Tag Archives: contentment

What Was That Song? October 14, 2019

Today’s Podcast

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

My church is going through change, as are most churches across the country. In fact, if your church isn’t, it is probably dying. It’s part of the life cycle of every living organism, including churches. If they are not changing, evolving, adapting to the needs of those around them, they are no longer necessary and just go away. 

The problem is that some of us who have been around for a long time would really like things to be like they were when we came into the church a long time ago. We want what brought us in. We love the old preaching, the old furnishings, the old music. Ah, there it is. The one thing that seems to divide more people than any other single item in most congregations. The music. 

But we can’t go back. Do I like the newest stuff on the market? Let me read you a letter to a pastor to which I think some of you might relate. 

“I am no music scholar, but I feel I know appropriate church music when I hear it. Last Sunday’s new hymn – if you can call it that – sounded like a sentimental love ballad one would expect to hear crooned in a saloon. If you insist on exposing us to rubbish like this – in God’s house! – don’t be surprised if many of the faithful look for a new place to worship. The hymns we grew up with are all we need”

And another:

“What is wrong with the inspiring hymns with which we grew up? When I go to church, it is to worship God, not to be distracted with learning a new hymn. Last Sunday’s was particularly unnerving. The tune was unsingable and the new harmonies were quite distorting.”[1]

Surprisingly, these letters date back to 1863 and 1890 and opposing the introduction of the songs, “Just As I Am” and “What a Friend We Have in Jesus.” See, we don’t like things to change. Yesterday’s hymns disrupted centuries of chants, which disrupted centuries of psalms. Today’s praise choruses disrupt our couple of hundred years of hymns. We just don’t like change. We like things the way they’ve always been. 

As I said earlier, though, change is necessary if we survive. Without change, we die. And we can’t go back to the way things were. The past is gone, and the past can never return. As much as we might long for “the good old days,” they probably weren’t as good as we thought. For sure, they were not good for many, as the letter quoted early pointed out. We also have a tendency to remember only the good and not the bad when we remember things dear to us. 

The Israelites had the same problem. The northern kingdom went into exile in the eighth century BC because of their apostasy. You’d think the southern kingdom would begin to listen to their prophets but think again. Two hundred years later, the southern kingdom fell to Nebuchadnezzar’s army, and the nation’s most notable, wealthy, and young found themselves carted off from their homeland into exile. 

The exiles longed to return home. They bellyached to God about their pitiful plight. They complained about losing everything. The Israelites prayed and whined and cried. Then God sent a message through Jeremiah that the Israelites didn’t really want to hear. The words come from a letter to the elders that we find in Jeremiah chapter 29. We like to use verse 11 out of context and use it to talk about the prosperity God will bring to us. “‘For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.'”(NIV) 

But in front of those words, Jeremiah had a little more to say from the Lord. God had plans, alright. They would stay in exile for the next 70 years. His plans didn’t include a short stay in Babylon and then freedom from the reign of Nebuchadnezzar. God didn’t intend for the Israelites to own the promised land again for a long time. In fact, it wouldn’t be until 1948 that Israel would be self-governed once more. 

Before verse 11, which we use so poorly, Jeremiah wrote these words: “Thus says the LORD of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: Build houses and live in them; plant gardens and eat what they produce. Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. But seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare.”(NIV)

So what does that have to do with music and change? A lot. God told the Israelites to be content in the place he put them. They didn’t like Babylon, but they would be there for a long time. They didn’t like the food, but if they didn’t eat what grew there, they would starve. They didn’t like living under the oppression of a pagan government, but that government offered them protection from other marauding nations. 

I’m sure those who came from Jerusalem would love to go back to their old ways of doing things, but it just wasn’t possible. God said to get on with life and worship him where they were. Give him praise and honor and glory where they lived to enable those around them to see that he was still the unchangeable God of all creation. 

So what does that mean for you and me as we face changes in the church? I don’t like the music. So what? If God can reach out to the next generation through music they are more comfortable hearing, then that must become my favorite worship music in the services. It’s not about me, it’s about worshipping God in the community of believers. I want more of the next generation present in those services. If Lazy Boy recliners become the next thing instead of pews, that’s okay. Do I like it? No. But if it helps bring the next generation to worship, it’s the best thing since sliced bread. It’s not about me, it’s about worshipping God in the community of believers. I want more of the next generation present. Do I like sandals and shorts and t-shirts as the standard dress in worship? I didn’t grow up that way and think it’s okay to dress for God the way we would dress for work, but if more of the next generation will worship with me in sandals and shorts and t-shirts, the dress code doesn’t matter as much as the presence of God in our service. We would probably be offended by Jesus’ appearance if he walked in the door, too. Ancient Mideastern clothing would be a tad out of line for us today. 

So what is important? Not the style of music. Not the traditions and rituals that create barriers in worship like the order of service, the form of prayer, the furnishings, and decorations. None of those matter in the long run. Those are just fads, maybe centuries old, but still not crucial. What is essential to worship is meeting God together with other believers. Lifting his name in adoration and praise in whatever way is meaningful to the group as a whole. However, we elicit his presence among us for a time of celebration with him is what matters most. The rest of it might make me more or less comfortable, but I can suffer through just about anything to be with my Christian brothers and sisters in holy fellowship for a little while. After all, Jesus hung on a cross all day so we could do just that. Don’t you think we could suffer through a song or two without complaining? Our mission reminds me of an old hymn title that might be appropriate in closing, “Bring Them In.” What will it take to do that? Change is sometimes necessary. 

You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible-based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn’t, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day. 

Scriptures marked NIV are taken from the NEW INTERNATIONAL VERSION (NIV):
Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright©
1973, 1978, 1984, 2011 by Biblica, Inc.™. Used by permission of Zondervan


[1] Charles Keown, The Controversial Organ, March 4, 2014

Indescribable perfect peace (Isaiah 26:1-19), July 15, 2015

Today’s Podcast

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Today’s Scriptures

Today’s Bible reading plans include:

Ready – Isaiah 26:1-19

Set – Isaiah 26; Hebrews 13

Go! – Isaiah 25-28; Hebrews 13

Isaiah 26:1-19
1 When that time arrives, the people of this place called Judah will sing this song:
People: By the grace of God, our city is strong;
its structures and defenses He made secure.
2 Now open the gates to welcome the righteous,
so that those who keep faith may enter in.
3 You will keep the peace, a perfect peace, for all who trust in You,
for those who dedicate their hearts and minds to You.
4 So trust in the Eternal One forever,
for He is like a great Rock—strong, stable, trustworthy, and lasting.
5 He humbles the high and mighty.
Even the indomitable city falls before His strength, reducing it to dust.
6 The feet of the poor, the weak, the infirm and forgotten
will trample the dust of the formerly great.
7 The path of those who do right is straight and smooth.
O God, You who are upright, You make the way of the righteous level.
8 When we act in justice and righteousness—following Your laws—we wait for You.
We are eager to hear Your holy name and remember Your ways.
9 At night I long for You with all that is in Me.
When morning comes, I seek You with all my heart.
For when Your justice is done on earth,
then everyone in the world will learn righteousness.
10 If grace is extended to those who do wrong,
the perpetrators never learn what is right.
Even when surrounded by upright people, they gravitate to evil
and never even notice the awesome beauty of the Eternal.
11 O Eternal One, even when Your hand is raised against them, they do not see it.
When they finally do see how passionately
You act on the people’s behalf, they will be ashamed.
Ah, let the fire that consumes Your enemies consume them.
12 Eternal One, You are preparing peace for us;
in fact, everything we have accomplished has come from You.
13 Others have tried to rule over us,
but You, Eternal One, are our God.
At the end of the day, when all is done,
we acknowledge only You.
14 But now these would-be rulers are dead, never to live again;
these shadowy spirits will never rise.
You have punished and utterly destroyed them—
You erased every memory of them.
15 By contrast You have made this people great, Eternal One—
made this nation vital and strong. To you be all glory!
You have expanded the borders of this land.
16 When You corrected their wrongdoing, Eternal One,
they could hardly even whisper a prayer.
Weak with distress, they looked to You for help.
17 You witnessed us twist and turn before You, O Eternal,
like a birthing woman in agony of labor.
18 We were that woman, laboring to deliver,
but we gave birth only to futility and emptiness.
We couldn’t deliver the earth, save it, renew it.
We couldn’t make it teem with life.
19 But Your dead will live; their lifeless bodies will rise up again!
You who sleep in the dust, get up and shout for joy!
The dew of a new day will wash you glistening fresh,
and the earth will push forth those who had passed before.

Today’s Devotional

From today’s background scripture God might say:

This opening prayer from the book of Isaiah recognizes what I will do for those who trust Me. The people pray, “You will keep the peace, a perfect peace, for all who trust in You, for those who dedicate their hearts and minds to You. ” But what does this perfect peace mean? Certainly it doesn’t mean absence of war because My people have been at war since Cain killed Abel for My acceptace of Abel’s sacrifice and the rejection of Cain’s.

So what is this peace that Isaiah talks about? Every real Christian can tell you they have it, but few can describe it adequately. My peace doesn’t stop violence. Ask those giving their lives for My cause in places like Somalia, Lybia, Iraq, Iran, Syria, and other countries intolerant of Chritianity. Today there are more martyrs for the name of Christ than at any time in history. No, peace doesn’t mean the absence of violence.

Peace doesn’t mean freedom from financial catastrophe. Again, all you need to do is look at the world’s rich versus those who call on My name. Those with the most money seldom have the Chrisian character and faith you might expect I would want from My followers. So peace doesn’t come from worldly riches.

My followers, though, have an indescribable peace that lets them sleep soundly at night without fear. The peace I give lets My followers know I love them unconditionally and they can rest in Me. They know there is nothing between us that separates us because I have forgiven their sins and accepted them as My children. I am their God and can provide all they need.

The perfect peace I give brings an unrelenting joy no matter the circumstances surrounding My children. Peace prevails in the darkest hours of life, in the most hectic and difficult circumstances, in the times that disaster seems inescaspable. I am there and I bring My perfect peace. As many of My followers testify, My peace is indescribable, but it exists in the hearts of those who follow Me with their whole heart.

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.
In accordance with the requirements for FTC full disclosure, I may have affiliate relationships with some or all of the producers of the items mentioned in this post who may provide a small commission to me when purchased through this site.

Real joy in life (2 Timothy 4), June 28, 2015

Today’s Podcast

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Today’s Scriptures

Today’s Bible reading plans include:

Ready – 2 Timothy 4
Set – Psalms 80; 2 Timothy 4
Go! – Amos 1–3; Psalms 80; 2 Timothy 4

2 Timothy 4
1And now I bring you this charge before God and Jesus the Anointed, the one destined to judge the living and the dead, at His glorious appearance and His kingdom: 2 go out and preach the word! Go whether it’s an opportune time or not! Reprove, warn, and encourage; but do so with all the patience and instruction needed to fulfill your calling 3 because a time will come when some will no longer tolerate sound teaching. Instead, they will live by their own desires; they’ll scratch their itching ears by surrounding themselves with teachers who approve of their lifestyles and tell them what they want to hear. 4 They will turn away from the real truth you have to offer because they prefer the sound of fables and myths. 5 But you must stay focused and be alert at all times. Tolerate suffering. Accomplish the good work of an evangelist, and complete the ministry to which you have been called.

6 For I am already being poured out, and the last drops of this drink offering are all that remain; it’s almost time for me to leave. 7 I have fought the good fight, I have stayed on course and finished the race, and through it all, I have kept believing. 8 I look forward to what’s in store for me: a crown of righteousness that the Lord—the always right and just judge—will give me that day (but it is not only for me, but for all those who love and long for His appearing).
9 Come to me, Timothy, as soon as you can. 10 You see, Demas has fallen for this world, abandoned me, and headed off to Thessalonica. Crescens took off for Galatia. Titus has gone to Dalmatia. 11 Luke is the only one left. Bring Mark with you because he is useful in this work and will help look after me. 12 I sent Tychicus to Ephesus. 13 On your way here, pick up the cloak I left with Carpus in Troas, and bring the scrolls—especially the parchments.
14 Keep your eye out for Alexander the coppersmith! He came against me with all sorts of evil—may the Lord pay him back accordingly— 15 so watch your back because he has gone overboard to oppose our message.
16 When it was time for my first defense, no one showed up to support me. Everyone abandoned me (may it not be held against them) 17 except the Lord. He stood by me, strengthened me, and backed the truth I proclaimed with power so it may be heard by all the non-Jews. He rescued me, pried open the lion’s jaw, and snatched me from its teeth. 18 And I know the Lord will continue to rescue me from every trip, trap, snare, and pitfall of evil and carry me safely to His heavenly kingdom. May He be glorified throughout eternity. Amen.
19 Give my regards to Prisca, Aquila, and everyone over at Onesiphorus’s house. 20 Erastus stayed in Corinth, and I left Trophimus in Miletus because he was sick. 21 Try your best to come before winter blows in. Eubulus says hello and so do Pudens, Linus, Claudia, and all the brothers and sisters. 22 May the Lord be with your spirit, and may His grace be with you. [Amen.]

Today’s Devotional

From today’s background scripture God might say:

You can hear in Paul’s words at the end of his letter to Timothy that he knows his time is short. Soon he will hear the call from the executioner and will leave this life and join Me in eternity. He knows I will not save him from the executioners tools, it’s just a question of how he will die. He doesn’t know if his death will be quick and painless or a slow tortuous death on a cross.

Even knowing his death is coming soon, Paul’s words are not mournful. He leaves words of greeting to his friends and words of encouragement to Timothy. He wants his books, the scrolls and parchments that contain the scriptures so he can read them again and learn more from them. And even as he hears the executioner’s footsteps, he knows that I am able to deliver him if I choose.

I will soon let Paul die as a martyr, but not quite yet. Timothy’s letter will not be his last, but almost. Very soon Paul will suffer his “thorn in the flesh” no more. Soon he will join Me for eternity and will have preached his last sermon, written his last letter, counselled his last teacher. After all is said and done, Paul will continue to pronounce, “I have run a good race, I have fought a good fight, I have won the crown that awaits me.”

I encourage you to listen to Paul’s words carefully in his last paragraphs to Timothy. They are full of encouragement. Charged with a desire to go on. Yet they also show Paul knows his destiny and he accepts it willingly as a faithful servant. He is not discouraged. He is not complaining. He doesn’t sorrow. In fact, you’ll recall in other letters, he questions which is better to remain or to die and be with Me? He was torn between the two. Paul found contentment in whatever circumstance he found himself because I was always with him.

I will always be with you, too. Find contentment in Me and you will have real joy in living each moment whatever your circumstance.

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.
In accordance with the requirements for FTC full disclosure, I may have affiliate relationships with some or all of the producers of the items mentioned in this post who may provide a small commission to me when purchased through this site.