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Love Wins, March 15, 2021

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

I’d like to share with you the lectionary from John. I comes from chapter 3:14-21.

And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up,

that whoever believes in him may have eternal life.

“For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.

“Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.

Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God.

And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil.

For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed.

But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.” (John 3:14-21 NIV)

We draw closer to Easter. Our meditations focus more on the cross, and the day Jesus ushered in the beginning of the end and new creation, the restoration of heaven on earth as at the beginning of God’s beautiful creation. This week’s lectionary included one of the most recognized verses in all the New Testament, John 3:16. “For God so loved the world, that he gave his only son that whoever believes in him will not perish but will have eternal life.”

We use the verse in evangelistic services to win others to the love of Christ. We use it to comfort people in times of crisis. John 3:16 demonstrates the all-inclusive nature of a loving God. He leaves no one out of his love. The verse gives us hope amid overwhelming despair, knowing life exists beyond the few years we spend in these frail fleshly vessels. The promise of eternity for those who believe in Jesus as Messiah, Savior, Lord, and follow him gets us through the difficulties of life in ways that are hard to explain at times. John 3:16 stands as a monumental verse in scripture.

However, we often disassociate the verse from the two that come before it, even though intricately tied together. The preceding verses introduce a story from Numbers that Jesus recalls, and the New Testament writers record only this one time. The story does much to explain the role of the cross as Jesus marches toward his death.

The Israelites grumbled about the steady diet of the manna God gave them as a source of food in the wilderness. God had enough and sent poisonous snakes into the camp that began biting and killing some people. The people approached Moses, admitted their wrong, and asked him to intervene to God on their behalf. God told Moses to make a bronze serpent and erect it on a pole in the camp center. Anyone who looked at the serpent would live.

To you and me, that sounds like a pretty silly cure for snakebite. It did to many of them, too, I’m sure. But if you believed God and looked at the pole, you lived. If you didn’t, you died. The difference became so apparent among the people that the serpent became an implement of worship in the Temple that later King Hezekiah destroyed, grinding it into dust, finally ending the practice,

Soon, the political and spiritual leaders prompted by evil forces, unbeknownst to them, would lift Jesus up as Moses lifted up the serpent in the wilderness. Not to cure snakebites, but to cure the sins of those who believed in him once and for all. But it requires believing, just as it required believing for the Israelites in the wilderness. The cross was the culmination of Jesus’ vocation – death, the final task completed. Jesus taking his last breath. A picture of evil winning at six o’clock Friday evening. But that was only the end of the beginning. New creation happened next. The Kingdom came. Heaven and earth met. Jesus, the resurrected King came alive from the tomb and defeated the enemy of humanity. He won.

What we need to understand about John 3:16, then, is God didn’t punish Jesus for our sins as some might think. God gave Jesus as the only one who could live humanity as he intended it. Jesus lived out the vocation God gave Adam, but Adam failed. He gave the vocation to Noah, but Noah failed. Abraham failed. Moses and the Israelites failed. The Israelites looked for a Messiah who would bring them out of exile and looked for God to return to the Temple to dwell there. They never recognized Jesus as the embodiment of God in human form. The Messiah, God, the suffering servant who would fulfill the prophecies in ways unexpected by the political and spiritual leaders corrupted by a broken world.

God gave himself in perfect humanity, in perfect love, to live out the vocation he gave to humans who could not carry out his plan, so he did it himself. He lived a life of love and suffering and sacrifice, bringing heaven to earth in unexpected ways to dwell with us. The interesting word used is not dwell or live with us, but he tabernacled with us, temple words, God coming to meet man words. On earth as in heaven words.

The passage we shared shows us God loves the world like he loves the Israelites. The world lifted his son like Moses lifted the serpent in the wilderness, but rather than living a few years by viewing the serpent, we can live eternally by believing in the son. God so loved the world he came in the form of humanity to save it.

In the wilderness, believers lived, non-believers died. Both had the same opportunity. Both could look at the serpent if they chose to do so. Believers chose to look at the serpent lifted up on the pole because they believed it could cure them. Non-believers never made an effort and died in their tent. Only one group found life.

The light came into the world. Believers in the light found life. Non-believers remained in darkness and death. Both have the same opportunity. Both can have life, but only one group will receive it. Only those who come out into the light and have their deeds exposed can find forgiveness for their deeds. Only those who believe can find life. Those who do not believe are condemned already because they refuse to come out of their darkness, and like the Israelites who failed to believe in the wilderness and stayed huddled in their tents, the poison will kill them.

Does God desire that we suffer and die in our sins? No. It’s why he came in the first place. He so loved us that he came. He took the world’s sins upon himself. But covenants have two sides. He did the hard part; he died on a Roman cross for us. He asks us to lift up our eyes to the cross and believe in him. Meditate on this short passage this week. What does it mean to you? Let it soak into your soul as you understand what Jesus did for you on the cross that day 2000 years ago.

You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible-based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn’t, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day.

Scriptures marked NIV are taken from the NEW INTERNATIONAL VERSION (NIV): Scriptures are taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright© 1973, 1978, 1984, 2011 by Biblica, Inc.™. Used by permission of Zondervan

Love is Key, October 26, 2020

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

It seems the more things change, the more they stay the same. We think we progressed so much over the last centuries, but I’m not so sure. When we think of Jesus’ day and the early Christian church, we too often think of the Middle-ages with its feudal systems and the monks and monasteries. But the first century found itself embroiled in Rome’s politics, and in Israel, the fight between the different factions within the Jewish religion.

We think we have a divide between the Republicans and Democrats here, and we do. In recent years, we managed to tear each other apart until now we have come to the point of both extremist sides protesting anything the other says with violence, riots, burning down innocent victims’ property, shootings, and killings. We have become maniacal in our drive to push our agenda without listening to the other side.

Jesus’ day didn’t appear much different. The Sadducees held the seats of power. They had the honored seat of the priesthood and the powerful reign as chief priest. What the chief priest decreed; the people obeyed at risk of their eternal soul. But problems erupted in the politics of the arrangement.

The Sadducees gained their position through violence when the Maccabees overthrew the Seleucids, and the Hasmonean dynasty began. The Pharisees and Sadducees’ views were about as opposite as the Democrats and Republicans. And they hated each other about as much as the two parties seem to hate each other today.

The Sadducees, considered conservative among Jews because of their strict adherence to the Law of Moses, accepted only the first five books of scripture as authoritative. They believed heartily in an eye for an eye, tooth for a tooth punishment. They did not recognize a final resurrection or many other rituals or details of the Law the Pharisees believed because they accepted only the Torah.

Despite their conservative approach to Judaism, their wealth, power, and cooperation with Rome labeled them Hellenistic. The people despised them and looked for ways to overthrow their tight rule over the priesthood. Several sects grew out of the populace, including the more familiar Essenes and Pharisees.

If the Sadducees were the far-right in Jesus’ day, the Pharisees represented the far-left. They wanted to overthrow the current reign of the Sadducees and take control of the priesthood. The Pharisees believed in all the scriptures’ authority in the current Hebrew Bible, which includes the Wisdom Books and the Prophets. They believe in bodily resurrection, after which a final judgment will separate God’s chosen people and proselytes to Israel’s God and reward them in the ‘age to come.’

While appearing pious and godly in public, the Pharisees funded, plotted, and planned several revolts to overthrow the Sadducees and the Roman occupation to rid the nation of both entities. The Pharisees would gladly break their own laws to rid the country of their enemies, no matter who they were.

Politics! Isn’t amazing how we have not changed in 2,000 years—party attacking party. Behind the scenes, action stirring up trouble to do more name-calling and pointing out flaws than announcing what the party stands for and how it will accomplish what it says it will do for the people. Dirt uncovered or made up and splashed across whatever grapevine is handy. Say it enough times, and it must be true, right? Have the right person announce it, and it must be true, right? Put it on the right platform, and it must be true, right? We have become so gullible on both sides; quite frankly, we are pretty pathetic as a nation when it comes to politics.

One difference between the Sadducees and Pharisees and our political parties now is that at least they came together for one purpose – to get rid of Jesus. Here’s one example out of many that didn’t work.

When the Pharisees heard that Jesus had silenced the Sadducees, they gathered together,
and one of them, a lawyer, asked him a question to test him.

“Teacher, which commandment in the law is the greatest?”
He said to him,” ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’
This is the greatest and first commandment.
And a second is like it: ‘You shall love your neighbor as yourself.’
On these two commandments hang all the law and the prophets.” (Matthew 22:34-40 NIV)

The Sadducees tried to trapped Jesus with their question about marriage at the resurrection. Jesus confirms the resurrection but blasts their misunderstanding of what the resurrection is like and their misunderstanding about scriptures, declaring God is God of the living, not the dead. The Sadducees slink away defeated. So their enemies, the Pharisees, take up the battle against Jesus at the Temple.

This scene is different to me because I see so little common ground among the people we send to Washington, the politicians. I know it is not true of the neighbors around me, or the people who live across town from me, or the owners of the stores downtown or their workers. I know it’s not true of the average American citizen. I believe deep inside, most of us have a lot more in common than we have against each other.

Like the people in almost every country I’ve visited, I believe most of us want a few things in life. We want a stable economy and standard of living that makes us comfortable, not necessarily rich or wealthy. We want our kids to have a better life than we did. We want to know we can walk the streets at night without the risk of being mugged or killed. We want to sleep at home in safety. We want to worship in the way we choose without ridicule, harassment, or government involvement. We want basic services at a reasonable cost, police, fire, water, sewage, healthcare, and the like. We want honest men and women in elected positions who serve the people instead of growing their bank accounts on the people’s backs.

Christians should live as good citizens of the country where they live, act as the voice for those who cannot speak for themselves, and do something about injustice, poverty, and crime. But Christians must also live as citizens of the Kingdom of God first. That is our true citizenship, and it means we must live by Jesus’ commands. All authority in heaven and earth is placed in him, and his command is given in the verses we just read. Love God and love your neighbor. Elsewhere Jesus tells us you can’t love the invisible God you can’t see; if you don’t love your neighbor, you can see.

Does name-calling fall within the rights of a Kingdom of God citizen? I don’t think so. Does rioting fall within those rights? I don’t think so. Does violence against another meet the criteria? Again, not according to what I see in Jesus. We need to stand up for what is right, but not in the way it happens on Facebook or some of our streets today. Even what we see on C-Span or the news outlets, how interviews, or more like interrogations, are handled, they do not reflect a citizen of the Kingdom spirit. Am I judging? Yes. I think when we see behavior clearly violating the spirit of God’s law, that’s not judging the heart. I can’t see a person’s heart and cannot evaluate a person’s state before God. But I can certainly identify behavior so outlandishly against what Jesus would accept in his Kingdom.

It’s time we stop and think before we act. If we are children of the Kingdom, we need to act like it. We need to share the gospel, not hatred. We need to remind ourselves and others that Jesus was crucified, died, and buried. He was raised from the dead and is alive, sitting as King of the world. Put your faith and hope in him. Pray a lot about this election. Go and vote your conscience. Someone will win, someone will lose in this election, but it doesn’t change the real ruler. That will never change. Jesus is and always will be the King of kings.

One day, ‘every knee will bow, and every tongue will confess, that Jesus is the Lord.’ There is no other.

Scriptures marked NIV are taken from the NEW INTERNATIONAL VERSION (NIV): Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright© 1973, 1978, 1984, 2011 by Biblica, Inc.™. Used by permission of Zondervan

Fake News, August 31, 2020

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

Well, it feels like we’re snowed in one more day in Central Texas. The coronavirus seems to make it feel like that, anyway. People are staying indoors a lot more than they used to. But folks are learning to get around a little better with social distancing. Schools opened in many areas with varying degrees of success – some with masks, some without, some online, and some hybrid in-person and online. These are strange times, indeed.

At least in San Antonio, our hospital census continues to drop from COVID-19 cases. The danger stays with us, and we can expect another spike with school starting, but we hope trends continue with kids less susceptible to the disease. Then with good hygiene practices, we hope families can keep it from spreading from the schools to their homes. We will soon see.

Of course, fall and winter are almost here, with the expectation of a second wave of the virus. Scientists talk about a vaccine, but getting one in 12 to 18 months when they usually take 11 to 14 years to pass FDA standards makes one a little leery of what might come out of the laboratories. How effective will they be, and what side effects will they have that are unknown after just a few months of testing?

The pandemic in this country seems like the good news right now. The thing that fills the headlines everyday concerns the politics of the riots and upcoming elections. What’s suddenly different about the post office that delivery might be delayed by weeks? Why do they need to $25 billion when they asked for $2.5 billion, and their profits and cash flow have been positive for the last five years? But since the newscasts tell us they can’t deliver the mail, it must be true, despite their balance sheet figures and their ability to fill my box with enough junk mail to fill my 70-gallon recycle bin every week.

I mentioned last week, we need to stop listening to the news and social media and do our homework. This is one of those areas. Find the numbers and the statistics about the Postal Service testimonies that go to the Government Accounting Office, not the questions that make it to C-SPAN, and you’ll see an interesting picture. It’s also interesting to read the Congressional Budget. That’s the legislative branch that spends our money. Talk about fascinating reading! It is unbelievable where taxes go every year.

Enough about that. Time to turn toward the words that hit me from the lectionary this week. Paul wrote to Christians in Rome to talk about how they should act living in that pagan city. The church felt heavy persecution. The Roman government wanted to destroy mystic religions, defined as those worshipers did not bow to idols crafted for their gods. Any invisible god was no god to them. Christians and Jews were particularly singled out as atheists because they believed in a single god. How could one God control the world? It required pleasing a pantheon of gods to make sure things progressed correctly.

Paul had this to say in Romans chapter 12:

⁹Love must be real. Hate what is evil, stick fast to what is good. ¹⁰Be truly affectionate in showing love for one another; compete with each other in giving mutual respect. ¹¹Don’t get tired of working hard. Be on fire with the spirit. Work as slaves for the Lord. ¹²Celebrate your hope; be patient in suffering; give constant energy to prayer; ¹³contribute to the needs of God’s people; make sure you are hospitable to strangers.

¹⁴Bless those who persecute you; bless them, don’t curse them. ¹⁵Celebrate with those who are celebrating, mourn with the mourners. ¹⁶Come to the same mind with one another. Don’t give yourselves airs, but associate with the humble. Don’t get too clever for yourselves.

¹⁷Never repay anyone evil for evil; think through what will seem good to everyone who is watching. ¹⁸If it’s possible, as far as you can, live at peace with all people. ¹⁹Don’t take revenge, my dear people, but allow God’s anger room to work. The Bible says, after all, ‘Vengeance is mine; I will repay, says the Lord.’ ²⁰No: ‘If your enemy is hungry, feed him; if he is thirsty, give him a drink. If you do this, you will pile up burning coals on his head.’ ²¹Don’t let evil conquer you. Rather, conquer evil with good. (Romans 12:9-21 NTE)

The emperor didn’t know what to do with that. How do you persecute people who are feeding the poor, the widows, and orphans? How do you get the populace to turn against individuals who refuse to fight back when attacked? How do you get a Roman soldier to think it okay to run a spear through a mother who gives him a blessing as he does so?

Love wins. Unfortunately, what we see in social media and on the streets of our cities today is not love. We see a lot of hate. The riots, violence, destruction, disregard for human life in our major cities, says we don’t care about each other. And too often I see some of those actions coming from people who call themselves Christians. I am not God, but I expect many of those will be among that crowd. Jesus turns away and says, “I never knew you.”

And they will say, “But didn’t we bomb abortion clinics in your name? Didn’t we face the mob in your name? Didn’t we defend our rights in your name? Didn’t we stand up for our laws in your name? Didn’t we march in the streets for your name? Didn’t we scream at midnight as the voice for the voiceless in your name? Didn’t we try to right injustice in your name? Didn’t we try to rid the world of socialism in your name? Didn’t we try to swing the vote right or left in your name? Didn’t we…?”

And he will retort, “Sorry, I never knew you. You might have used my name, but my name means grace, mercy, love, forgiveness, just as I showed you. You never showed those characteristics in your zeal for what was right in your own eyes. Now I stand in judgment. I never knew you. Turn aside.”

It doesn’t matter which side of the issue you support. Going about solving it in unchristian ways still results in unchristian behavior and brings consequences. Paul tells us to love. Replace evil with good. In fact, he says to go further than that. He says if your enemy is hungry, feed him. If he is thirsty, give him something to drink. Let God be your avenger. He will do a much better job in the end, anyway. His justice is perfect. Ours is not.

So, here is your homework. It might be really boring, but it is really important. You will hear about some crisis happening in the government today or tomorrow that is about to make some department collapse. Don’t listen to any news reporter or pundit talk about it. Instead, go to the official reports of that department, the one they must give to Congress and the Budget Office. Not their talking notes, but their report that goes into the record. Take the time to read it. See what about their numbers say. You’ll probably find that both sides take pieces out of the report to fit their agenda. They will use one chart or one graph to make their point, whether representative of the whole report or not.

Fake news? Yep. Both sides of the fence. That’s why this year, more than any before, we have to do our homework for every candidate. Know who they are and what they stand for. Find the one who demonstrates love for their enemies, who returns good for evil. That’s the person you want. But don’t trust the media’s take on who that person is. Find out for yourself. Do your homework. And while you’re at it, pour a little good on your neighborhood.

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Not a Big Splash, June 1, 2020

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

If you are like me, you probably can’t help but read at least some of the news every day about what’s happening around the world with this pandemic. Here we are with over 100,000 deaths in the US. It’s a little hard to believe something like this would happen in our lifetime with all the advancements in medical care, but we face it every day. And the end still reaches out in front of us with a predicted second wave in just a few short months.

I’m encouraged by some of the news, though. I read a few stories about celebrities giving hundreds of thousands and sometimes millions of dollars to feed those less fortunate. Those left without jobs as a result of businesses closing to stem the tide of the viral spread. It’s great to see those stories sneak into the overwhelming number of bad news articles of gloom and doom that bombard us every day.

What I find most fascinating from today’s news, though, is the almost total absence of the little things that neighbors and strangers do in small ways to help each other in this crisis. We tout the big splash people we don’t expect to share their wealth when they do so but never talk about the millions of those who generously share every day, easing the suffering of those around them.

As an associate pastor, I get to watch the actions of my church and its members as they share their lives. A food pantry serves almost four hundred families a week with dry goods, produces, and baked items for a family of four. Hopefully, we will be able to again open the clothing pantry, job assistance, and life skills classes like GED completion when some of the social separation restrictions ease.

I see stories of members making meals for shut-ins, providing contact and comfort for those who have lost friends and loved ones, and cannot grieve as we could before the COVID restrictions in hospital and funeral settings. I hear about drive-by birthday parties and graduation celebrations. I watch zoom groups connect just to share with each other and make sure we are all okay mentally and physically throughout the week. Food at a neighbor’s door. A yard randomly mowed. Flowers left on a doorstep. Cards zipping through the mail. Tokens of gratitude showing up through Amazon deliveries. Dozens of small, seemingly insignificant acts that brighten the day of another person that extends the love of Christ.

Those names will never make the news. Their acts of kindness will go unnoticed by the general public. CNN will not put a camera or a microphone in front of them and marvel at their generosity and splash their picture across the Mega Screen in Times Square. But God takes not of every act we do. Paul enumerates the responsibilities of those reborn in his letter to the church in Rome.

Let love be genuine; hate what is evil, hold fast to what is good;

Love one another with mutual affection; outdo one another in showing honor.

Do not lag in zeal, be ardent in spirit, serve the Lord.

Rejoice in hope, be patient in suffering, persevere in prayer.

Contribute to the needs of the saints; extend hospitality to strangers.

Bless those who persecute you; bless and do not curse them.

Rejoice with those who rejoice, weep with those who weep.

Live in harmony with one another; do not be haughty, but associate with the lowly; (Romans 8:9-16 NIV)

One word sums up our responsibility. Love. Jesus gave us two commands that engulf the rest of what we should do as citizens of his kingdom. Love God and love others. That’s it. He went on to say we can’t love God, who we can’t see, if we don’t love others we can see.

The unusual conditions we face today present an incredible opportunity for Christians to show what it means to love God. Loving him means we must love others, too. Jesus said it. He understood it and demonstrated it for the thirty-plus years he lived with us. We certainly make mistakes in how we present ourselves as Christians from time to time, but now is an excellent time just to show those around us that we care.

Find ways to connect. Take a meal to a neighbor and leave it on their doorstep. Ring the bell and go. We don’t need credit for doing God’s work. We don’t need our names in the paper or CNN showing up. All I care about is that my name is written in the Book of Life. But because of everything he has done for me, doesn’t he deserve my giving something in return?

It’s interesting when you look at some statistics. Congress continually talks about wanting to help those in need through legislation and programs. The average income in the Senate is just over $2M a year and in the House, just over $1.5M a year. Yet their charitable giving according to their tax records average less than 2%. So I guess they just want to help with our money, not theirs. Because middle-income charitable giving hovers closer to 10%, I sometimes wonder where our elected officials’ hearts are. Do they really want to help, or do they want to get votes from those with a heart to help? It does raise an interesting question.

Should we look at Paul’s description of our responsibilities again? Perhaps it will encourage you to be different in this new normal we face. Some things have changed for the better because of our separation from the hustle and bustle of life. Maybe we can focus on what we should do as the body of Christ as some of the constraints lift in the coming days. Listen again and let Paul’s words settle not just in your mind and heart, but in your hands and feet as you daily work as for the Lord.

Let love be genuine; hate what is evil, hold fast to what is good;

Love one another with mutual affection; outdo one another in showing honor.

Do not lag in zeal, be ardent in spirit, serve the Lord.

Rejoice in hope, be patient in suffering, persevere in prayer.

Contribute to the needs of the saints; extend hospitality to strangers.

Bless those who persecute you; bless and do not curse them.

Rejoice with those who rejoice, weep with those who weep.

Live in harmony with one another; do not be haughty, but associate with the lowly; (Romans 8:9-16 NIV)

Scriptures marked NIV are taken from the NEW INTERNATIONAL VERSION (NIV): Scripture is taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright© 1973, 1978, 1984, 2011 by Biblica, Inc.™. Used by permission of Zondervan

Be the Body of Christ, May 4, 2020

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

It’s hard to believe four months of the year are behind us. Days creep along when faced with the daily grind of the coronavirus restrictions. Or when fighting the disease on the frontlines of hospitals watching patients struggle for life. But here we are with a fourth of the year gone by. Life rushes by at an incredible pace. Before you know it, time is gone.

During these days, I am trying to be a little more mindful of things going on around me. Couples walking around the block that didn’t have time to do so before. Kids riding bicycles that have laid idle in garages in the past. Friends and neighbors spending time talking across the yard to each other when before this crisis began, there seemed to be little time for any of these activities.

I’ve also tried to filter the news to which I pay attention. Most of the reports give us the number of sick and dead around the world or in our country. They tell us the worst-case scenarios we can expect with the disease and our economy in the months ahead. It’s all the same. Look for, here’s the dreaded word, “unprecedented” events in the coming months.

I’ve come to really dislike the word. We misuse it. It’s not true of this plague. Many alive today never experienced anything like it, but it certainly isn’t unprecedented. Ask anyone who survived the “Great Depression.” We are nowhere close to that stage in this country yet. If you could resurrect those who lived during the “Black Death” that swept through Europe in the middle ages, they would laugh at us. Between 25 and 50 percent of the population died then. Even the 1918 Spanish Flu took 25 million of us.

We cannot call this unprecedented. We can call it a pandemic. We can call it a disaster. We can call us unprepared. We can say a lot of things about it, but we should stop using the word unprecedented. It’s not.

What is also not unprecedented, but rare are the acts of kindness I’m beginning to see around us. Rather than hoarding, I’m starting to see neighbors making grocery runs for neighbors who are at higher risk of severe symptoms if they acquire the virus. I’m seeing those neighborly actions that were so common in the 1950s and 1960s. I’m seeing people talking to each other with real words instead of through mechanical devices. People are beginning to understand that the entertainment industry and sports world might not be the most essential segments of society. Maybe teachers and health professionals and first responders and janitors play a much more indispensable role than we have given them credit over the last few decades.

Maybe we can begin to charge our federal officeholders to become statemen instead of politicians in the future. We have watched enough of their party politics result in tremendous human suffering. It’s time we stop their petty scramble for reelection and keep the good of the people in mind.

But frankly, governments will never take care of people well. They never have. Rome created one of the best welfare systems for their Roman citizens. It eventually failed. The state couldn’t afford it, even with their world-wide conquests and burdensome taxation. So how were people cared for? The fringe was the concern of Jesus. He ministered to outcasts by the governments and religious organizations. So did those who followed his example after his resurrection. We read about them in the second letter Luke wrote to Theophilus concerning the acts of the early followers of Jesus. We call the letter the Book of Acts. Luke writes:

They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers. Awe came upon everyone, because many wonders and signs were being done by the apostles. All who believed were together and had all things in common; they would sell their possessions and goods and distribute the proceeds to all, as any had need. Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts, praising God and having the goodwill of all the people. And day by day, the Lord added to their number those who were being saved. (Acts 2:42-47 NIV)

More people became followers of this new way of life because they saw the joy and peace that radiated from those who ministered to them. They saw something different in these Christians. Even though the Romans and the Jewish leaders sought to destroy them, they didn’t fear death or suffering at the hands of these leaders. They exuded peace in the face of death that could not be explained by ordinary means. It was the presence of the living God in their lives that made the difference. And it was this same presence of God that caused them to joyfully share what little they had with others to ensure all had enough to survive the onslaught of the persecution they faced.

Generosity in the face of poverty. Gladness in the face of persecution. Hope where others thought there should only exist hopelessness in their situation. These are the traits of the early Christians that drew men and women into their fold, adding to the church day by day. Their demonstrated love brought people to them and the church, nothing more and nothing less.

So here we are in the middle of this pandemic. Some states and cities relaxed their shelter at home orders freeing us to move about with certain precautions. The pandemic isn’t over. We will have a second wave in the next few months. More will become sick, and many will die before we see the end of this disease.

As Christians, we have an opportunity to extend God’s love during this time. We can act like the Apostles in the early church and be mindful of the needs of those around us. We can praise God and have the goodwill of the people because of the genuine love we have for those around us demonstrated by our actions. Let’s be the living body of Christ that he intended us to be in this crucial time.

Love Deeply from the Heart, April 27, 2020

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Today’s Podcast

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

Like most of the world, I’ve been reading different stories about the current crisis. Various news outlets and social media present very different views of happenings. What I know is things are not the same as they were a few months ago. We don’t really know what the future holds. All we know is it won’t be the same.

Some discuss the fact that we have 30,000 – 40,000 deaths a year from the flu, and no one talks about it. And yes, we’ve only had 50,000 COVID 19 deaths…so far…in seven weeks. But we are far from over before COVID 19 decides to quit finding its victims in this first wave. This novel coronavirus is not typical flu. We will lose a lot more people around the world, no matter what we do.

The news about our economy is also real, though. The longer we keep our businesses closed, the more desperate we will become. Job loss. Government debt stacking up to recession and possibly depression levels. Fear and anxiety are growing with every passing day.

How do we handle it all? Let me share some words Peter wrote in a letter to new Christians facing the wrath of the Roman emperor looking to extinguish any religion that did not recognize him as part of its pantheon of gods.

If you invoke as Father the one who judges all people impartially according to their deeds, live in reverent fear during the time of your exile. You know that you were ransomed from the futile ways inherited from your ancestors, not with perishable things like silver or gold, but with the precious blood of Christ, like that of a lamb without defect or blemish.

He was destined before the foundation of the world, but was revealed at the end of the ages for your sake. Through him you have come to trust in God, who raised him from the dead and gave him glory, so that your faith and hope are set on God. Now that you have purified your souls by your obedience to the truth so that you have genuine mutual love, love one another deeply from the heart. You have been born anew, not of perishable but of imperishable seed, through the living and enduring word of God. (1 Peter 1:17-23 NIV)

This new Christian faith faced the possibility of extinction. The Roman government saw mystic religions as a threat to their authority. They deemed Christianity, Judaism, and many other religions of the day as mystics and wanted them out of the way. We see a glimpse of the Roman brutality from the crucifixion, the games in the Colosseum, the blood lust that permeated the nation. And that blood lust pointed to these new Christian believers.

The early church by this time began to meet privately in homes, caves, catacombs, out of the way places to avoid the eyes of the Roman army. The church grew under heavy persecution. But as you can imagine, the growth came at a price. The church felt grief at the loss of some of its members. And the deaths occurred quickly and brutally—torturous deaths as spectacles for the pagan Roman authorities.

Families mourned the deaths, but often could not be present, and many could not bury their loved ones properly, or they would suffer the same fate. The church gathered in small groups to encourage each other, but they could not meet openly, for fear of discovery, and summary execution.

It reminds me a lot of what is happening today. We don’t have the persecution in this country that the early Christians had. But we find ourselves isolated from each other. Some of our friends, neighbors, and family members find themselves alone in hospitals fighting a disease about which we know very little.

We hide behind closed doors and separate ourselves to avoid the reach of the disease as much as the early Christians hid themselves to avoid the Roman soldiers. We don’t have answers for the reason this plague has come upon the world, but we see the suffering that so many must endure.

Death touches so many households, and when it does, the victims face it alone. Those left behind then grieve alone. The comfort we usually find in the relationships we build in our lifetime are not there to wrap arms around us. It seems we must suffer alone.

Yet we don’t. We are fortunate to live in an age in which technology joins us. We can reach out and engage others through social media that can also be such a detriment in our lives if we do not use it carefully. Churches and individuals are finding new ways to use the media plagued by bullies, disreputable characters, child molesters, pornography, the list is endless. But that same media can be used by God for good. We can turn it around and spread the message of Jesus to those who might never come through the door of a church. But they will listen to an interesting discussion or podcast. They will spend time exploring ideas that will help them through life’s journey. People will cling to rays of hope in times like these that appear hopeless on the outside.

The church will not be the same when this is over. Already, church leaders discuss what the next generation of church will look. Many will be afraid to come indoors and sit shoulder to shoulder as we have in the past. The risk of spreading an uncontained virus is too high. Limiting attendance, seating by families and spreading them out, conducting multiple services to accommodate the number of people desiring to come, escorts from the entrance to seats to the exit, monitors to ensure separation safety. We don’t know what church will look like in the next months, but it will not be what it was in January and February.

It’s an excellent time to think about what church means and the mission of the church. What did Peter tell the church in his letter? Now that you have purified your souls by your obedience to the truth so that you have genuine mutual love, love one another deeply from the heart. I think that means more than lip service. It’s more than words. It means letting God use our hands and feet to demonstrate his love to a community desperate for hope in these trying times. Now is the best time to exercise that love. Show someone you really care about them – today.

Love the Underdog, November 4, 2019

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

I like stories where the underdog wins. Maybe it’s because I’ve never been much of an athlete. In Junior High, I tried out for the football team and discovered with my size at the time, pain and I didn’t work well together. I was a cornerback, and everyone who came at me weighed at least 30 pounds more than me. I saw a lot of blue skies that year while lying on my back. Did I tell you I’m not fond of pain? This business of no pain, no gain, just doesn’t work for me. It seems pain is there to tell us something is wrong. We might be doing something stupid and need to stop.

I like it when the underdog wins. Whether in sports, business, or life. It’s good to see the guy you least expect to come out on top do just that occasionally. It helps us to know there is hope that any of us can make it. Underdog stories give us the energy and enthusiasm to keep on going when things look kind of bleak. They give us courage when we want to back away from some seemingly insurmountable obstacle in our path.

We find an underdog story told by Luke from some eyewitnesses that saw Jesus come to Jericho. In chapter 19 of the writings in his name, he shares the account in this way.

He [Jesus] entered Jericho and was passing through it. A man was there named Zacchaeus; he was a chief tax collector and was rich. He was trying to see who Jesus was, but on account of the crowd he could not, because he was short in stature. So he ran ahead and climbed a sycamore tree to see him, because he was going to pass that way.

When Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down; for I must stay at your house today.”

So he hurried down and was happy to welcome him. All who saw it began to grumble and said, “He has gone to be the guest of one who is a sinner.”

Zacchaeus stood there and said to the Lord, “Look, half of my possessions, Lord, I will give to the poor; and if I have defrauded anyone of anything, I will pay back four times as much.”

Then Jesus said to him, “Today salvation has come to this house, because he too is a son of Abraham. For the Son of Man came to seek out and to save the lost.”

Zacchaeus would be called an underdog. No doubt about it. First, he was short. So short, he couldn’t see over the heads of the crowds gathered along the road, waiting to see Jesus. That meant he must find a way to maneuver through the mass or find a higher vantage point. Otherwise, the preacher everyone talked about would pass by without Zacchaeus seeing him.

Second, Zacchaeus held one of the most hated occupations in Israel. He collected taxes for Rome from his own people. And how did he earn his wages? From the taxes he collected. Zacchaeus added a little more to each Form 1040 to make sure he could pay his mortgage each month. Everyone knew the game. Tax collectors lived on the excess the received above that which Rome required. And that leads to the third problem for Zacchaeus.

The man was rich. In ancient times, Israel did reasonably well economically. Like any city, Jericho had its slums, its middle-class, and its wealthy. I picture Luke, a physician, one of the higher class in both our day and his, knew what rich looked like. Zacchaeus may have been Jericho’s poster child for the wealthy.

That meant no one was going to let him through. He would not push his way past that mob to see the man called Jesus. He’d have to find another way. So he did. Luke tells us he ran down the road and found a tree to climb. Picture in your mind this middle-aged man in flowing robes running down the street, kicking off his sandals, and climbing a tree. Zacchaeus probably put on a few extra pounds since buying food wouldn’t be a problem for him. So watch him in your mind’s eye pulling his rotund body up those limbs to find the right spot where the branches wouldn’t sag too far, but he’d get a good view of this miracle man.

Then imagine the surprise when Jesus stops under the tree. I expect most thought Jesus would ridicule this thief among them. He stole their money and gave it to their oppressors. They knew Jesus was about to let Zacchaeus have it. He preached righteousness and holiness, after all.

But that’s not what Jesus did. Luke says, “When Jesus came to the place, he looked up and said to him, ‘Zacchaeus, hurry and come down; for I must stay at your house today.'”

Stay at the house of the tax collector? Spend time with this thief? Make friends with someone who has tried his best to steal us blind through the years? Surely, not! But Jesus did. The crowd didn’t applaud Jesus’ action. They grumbled and complained. Why would the Prophet, the Teacher, the Rabbi, the Son of God, go to the house of a sinner? Why would he dirty himself by even being in this tax collector’s presence? They were not happy. Zacchaeus was. Jesus was. The underdog won.

But the day turned in a rather strange way. After spending time with Jesus, the tax collector changed. He saw people the way Jesus saw people. Zacchaeus’ focus shifted. Remember what happened? Zacchaeus stood there and said to the Lord, “Look, half of my possessions, Lord, I will give to the poor; and if I have defrauded anyone of anything, I will pay back four times as much.”

Zacchaeus didn’t think about what it might cost. He didn’t pull out his calculator to see if he would still be rich or if his plan would put him in the poorhouse. He just did it. We’re not told, but I expect Zacchaeus carried through with his promise. Meeting Jesus will do that to you.

Then Jesus says an interesting thing that you might not have caught before. Listen again. Then Jesus said to him, “Today salvation has come to this house, because he too is a son of Abraham. For the Son of Man came to seek out and to save the lost.”

Did you get it? Salvation came through living out the commands Jesus gave us. There are only two. Love God and love your neighbor. Then Jesus told his disciples to make more like themselves. Teach them to love God and love their neighbors. Let them see faith demonstrated through love as James and Paul and Peter tell us. Zacchaeus did it and found salvation.

We can find salvation, too.

We forget about that horizontal beam of the cross, but Jesus says it’s as important as the vertical one. He says you can’t love God whom you can’t see if you don’t love those around you that you can see. Paul’s letters and the other epistles tell us the same thing. Love other people and give us some examples of how to do that. Then, like Zacchaeus, we can find salvation. It’s not about a works-based faith, but as James says and as Paul says, faith without works is no faith. Expressing your faith through your behavior driven by the love of Christ in you demonstrates your faith.

We need more of that demonstrated faith in our world today. We see plenty of hate and vengeance and revenge. What we need to see is love demonstrated – a cup of water for a thirsty child, a blanket for a cold and homeless woman, a small meal for a hungry man on the street. We need to show we love God by loving those around us who appear so unlovable.

That’s what Jesus did, and that’s what he calls us to do. Just love – with our actions. Be Jesus to the world around us. Now go and do what he said.

You can love with his help, May 20, 2019

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

I just finished reading a captivating novel entitled “Dark Star: Confessions of a Rock Idol” by Creston Mapes. Some will think one of the two characters unrealistic as she spends over ten years praying for the salvation of this extreme figure trying to move people away from the reality of heaven and hell. But if you think praying for someone’s salvation for that long isn’t real, how long do you think you were on someone’s heart before you yielded to Christ? Or how long have you been praying for a friend or loved one to finally realize the answer they are seeking is in Jesus?

Today’s scripture reminds me of the book. It comes from some of the last words spoken by Jesus to his disciples. John records some of those last words at that last meal. In the gospel by his name, in chapter 13 we read these words:

13:33 Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, ‘Where I am going, you cannot come. ‘I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.”

Sounds pretty simple doesn’t it? Just love each other. More than tolerate. More than be nice. More than do to others what you would want them to do to you. Jesus says to love each other. So what does that mean for us today?

We live in a world that has taken the word and hijacked it like it has so many other words in our vocabulary. Here are a few notable examples from a Huffpost article.

1) “Hook up,” said Gena Lovins Fausel. “Hook up” used to mean getting some kind of device or service or appliance up and running, i.e. “hook up cable television.” Today, it also means “hooking up” with someone to have sex or just “hooking up” with someone as in meeting up.

2) “Fantastic” meant “existing only in one’s imagination” centuries ago. Today, it means something is really incredible.

3) “Bad,” said Nancye Hernsmith. “Bad” used to describe someone who’d done something wrong or something that was poor in quality. Today, it also means “good” or “great” when used as slang. (And “breaking bad” means to challenge conventions and defy authority.)

4) “Gay,” said Anna Cornwall. “Gay” used to mean merry or happy, i.e. “don we now our gay apparel.” Today, it is usually associated with being homosexual as in “gay marriage.”

5) “Sick… now is a good thing,” said Angel Matuszak Novie. “Sick” used to mean ill. Today, it also means something is really amazing.

6) “Backlog” meant the biggest log in the fire during colonial times. Today, it means a reserve or a pile of work you still need to plow through.

7) “Rubbers used to be slip-on boots that covered shoes,” said Alexa Robbin. “Rubbers” also used to be erasers (and still mean erasers in Britain). Today, it’s most often slang for condoms.

8) “Years ago, ‘thongs’ were another word for flip-flops. Nowadays, thongs are underwear!,” wrote Linda Hervas.

9) “Tool” used to mean something you dug up the garden with. Today, it also means someone who’s not intelligent enough to realize they are being used or taken advantage of.

10) “‘Message me!’ wouldn’t have made sense a few years ago… like ‘Letter me’?” wrote Amy Richards.

11) “Cell used to mean jail! Or a tiny part of your body…” said Amy Richards. Today, of course, it’s also what you call your phone.

12) “Awful” used to mean something that inspired awe. Today, it means something is bad or that someone looks terrible. It also means exceedingly great as in “an awful lot of money.”

So today, when we think of love, we think of the actions behind closed doors that make movies R-rated and cause so much pain to individuals and families when we exercise the physical acts beyond the boundaries of marriage as described by God’s design. The Greeks, with their deep philosophical discussions, divided love, the single word we use for such a broad band of emotions, into four different categories. Jesus uses the deepest form, here. “Agape,” God’s love. Love that gives and gives with only the best in mind for the recipient of that love expecting nothing in return for that outpouring.

We don’t see much of that in our society. We are much too selfish to give expecting nothing. We want something back in return. We give with the attitude, “What’s in it for me?” We often say we don’t want anything back, but often we will give for the pleasure it brings, or the reward we think we will get in heaven in return for the acts we perform. We have to get beyond even that to express agape, God’s love.

Give without even hoping for that good feeling that comes with giving. Give expecting only heartache in return. Give knowing that it comes from a heart that wants the very best for the recipient. God’s love. The kind of love that allow us to nail him to a cross and watch him die the most agonizing death imaginable.

How do we do that? I’m not sure I’m totally there if I’m honest with you. I try to love with God’s love, but to be honest, there are people I don’t like. It has nothing to do with race or color or nationality or even religion or ideology most of the time. I realize we grow up believing what surrounds us. We learn from parents and friends and neighbors. We believe what made those near us successful or what made them failures.

God performs an incredible miracle changing our hearts in the middle of this evil cesspool of life we experience every day. And the influence it has keeps trying to suck us back under its currents. The currents get stronger every day. As I watch what has happened through the years with entertainment, schools, government, even churches, I find tolerance for pure evil grows exponentially, not arithmetically. The Christian walk is hard, even after almost 60 years. And it is getting harder.

The world would have you believe God is not real or there are many ways to make it to heaven, paradise, naravana, whatever place you want to call the afterlife, if there is one, they say. But God hasn’t changed. He is the creator of all things including time and including the word that tells us there is only one way to reach him. What does that mean for the millions who have not heard about Jesus? I don’t know. I’m not God. I don’t know how his grace and mercy covers the uninformed.

I do believe those who know about Jesus, but have rejected him will face the consequences of their choice. It’s like the doctor telling me I can live if I take the medicine that’s in the bottle he gives me. It’s there sitting on the table. It’s the one thing that will let me live. I know what it can do. I know it is available. I can see those little white pills. But unless I open the lid, tap one of those pills into my hand each day and swallow it down. I will die.

Salvation is like that to those who have been told. The message is there. It’s on the table. It’s waiting for you to take off the lid and swallow it down. But until you do, that gift just sits on the table and does nothing for you. You can stare at it all day long. You can wish it would heal you. You can hope you don’t face the consequences of not taking the medicine. You still gain nothing until you accept the gift and follow those simple instructions. Believe it. Accept it. Follow him.

When he lives inside us. We can see others differently. We can begin to see them through the lens of God’s eyes and recognize what they can become with his help. We can see they can be a child of God. Accepted into his family just as we were accepted into his family. We can find a way to love them when they seemed so unloveable before. We can share our testimony of the change God made in us by the resurrection power of his spirit living in us. Are we perfect? By no means. The Christian life is hard. Satan tries his best to defeat us in any way possible. But God in us is greater than he is. When we rely on his strength and not ours, we can stand. We can love. We can share. We can be Jesus to those around us.

You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn’t, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day.

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. In accordance with the requirements for FTC full disclosure, I may have affiliate relationships with some or all of the producers of the items mentioned in this post who may provide a small commission to me when purchased through this site.

Don’t forget the command that goes with the love (John 21:15-19)

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Today’s Podcast

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.
What was Jesus trying to tell Peter when He ask three times if he loved Him? Did you remember His command each time as well?
Scripture
1. John 21:15-19
2. Jesus: Simon, son of John, do you love Me more than these other things?

Simon Peter: Yes, Lord. You know that I love You.

Jesus: Take care of My lambs.

Jesus asked him a second time . . .

Jesus: Simon, son of John, do you love Me?

Simon Peter: Yes, Lord. You must surely know that I love You.

Jesus: Shepherd My sheep.

(for the third time) Simon, son of John, do you love Me?

Peter was hurt because He asked him the same question a third time, “Do you love Me?”

Simon Peter: Lord, You know everything! You know that I love You.

Jesus: Look after My sheep. I tell you the truth: when you were younger, you would dress yourself and go wherever you pleased; but when you grow old, you will stretch out your hands, and someone else will dress you and take you to a place you do not want to go.

Jesus said all this to indicate the kind of death by which Peter would glorify God. After this conversation, Jesus said,

Jesus: Follow Me!

Devotional
1. A lot has been said about why Jesus asked Peter three times whether he loved Him
  1. Three different words to describe love
    1. Like something like you like ice cream or a good movie
    2. Love like brotherly love
    3. Unconditional agape, god-like love
  2. Peter denied Jesus three times so Jesus asked Peter three times for each denial
  3. Peter needed to reach deep into His core to get past the flippant answer we all give to questions most of the time
    1. How are you? Fine
    2. How was your vacation? Great
    3. What can I do for you? Just looking
    4. Do you love me? Of course I do
2. What we often forget is the command Jesus gave Peter that goes along with his declaration
  1. Take care of my sheep
  2. Shepherd my sheep
  3. Look after my sheep
  4. Do the hard work of keeping these fledgling followers encouraged during hard times
  5. Teach them My ways when the world is trying to drive them another way
  6. Give them help when they’re caught in the storms of life
  7. Be their shepherd
3. Jesus is telling Peter the same way James tells us in his letter
  1. Faith without works is dead
  2. Works do not save you
  3. But faith without works is not the faith Jesus wants of His followers, either
  4. Just ask Peter
If you want to learn more about my church, you can find us at SAF.church. If you like the devotional, share it with someone. If you don’t, tell me. I hope you’ll join me again tomorrow for “A Little Walk with God.”

Hate can run deep (John 16:1-5), April 10, 2017

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Today’s Podcast

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.
If you lived shortly after World War II, you’ll remember the war crime tribunal headlines that plastered every paper around the world for months. People thinking they were doing good, tried and convicted for horrendous crimes against their fellow man. But that really wasn’t news. It had gone on long before, is going on today, and will go on until Jesus comes again.
Scripture
1. John 16:1-5
2. Jesus: I am telling you all of this so that you may avoid the offenses that are coming. The time will come when they will kick you out of the synagogue because some believe God desires them to execute you as an act of faithful service. They will do this because they don’t know the Father, or else they would know Me. I’m telling you all this so that when it comes to pass you will remember what you have heard. It was not important for Me to give you this information in the beginning when I was with you. But now, I am going to the One who has sent Me, and none of you ask Me, “Where are You going?”
Devotional
1. Because in some armies soldiers follow their leaders blindly without any thought as to the morality or legality of what they do, our Uniform Code of Military Justice has some peculiar articles in it.
  1. Carrying out illegal orders is not a defense in a court-martial
  2. Commander who tells you to kill prisoners – illegal order
  3. Commander and any who carry it out are guilty
  4. Following orders is not a defense
2. Temple leaders thought they were doing good when they threw Jesus’ followers out of the temple and synagogues
  1. Tried to stop Jesus’ teaching
  2. Didn’t matter by what means
  3. Even in violation of their own commandments
  4. Hate got in the way
  5. Christian martyrs have felt the promise throughout the centuries
3. Sometimes we can get blinded by hate if we’re not careful
  1. War crimes
  2. Atrocities against civilians or prisoners
  3. World War I/II
4. Even thinking we are doing things in the name of religion
  1. Crusades
  2. Jihad
  3. Abortion clinic violence
  4. Violence against ethnic groups or the LTGB community
  5. Violence against anyone that doesn’t agree with us
5. Vengeance is mine says the Lord
  1. Tells us it is coming
  2. Tells us so we can avoid it
  3. But promises trouble, not peace with the world
  4. Warns us this is not the place for us, but we must live here until He comes again
  5. Be prepared for the worst, give thanks if things turn out better than expected
If you want to learn more about my church, you can find us at SAF.church. If you like the devotional, share it with someone. If you don’t, tell me. I hope you’ll join me again tomorrow for “A Little Walk with God.”