest and uncertainty of the present age do not dictate our emotions when we allow God’s spirit to direct our lives. The hope of a future with him where death no longer touches us, where pain no longer cripples us, where sorrow no longer has a grip on humanity allows us to keep the joy and peace Jesus promised as his legacy alive in our hearts. 

So, what should we do during the rest of this Advent? Spread joy. If Jesus’ spirit lives in you, spread his joy to those around you who need to see some joy in these dark times. His spirit avails himself for just that purpose, to give hope, faith, joy, and peace when the world around us tells us we should feel something different in our circumstances. But we know this isn’t all there is to life. We know the giver of life and that there is more than the few brief years we spend in this fragile shell of flesh and blood now. We know there is something more for those who live in Christ. 

Let the pink candle, the Shepherd’s candle of joy, remind you in this third week of Advent that Jesus came to bring joy into the hearts of all men and women who believe in him. He came to give life everlasting. He came to rid us of the guilt of sin and pay its penalty for us that we might have abundant life and real joy in living. Let his joy live in you and spread through you to those who need to see it lived out now.

You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible-based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn’t, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day. 

Scriptures marked ISV are taken from the INTERNATIONAL STANDARD VERSION (ISV): Scripture taken from INTERNATIONAL STANDARD VERSION, copyright© 1996-2008 by the ISV Foundation. All rights reserved internationally.

Prepare the Way, December 7, 2020

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

The second week of Advent began in the most interesting times I’ve experienced. Of course, we all deal with the effects of the coronavirus here in the United States and abroad. The disease is wreaking havoc everywhere. Our healthcare workers truly exhibit heroic efforts in combating the progress, but they are exhausted and seem to take two steps back with every step forward sometimes. The virus is just a horrible enemy for the world at large.

I thought we would have a more focused Thanksgiving this year with many stores closed because of the virus. More people staying at home and enjoying a more intimate setting with their immediate family. But I was wrong. Store closed, but we experienced record shopping – $4.5 billion in online sales on Thanksgiving Day. Covid-19 did nothing to curb our appetite for materialism. 

And although airports seemed a little emptier this year, I’m not so sure the roads were less crowded than I’ve seen them in years past. So, I think a lot of people headed for family gatherings away somewhere just to get away for a few days. We will find out in the next few days what that means for the multiplied spread of the virus. And please don’t blame the government for our failures to protect each other.

Here we are in a time of anticipation, but of what? More political upheaval? A miracle vaccine to stop the spread of the virus? An instant end to our economic woes? Christmas?

In our house, we definitely prepare for Christmas. To get in the mood, Carole starts watching Christmas movies in July. Decorations take a while. We might stop with the eight trees already up (I hope). Maybe there will be one or two more, but at least they won’t be the six-foot variety. Nativity scenes take prominent places in almost every room. Lights and garland go up on cabinets and shelves. Snow scenes and Victorian villages take shape as different rooms take on different themes throughout the house. Needless to say, our decoration preparation starts early in November and ends not many days before Christmas. 

Then there are presents to buy. Carole is the master buyer. She begins finding just the right gifts for everyone starting in January and buys throughout the year, so our shopping is done before most people start. It’s also a great way to find bargains and spread the cost of presents. Of course, when buying just the right present in January, it’s easy to forget you have it, so you find another just the right gift in July. I’m not sure how much that saves, then, but it’s great to watch the kids and grandkids open gifts selected especially with their personalities in mind. Carole could be a great professional shopper, but she says that would take the fun out of it.

Last week, we talked about advent being a time of both looking back to the time of Jesus’ coming. A time of celebrating the fact of his arrival and remembering his life and sacrifice for us. We also talked about advent being a time of looking ahead to the time of his return. He promised to come again to be with those who believed in him for salvation for eternity.

The huge question Christians in the first century and Christians today continue to ask is when? When will he come? Our adversaries point to the 2000 year delay and say it’s a hoax. He broke his promise. He never rose from the dead. He never could because when you’re dead, you’re dead. Our faith is a farse and we might as well admit it. As believers, we know otherwise. We know God’s delay demonstrates grace, not failure. 2 Peter 3 reminds us in these words:

But we look forward to what God has promised—a new heaven and a new earth—a place where everything that has God’s approval lives.

Therefore, dear friends, with this to look forward to, make every effort to have him find you at peace, without ⌞spiritual⌟ stains or blemishes.Think of our Lord’s patience as an opportunity ⌞for us⌟ to be saved. This is what our dear brother Paul wrote to you about, using the wisdom God gave him. (2 Peter 3:13-15 GW)

God’s patience in coming is an opportunity for us to be saved. Paul writes about it, Peter writes about it, John writes about it, Jesus says he will come as a thief in the night when no one expects him. So, we patiently await his coming. His delay is not failure or a broken promise, it is for us. God wants to rescue us from sin and delays his coming because when he comes the opportunity for rescue ends. When he comes again, he comes for justice and judgment. God delays his coming to delay his judgment against humanity.

How, then, should we wait? What should we do? Peter points to some of it in these verses. First, be patient. Remember, he will come, but at his choosing, not ours. In the meantime, make every effort to have him find you at peace. What does that mean? I think we need to find ways to engage our fellowman with love. Not what we see spewing out of Facebook and Instagram, but with the fruit of the spirit Paul enumerates in Galatians – love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. When we exercise these characteristics in dealing with others, we will be at peace with others. 

We should also make every effort to be without spiritual stains or blemishes, Peter says. What does that mean to us? John reminds us we are all sinners, but we have an advocate who will forgive us and cleanse us from every sin. So, we do everything we can to follow in Jesus’ footsteps of righteousness, knowing that without his spirit in us it is an impossible task and even then, we are bound to err on occasion. But we have an advocate that will help us along the way and we can become more like him each day as we confess our wrongs, ask forgiveness, and strive to not repeat those same mistakes again. We can be better with his help.

Finally, as we wait, we have a mission to perform. Mark reminds us of that first Advent when John the Baptist went about the wilderness preaching about the coming Messiah. The gospel by his name begins this way:

This is the beginning of the Good News about Jesus Christ, the Son of God.

The prophet Isaiah wrote,

“I am sending my messenger ahead of you

to prepare the way for you.”

“A voice cries out in the desert:

‘Prepare the way for the Lord!

Make his paths straight!’ ” (Mark 1:1-3 GW) 

That was John’s mission, to prepare the way for the Lord, the first time. But Jesus gave us the mission to spread the good news, too. And part of that good news is his promise to return. We, too, prepare the way for the Lord’s coming. We should share the good news that he came, but he is coming again to take those who believe in him for salvation to be with him forever. 

I don’t think God expects us to where camel hair clothes, eat honey, and live in the desert, but he probably wouldn’t mind us giving up some of the luxuries we gather around us. He probably would ask us to remember the poor and those who are unable to care for themselves. He probably would ask us to be more generous, think less about our earthly future, and more about our future with him. 

Advent comes around every year and it gives us an opportunity to stop and think about Jesus’ coming – past and future. We marvel at the nativity story and how God appeared on that first Christmas in those most humble beginnings. We should stop and think just as much about what his second coming will mean. It won’t be humble and quiet next time. He will come to rule the nations. He will bring justice and judgment to the world. 

Remember during this Advent, his delay is for us. As Christians, he gives us one more opportunity to share the good news with someone else who needs to hear the message. For those who have yet to believe in him, he gives one more opportunity for salvation. He is coming and it may be very soon. Be ready.

You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible-based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn’t, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day. 

Scriptures marked GW are taken from the GOD’S WORD (GW): Scripture taken from GOD’S WORD® copyright© 1995 by God’s Word to the Nations. All rights reserved.

Show Yourself, November 30, 2020

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

Can you believe Advent started? The year rushed by very slowly, one day at a time with everything that plagued us over the last eleven months. But Advent is here. A time to look backward and celebrate the time when Jesus, the Messiah, came to live among us. He showed us the living God’s character and sacrificed himself to pay the penalty for our sins that we might find forgiveness and life everlasting with him. 

Advent also celebrates looking forward to the time when Jesus, our Messiah, will return to take us live with him for eternity. He will reign for a thousand years, renew all creation, and set the world right again. Those who believe in him for salvation will live with him throughout eternity renewed with our original purpose restored, to care for his creation forever. 

Advent is a magnificent time of celebration in the Christian community and begins the global church calendar year. The first Sunday of Advent marks the recognition that God came to dwell with us and the assurance he will come again to take us home to live with him forever. 

Each year, the lectionary begins Advent with scripture in mind that points to these recognitions. This year, the first lectionary scripture from the Old Testament comes from Isaiah, chapter 64. Isaiah describes events current in the prophet’s time but could also describe today’s events in many respects. The particular section we will explore today, though, makes a request that could be somewhat terrifying for many, if not all of us.

So, what was Israel like in Isaiah’s day? First, Jerusalem held a powerful position in the world. The kingdom was prosperous by ancient standards. Yet, because of their strategic location, everyone wanted to possess that little piece of land. It was the crossroads to the north and south and west from the Mediterranean Sea. If you owned the mountain passes in and around Jerusalem, you held the region’s military advantage. 

As the crossroads, it also became wealthy with her ability to trade because every civilized nation passed through the region. If you wanted to charge tariffs for travel through the country, you suddenly had an instant income without much work. The country had money. 

Of course, the problem with sitting on strategic property was that every other country wanted to own it. Israel faced lots of invasions. And since the northern and southern kingdoms split, they no longer had David and Solomon’s kingdoms’ strength. By the time Isaiah prophesied under King Uzziah, the northern kingdom was in shambles, and the southern kingdom was closing in fast.

With Jerusalem as its capital, Judah was rich, but not in ways it should have been. It had money but no character. Isaiah told of a Messiah who would come and rule the nations. One who would finally fulfill the promise God wanted to be done through Abraham’s lineage. Israel’s mission had always been to bless the other nations of the world, not to overpower them or become rich at their expense. God wanted Israel to show the other nations his love. Show them how to live together in community. Call them to repentance and live together in peace. 

Instead, Isaiah saw oppression from the priests and kings who ruled over the people. He saw inequality in their justice between the rich and the poor. Isaiah cried out for the nation to care for the widows and orphans, those who could not care for themselves in that society. He pleaded for the nation to return to the roots of their worship. Isaiah also warned of the consequences of not heeding God’s command for doing so – ruin, destruction, exile, death, the curses foretold to Moses centuries before.

Ancient Israel sounds a lot like us, doesn’t it? We look for the Messiah’s return. We long for freedom for oppressive governments, equality in justice between the rich and poor, care for those who cannot care for themselves, return to worship the living God. We pray for the fulfillment of the church’s mission – to show the world who Jesus is, show his love, how to live peacefully together, to come to him repentantly. And we often pray, “Why are you waiting so long? Come soon!”

Then we come to Isaiah 64. Listen to these words.

If only You would rip open the heavens

    and come down to earth—

Its heights and depths would quake the moment You appear,

Like kindling when it just begins to catch fire, or like water that’s about to boil.

    If only You would come like that so that all who deny or hate You

Would know who You are and be terrified of Your grandeur.

We remember that long ago You did amazing things for us

    that we had never dreamed You’d do.

You came down, and the mountains shook at Your presence.

Nothing like that had ever happened before—no eye had ever seen,

    and no ear had ever heard such wonders,

But You did them then for the sake of Your people, for those who trusted in You.

You meet whoever tries with sincerity of purpose to do what You want—

    to do justice and follow in Your ways.

But You became so angry when we rebelled and committed all sorts of wrongs;

    we have continued in our sins for a long time. So how can we be saved?

We are all messed up like a person compromised with impurity;

    even all our right efforts are like soiled rags.

We’re drying up like a leaf in autumn and are blown away by wrongdoing.

And it’s so sad because no one calls out to You

    or even bothers to approach You anymore.

You’ve been absent from us too long;

    You left us to dissolve away in the acrid power of our sins.

Still, Eternal One, You are our Father.

    We are just clay, and You are the potter.

We are the product of Your creative action, shaped and formed into something of worth.

Don’t be so angry anymore, O Eternal;

    don’t always remember our wrongs.

Please, look around and see that we are all Your people. (Isaiah 64:1-9 The Voice)

Isaiah asks for God to return as he did in ancient days. We sometimes do that, too. But Isaiah recognized what that meant. I’m not sure we do. We too often think in terms of a soft, gentle, teddy bear kind of God that will just pat us on the head and tell us everything is okay no matter what we do. He isn’t that kind of God. One day, he will make everything right. As a God of love, he is also a God of justice. The two go hand in hand. He must take care of evil and sin at some point or he is not a God of love. 

So, when he returns to fix the world’s evil, what will he do? Isaiah describes his ancient justice and might pretty well. He ripped the heavens open and made mountains shake. His grandeur terrified those who saw his miraculous appearances. If you’ve been in 5 or 6 or 7 magnitude earthquakes, you understand what mountain shaking means. If you’ve been in the middle of a tornado, you know how you might describe the raw power of an angry God. If you’ve faced the rouge 100-foot wave in an ocean storm, you can understand the fear of God touching earth to cleanse evil from its face.

In ancient times, the Hebrews record times God punished sins immediately and harshly. Today, since his sacrifice on the cross, we experience another side of God’s love and justice. His grace and mercy extend to us, but he has not changed. He gives us the opportunity to change, repent, follow him, and do his will. But he has not changed. God is as angry at sin and the ruin of his perfect creation as he was with Adam’s first act of disobedience. God is also sad at our absence and unfaithfulness as he continues to call to us in a hundred different ways.

I like the analogy Isaiah uses to help us remember our place in the universe. God is the creator. He is the potter; we are just a lump of clay in his hands.  But as the master potter, God made this lump of clay something of worth. He remembers us because he made us. He listens to our pleas because he made us. He cares for us because he made us. 

This first week of Advent, celebrate the fact that Jesus, the Messiah, came to live with us. He calls us to repent and follow him. Then and now, his message is the same, believe in him, and you will have eternal life. Then remember he will return. When he does, the mountains will shake. He will come as a consuming fire. Jesus, the Messiah, will set all things right again, renewing his creation and restoring those who believe in him for salvation. 

Advent begins the church year. Whatever has happened this last year, let’s give it to God, and let’s give this next year to him as well. He can and will make all things new. I’m ready for a renewed and restored world, but we have a lot of people who need to hear about God’s love and salvation so they can join us in that renewed creation. Let’s start the year right by telling them.

You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible-based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn’t, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day. 

Scriptures marked THE VOICE are taken from the THE VOICE (The Voice): Scripture taken from THE VOICE ™. Copyright© 2008 by Ecclesia Bible Society. Used by permission. All rights reserved.

Be Thankful, November 23, 2020

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

Well, here in the United States, it’s almost Thanksgiving again. It’s probably a good time to stop and think about that psalm that’s most appropriate for this time of year. And that’s psalms 100. it goes like this:

Sing to the Lord, all the world!

2 

Worship the Lord with joy;

    come before him with happy songs!

3 

Acknowledge that the Lord is God.

    He made us, and we belong to him;

    we are his people, we are his flock.

4 

Enter the Temple gates with Thanksgiving;

    go into its courts with praise.

    Give thanks to him and praise him.

5 

The Lord is good;

    his love is eternal

    and his faithfulness lasts forever. (Psalms 100 GNT)

Thanksgiving preparations take a lot. perhaps we think about sending out invitations to family and friends. we have to make that list of what we’re going to put on the table; the beverages that we’re going to have, the appetizers that we’re going to bring out before the meal begins or as the meal starts, maybe the meat or maybe two. is it going to be Turkey or ham or both? maybe some kind of fish, who knows? Vegetables. all the different desserts. my favorite is pecan pie. my wife’s is pumpkin pie with lots of whipped cream. 

perhaps we have games in store. is it going to be football for the guys? is it going to be some kind of outdoor game for the kids? or do we have something lined up indoors if the weather is bad? and then we have to get the house ready. there’s cleaning to do. maybe there’s extra chairs we have to obtain. or maybe extra tables. What about the place settings? or are we going to use good China or everyday plates? do we have enough? 

Well, all of those preparations we have to take care of, but this year it’s a little, isn’t it? there’s going to be smaller numbers, perhaps. maybe not the big crowds that we’re used to in the past because of the covid pandemic. in fact, some states say that we can’t even have more than ten gathered for Thanksgiving even if it’s in our families. some might be missing from that Thanksgiving table whether they are ill or quarantine because of the covid symptoms. or maybe some have passed away, and we’re missing them because of that reason. 

or maybe the Thanksgiving preparations will be short this year because of unemployment, food shortages, and essentials that just aren’t there. it’s going to be different this year that’s for sure. and this year it’s different because of the turmoil. I don’t know whether it’s the politics that has caused all of it. certainly, that’s part of it. we don’t yet know whether we have a president. no one’s been declared yet, not until the electorate votes in January. not until all the lawsuits are over. not until all the craziness that’s going on has ended, will we really know what’s happened. 

and the turmoil with the pandemic. is this the 2nd way the 3rd wave? is there another one coming? certainly, we are facing some dire times as our health care workers are really getting fatigued? and we’re all getting exhausted with this separation anxiety? and what about our economy? as we have more lockdowns and more unemployment, our businesses just begin to crumble because of the lack of people going into our stores. and the turmoil that just continues to climb day after day. 

and our social life, the turmoil that we see there. the separation just continues to eat at us a little at a time day after day. when we can’t have the contact that we had in the past. we are social creatures. when we can’t meet together, when we can’t have that physical contact, when we can’t touch and meet and be face to face with people that we love, with friends that we’re usually in contact with daily, it affects us. and all of that turmoil together creates anxiety. it creates problems for us. 

many people will ask, so what do we have to be thankful for? well, there is hope for Christians. we have the same hopes that we’ve always had. we have hope in Christ. we have hope for a home in the future. we know that this is not our home. our citizenship is in the Kingdom of God. our hope is in something more than this place. 

it’s not a hope for just the beginning of a new year. it’s not just hoping for a fresh start as 2021 starts and maybe a new beginning that a new set of politicians might bring to us. it’s not hope for the government to do something that will bring change. or that new politicians or a new regime will finally fix everything. that won’t happen. it’s not hope that there will be an end of turmoil because the White House might flip. it’s not hope that that might end the racial tension or that the economy will suddenly spring up. 

Our hope is in Christ. we hope that he will change our hearts. and he does change our hearts. He gives us peace that only Christians can understand once they’ve been forgiven of their sins. once he comes and indwells us. that’s when we understand what this is all about. what this Christian life is all about. can I explain it? can I understand how it happens? No. except that I understand that Jesus Christ forgives me, and it fills me with His peace and comfort and a joy that despite all that’s going on, I can still know that there’s hope for tomorrow. 

so I can worship him. I know about the present. I know that God Reigns. I know that God is still in charge despite all the different things that are going on around me. I know that he protects his children. do we have suffering in this world? Yes, but this isn’t what it’s all about. it’s life after life that creates our hope. it’s what happens after this place that makes all the difference.

 that’s why the apostles could be bold in their preaching. they could stand before the Sanhedrin. they could stand before Roman soldiers. they could give their lives because they knew that this wasn’t all there was. they were different from the world because of what they knew about the present. they knew that this wasn’t all there was. 

we can worship because we know the end. we know that there will be a renewed heaven. there will be a renewed earth. creation will be renewed and made perfect again. we also know that in the end, they’ll be a judgment and what we do here will be judged by the one who judges perfectly. it won’t be our earthly judges that can be bribed or swayed by politics or caused to give different sentences or different punishments and rewards based on who they know or the wealth of the one they are facing. but will be judged by the one who knows our heart. the one who knows all about us. the one who created us and all there is. his judgment, his justice will be perfect. 

we know the end. we know the present. we know the Lord. we know that he alone is worthy. he is our Shepherd. he is our savior. he’s the sustainer of all there is. he’s the creator. God alone is worthy of our praise and our worship. he alone is the one that is worthy of worship. so we go back to that 100th psalm. and as we approach this Thanksgiving season, it’s worth listening to one more time. 

Sing to the Lord, all the world!

2 

Worship the Lord with joy;

    come before him with happy songs!

3 

Acknowledge that the Lord is God.

    He made us, and we belong to him;

    we are his people, we are his flock.

4 

Enter the Temple gates with Thanksgiving;

    go into its courts with praise.

    Give thanks to him and praise him.

5 

The Lord is good;

    his love is eternal

    and his faithfulness lasts forever. (Psalms 100 GNT)

Enjoy this Thanksgiving. Worship God. We have a lot for which to be thankful. More than anything, else we can be thankful that he is God, and we or not.   

You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible-based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn’t, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day. 

Scriptures marked GNT are taken from the Good News Translation®: Scriptures taken from the Good News Translation® (Today’s English Version, Second Edition) Copyright © 1992 American Bible Society. All rights reserved.

Where Are We In History? November 16, 2020

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Today’s Podcast

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

Thanksgiving is just around the corner. Many wonder what we have to be thankful for as we look at what has happened this year. The world moves toward a full year facing the coronavirus pandemic with more than 50 million victims globally, and more than 1.2 million deaths. In the United States alone, we have topped 10 million cases and a quarter of a million deaths. Still far less than the scientists predicted nine months ago but devastating to the world and our country. 

The mistrust our media created over the last several months caused political upheaval resulting in mistrust in our elected officials, the integrity of our voting systems, and our political system. The blatant bias and censorship across the news media and social media failed to let citizens hear both sides of issues breeding mistrust and fomenting divide we haven’t seen here since the Civil War. 

We can see injustice across the country based on wealth, race, social connections, political connections, media involvement, and a host of criteria that makes us think the entire system reeks of corruption. In reality, almost every system, that one or two percent of truly corrupt legal representatives give the rest we don’t hear about their reputation as a whole. Just like the cry about police brutality, a few police abuse their authority and should be dealt with accordingly, but the vast majority of law enforcement officers do not fall into that category and see their role as a calling to help society, not harm it.

The last year put not just the United States, but every nation in an economic crisis. As businesses closed due to the pandemic to try and stop the spread of the disease, millions lost their jobs. People went from living paycheck to paycheck to wondering if they would get by at all. The government stepped in with unemployment and other benefits, but those benefits barely keep a family above the poverty level, if that. Many business haven’t recovered and some economists predict as many as 50% of small businesses may close their doors for good. We are in hard times. 

Then we faced all the natural disasters above and beyond the pandemic. They started with the wildfires in Australia that destroyed so much of that country. Our western states still don’t have their fires under control. Floods around the gulf coast devastated that area of our country as they faced multiple hurricanes this year. Earthquakes in several countries cost billions in damage and multiple lives. This has been an extraordinary year for disasters. And it’s not over yet. 

Judah must have felt the same way as Zephaniah began his prophecies. His tone didn’t help their already devastated state. They faced multiple invasions in the 7th and 8th centuries BCE. The kings filled their pockets at the expense of the common people and injustice rampaged the country. The prophets spoke of the deplorable condition of the widows and orphans, those who could not care for themselves in that culture. They faced drought, floods, and famine again and again in those years. And when crops were good, invaders came and took them.

Zephaniah said it was much the fault of the leaders and those who followed them. Listen to his words.

Be silent! I am the Lord God,

    and the time is near.

I am preparing

to sacrifice my people

    and to invite my guests.

I’ll search Jerusalem with lamps

    and punish those people

who sit there unworried

    while thinking,

“The Lord won’t do anything,

    good or bad.”

Their possessions will be taken,

    their homes left in ruins.

They won’t get to live

    in the houses they build,

or drink wine from the grapes

    in their own vineyards.

The great day of the Lord

    is coming soon, very soon.

On that terrible day,

fearsome shouts of warriors

    will be heard everywhere.

It will be a time of anger—

    of trouble and torment,

of disaster and destruction,

    of darkness and despair,

of storm clouds and shadows,

of trumpet calls

    and battle cries

against fortified cities

    and mighty fortresses.

The Lord warns everyone

    who has sinned against him,

“I’ll strike you blind!

Then your blood and your insides

    will gush out like vomit.

Not even your silver or gold

can save you on that day

    when I, the Lord, am angry.

My anger will flare up

    like a furious fire

scorching the earth

    and everyone on it.” (Zephaniah 1:7,12-18 CEV)

It wasn’t long before Israel faced another invading army and exile. Children forcibly removed from the land became indoctrinated in Babylon and the brightest put into the king’s service. Only the poorest finally ended up remaining in a ruined, burned out, rubble filled country. Why? Because they failed to do what God told them to do in the first place. They chased after the idols and gods of the people of the land God gave them instead of worshiping him. They failed to show the nations around them the true God of creation as he had instructed through Abraham, Moses, and the prophets.

What can we learn from the Israelites fate and Zephaniah’s words? First, God watches our actions and attitudes. The Israelites didn’t get away with their injustice. There is a day of reckoning. As a God of love, he cannot just stand by and do nothing about our decaying world. He must bring justice back. He must put everything right again or he is not a loving and just and true God. But we know he is and a day of reckoning will come. 

We also know he is a God of grace and mercy. He has held off his judgment to allow as many as will to come to know his grace. He wants humanity to come to him willingly, to know him as he is. He does not look forward to the day his wrath is poured out on those who refuse to listen to him, but instead he yearns for and gives every opportunity for humanity to come to salvation, even knowing many will not.

Finally, we know God gives us many warnings about what will come. His word tells us about the judgment he will bring upon the unjust, the unrighteous, those who will not believe. The earth shudders and gives its signs as if in labor waiting to give birth to a renewed creation. We see it all around us, but so many refused to see the very signs the prophets spoke of as they talked about the coming of the Lord.

So what should we do? Pray. Know your relationship with the Lord. Let him search you heart. Reach out to him and let him turn his spotlight on your life and make you more like him each day. Stay in his word. Get to know his word. Study it. Let it soak into your life and become part of you – not just on Sundays or in some Bible study, but every waking moment of every day. Let it be the guide for your life. God’s spirit will assure you of your relationship with him as you stay in his word. His spirit in you and his word will never disagree with each other. 

If God points something out in your life that needs changed, repent and fix it. Turn away from those things that do not look and feel like God and his plan and purpose. Repentance is more than being sorry for getting caught. It is stopping those things and doing what is right. Following in his footsteps. Going wherever he is. 

Pray unceasingly. Pray for yourself. Pray for your family and your friends and neighbors. Pray for your coworkers. Pray for our nation and its leaders. Pray for the world and those whose decisions touch the lives of others. Pray for the healthcare workers and those on the front lines who put themselves in danger each day to care for others during this pandemic. Pray that God will intervene and bring revival to our world, our nation, and our neighborhoods.

Share the good news that the Messiah came, died for our sins, rose from the grave, and sits as King of the world on God’s throne. Jesus is his name, Lord of lords, King of kings, creator of the universe and all that is in it. He died that we might have life more abundant. Believe in him as savior and king and you can have life eternally. Share the message. We are priests, ministers, with special gifts that God can use in many ways to show his love to the world around us. All are not preachers or teachers or evangelists, but all have gifts to share with a world that needs love desperately.

 Judgment is coming. Jesus is coming. God’s grace has extended the time of his judgment to let us introduce a few more before he does. We need to take advantage of the time we have so another one can learn about his love before it is too late.

You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible-based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn’t, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day. 

Scriptures marked CEV are taken from the CONTEMPORARY ENGLISH VERSION (CEV): Scripture taken from the CONTEMPORARY ENGLISH VERSION copyright© 1995 by the American Bible Society. Used by permission.

Now What? November 9, 2020

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Today’s Podcast

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

I’m preparing this podcast on election day. By the time you hear it, I hope we have elected our officials for the coming terms. I don’t want this to drag out forever, as some elections have in the past. Many decry our electoral college system, but I’d like to share why that system is so crucial to our “United” States. The last census, remember that was ten years ago, showed that 50 percent of the population resided in only 146 of more than 3,000 counties in our country, 3141 to be exact. That means less than 5% of the counties hold more than half the population.

Why is that important to elections and the electoral college? Consider the outcry we get when we talk about the power of the small percentage of billionaires and multimillionaires. We scream that everyone should have a voice. We want equality and justice. If that’s the case, shouldn’t those other 3,000 counties, the other half of the population, not concentrated in those 146 counties also have a voice? 

Fifteen of our states do not have a single county among those 146. Should they not be included in the election of our highest leader? Our founding fathers were pretty smart people giving one electoral vote for each senator and representative from each state when choosing the president in a representative election. The states with a higher population get more votes since they have more representatives, but every state gets at least three votes. West Virginia and North Dakota and Wyoming aren’t left out of the decision just because they have smaller populations than California, Florida, and Texas.

The magnificence of our Constitution is really pretty incredible. It’s a shame more people don’t take the time to read it, study it, understand the beauty of its language and fairness to all people within the country. Is it perfect? No. But we need to be careful not to throw the baby out with the bathwater. There is a reason we have millions trying to escape to our country, not from it. It’s not just our capitalism that allows you to earn a decent living; it’s the freedoms we embrace through our Constitution.

Most, not all, of our founding fathers were deeply religious people. Yes, some were deist, some were even atheist, but most were Christian with deep roots in their faith. And they wanted the government to stay out of their religious practice. They would not separate their religious practice from their operation of government, as we see in their prayers, letters, speeches, books, and biographies. But because of the kings’ suppression of religious freedom in Europe, they made sure the government stayed out of the church. That is what separation of church and state is about, not the other way around.

It was Eisenhower who included “under God” in our pledge of allegiance. “In God We Trust” became the nation’s official motto in July 1956, replacing “e Pluribus Unum.” So what happened? In the 1960s, we allowed ourselves to get turned upside down. We let satan’s minions convince us that church and state separation meant church could no longer be a part of politics. Politics and our political system has declined ever since. When you take God out of the state, the state destroys itself. Listen to Joshua’s warning to the people of Israel as he stepped away from leadership.

14 “Now then,” Joshua continued, “honor the Lord and serve him sincerely and faithfully. Get rid of the gods which your ancestors used to worship in Mesopotamia and in Egypt, and serve only the Lord. 15 If you are not willing to serve him, decide today whom you will serve, the gods your ancestors worshiped in Mesopotamia or the gods of the Amorites, in whose land you are now living. As for my family and me, we will serve the Lord.”

16 The people replied, “We would never leave the Lord to serve other gods! 17 The Lord our God brought our fathers and us out of slavery in Egypt, and we saw the miracles that he performed. He kept us safe wherever we went among all the nations through which we passed. 18 As we advanced into this land, the Lord drove out all the Amorites who lived here. So we also will serve the Lord; he is our God.” (Joshua 24:GNT) 

    What happened? They didn’t get rid of their idols. Within a generation, they forgot God, who led them out of Egypt through the wilderness and defeated their enemies. They ignored Moses and Joshua and the commands God had given them. The book of Joshua ends with the horrifying words that echo what goes on in too many streets in cities in this country and around the world today – “everyone did what was right in their own eyes.” It’s called anarchy. We saw it in Portland and Seattle and Chicago and too many other places over the last several months leading up to the election that, as I mentioned, takes place as I prepare this podcast.

What are we to do? As Christians, we wholly support the person who will sit in the Oval Office until and after January 20th, whoever that might be. Paul tells us, and Jesus tells us people are allowed into places of authority to keep order. I would refer you to Romans 13:

Everyone must obey state authorities, because no authority exists without God’s permission, and the existing authorities have been put there by God. 2 Whoever opposes the existing authority opposes what God has ordered; and anyone who does so will bring judgment on himself. 3 For rulers are not to be feared by those who do good, but by those who do evil. Would you like to be unafraid of those in authority? Then do what is good, and they will praise you, 4 because they are God’s servants working for your own good. But if you do evil, then be afraid of them, because their power to punish is real. They are God’s servants and carry out God’s punishment on those who do evil. 5 For this reason you must obey the authorities—not just because of God’s punishment, but also as a matter of conscience. (Romans 13:1-5 GNT)

Paul could not put it more plainly. Whoever sits in office deserves our support. Whether you like the person or not, God allowed him to sit in the seat to provide order and justice to the nation. We, as Christians, do good. Period. We encourage others to do the same. We pray for those in authority. We encourage those in authority to do good. We help the helpless, voice our opinions, but do so in orderly and right ways, not that would cause chaos and disorder. Jesus did not riot. Paul did not riot. The Jews that opposed him did, but neither of them did. They preached the truth.

Whatever the outcome of the election, it is time to act as Christians, pray for our current and next leaders. Do whatever we can to stop the chaos plaguing our country and show both sides there is a better way. King Jesus can solve our problems if we let him. It’s not called distribution of wealth; it’s called helping the poor. That comes from a generous heart, not from a government tax or community fund. It’s time Christians begin to act like Christ and show the world there is a better way – the way of love. Show the world King Jesus is still and always will be in charge.

You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible-based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn’t, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day. 

Scriptures marked GNT are taken from the Good News Translation®: Scriptures taken from the Good News Translation® (Today’s English Version, Second Edition) Copyright © 1992 American Bible Society. All rights reserved.