Category Archives: Christian

Why the sacrifice? April 22, 2019

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Today’s Podcast

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

Easter is just behind us. We’ve gone through a season of Lent to ask ourselves the questions early Christians asked: who is Jesus?; what does it really mean to be lost and then to have his forgiveness?; and what is the cost of committing my life to Jesus? This self-examination of our faith is important as we live in a world increasingly hostile to the thought of living a life of faith. A recent Gallop poll shows within the US population, affiliation with any church has dropped 20% in the last decade. Now less than half of us in this country even think of ourselves as belonging to a Christian church, much less faithful in attending one.

Perhaps it’s time to look at why the cross is so important. Why do we need to believe in such a horrendous act as that which hung a man we believe is the son of God, God incarnate, on a cross to die in our place? What is so special about this execution of an innocent man that millions have followed him through the centuries and sometimes willingly sacrificed their own lives rather than deny his deity? Why would God choose such a method to want us to follow him and win our confidence and worship and faith?

The Apostle Paul writes to the early congregation gathering in Corinth with these words: “For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.”

It is true. Unbelievers find the message preposterous. Why would we believe the events we just celebrated really happened in the first place? What causes us to think the crucifixion and resurrection story is nothing more than a religious fairy tale? Why would so many people give themselves as martyrs to such a ridiculous tale?

I think the answer is, so many would not give themselves as martyrs to such a ridiculous tale if it were only a tale. Historically, from the writings of some non-Christians we know there was a man named Jesus who lived and died in the manner described in the Gospels. We know from the writings of the early church leaders in the first century the teachings of this man and the impact he had on the entire world.

Every time archeology tries to disprove something in scripture, it seems to only find evidence that it is true. Today, we continue to uncover evidence of the things recorded in scripture just as it was portrayed. Believers’ stand on the authenticity of God’s word finds justification from the scientific world despite efforts to thwart it.

But why would God choose death? Why such a brutal end to his own son? And as we understand the trinity, one Godhead, one God manifested as three, Father, Son and Spirit, physical death to a part of himself. Does it make any sense? Well, we have to go back to Paul’s writing. “For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.”

It might not make sense to us, but it is how God chose to reveal his love to us in a profound way. He goes back to the very beginning of his relationship with man. He goes back to those early conversations with Adam and the understanding Adam had of life. The blood that coursed its way through the veins of the animals around him and through his own body held the secret to life. Without that blood providing the necessary nutrients to the cells in the body and carrying away the toxins those cells produced as byproducts of their activities, the body dies. Adam didn’t understand the science behind the biological processes as we do today. But he knew blood was essential to life because God told him so.

When Cain killed his brother Abel, God’s call to Cain included the observation that Abel’s blood spilled into the ground. His life left him because of the spilled blood. God declared life is precious and condemned Cain’s murderous act placing a mark upon Cain that signified his guilt for all to see. We don’t know what that mark was, but we know Cain carried it and all who saw him recognized his guilt and shame because of it.

God required blood sacrifice to cleanse away the guilt of disobedience. Adam and Eve lost their prolonged life in the Garden of Eden and their animal sacrifices from that time on reminded them of the life they lost and sin they brought into the cosmos. Their actions disrupted the harmony of the universe. The symbol of life through the spilling of the blood of a sacrificial animal as a substitute for their own life gave recognition to God that he alone is worthy of worship and praise and glory.

God established rules for sacrifices. He wanted an intimate relationship with his most favored and highest creation. But we, his highest creation, continued to think we were able to live without his rules, without the restrictions he imposed for our good, without him. We wanted our selfish ways to live life however we might choose. We expected God to bend to us instead of bowing to him. We forgot he is God and we are not. And mankind paid the price. God sent a flood to destroy us. Only Noah and his family survived.

But even from this most righteous family, sin, passed through the seed of Adam sprang up as Noah and his son Canaan fell prey to wickedness. We know Noah became drunk on wine and Canaan found him naked in his tent. I have a feeling there is a lot more to the story than those few verses we read in Genesis. I have a feeling both Noah and especially Canaan deserved much more than the punishment we read about in the narrative. God wanted to start over with a new family devoted only to him. And Noah’s family failed the test, too. Just as Adam and Eve and their family did.

What is it about us that we do the things we do even though we know the consequences can be so dramatic? Why do we know what is right but continue to live in ways that push against the will of a loving God? It’s all there in the Book of Genesis for those who believe. Adam sinned. We inherited his nature through his ‘seed.’ Every human offspring born by the joining of a sperm and egg to form an embryo in a mother’s womb carries within that sperm the genetic material that Adam shares with us, the bent toward evil.

But then comes Jesus, the Christ, the Messiah. He was born of a virgin. No earthly father. No inherited genetic material from Adam. No bent toward evil. No inherited self-centeredness. Jesus, the God/Man, perfect in spirit because he did not come from Adam’s ‘seed,’ but from the Father’s. One set of chromosomes, not two. One strand of DNA, not two. How? I don’t understand it. Impossible? Not with God. Isaiah says he was not so handsome. Nothing to look at. In fact, Isaiah infers his looks might even be a little on the grotesque side. Like Quasimodo, the Hunchback of Notre-Dame. Certainly, not the face of the brown haired Roman figure we see in most of the paintings of Jesus adorning the walls of many churches and homes around the country. Yet this gentle, homely, peculiar man attracted thousands because of his words and actions.

This peculiar man. One of a kind. Perfect in spirit. Born of a virgin. Son of God. Allowed himself to be hung on a cross. His life’s blood spilled to the ground as a substitute for my life and yours. The penalty for disrupting the perfect harmony of the universe. My disobedience brings chaos to the cosmos. So does yours. When we create that chaos that ripples through the galaxies, what should the penalty be? When all the stars and planets and galaxies and all things within and around them feel the effects of our disobedience to their creator, how should we make it right? The only way to stop the carnage we create is to snuff us out. Take our life. Stop our further chaos.

But God is full of mercy and grace. He gave himself so we can still live. If we accept his gift of life and follow him we can have life eternally with him. Why the cross? I don’t understand it all. I accept that I will not understand it because I am not God. I am only one of his created beings. But I am loved by him and accept his mercy and grace. The cross was for me, but he took my place. I am forever in his debt.

You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn’t, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day.

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. In accordance with the requirements for FTC full disclosure, I may have affiliate relationships with some or all of the producers of the items mentioned in this post who may provide a small commission to me when purchased through this site.

A Sacrifice of Stinky Feet, April 15, 2019

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Today’s Podcast

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

As I got to know my wife when we were first dating a hundred years ago. (It’s not really been that long, but after 42 ½ years of marriage, it’s hard to remember life without her.) I digress. When we were dating, I learned her favorite perfume was Chanel No. 5. For a college kid, it was horribly expensive. But you know what present I would get her from time to time? If you didn’t guess it right the first time, you haven’t been hopelessly in love. I saved up enough to buy her Chanel No. 5 every time the bottle was getting low.

One thing I really love about Chanel No. 5, and I think the reason she likes it so well, is that it has such a light scent. It’s fragrance doesn’t overwhelm you when someone walks into the room wearing it. You recognize its presence, but barely until you are close to the person who has used just enough of the elixir to make it known there is something different about their scent. Great stuff.

A lot of other perfumes, colognes, toilet waters I just can’t handle. Someone will walk into a building and it suddenly smells like a 5,000 gallon fuel tanker filled with the stuff just dumped their load in the room. You probably know what I’m talking about. That odor, whether pleasant or not, just overpowers everything until it just destroys your sense of smell and no matter what the smell, you detest it. My eyes begin to water, my throat begins to close, I begin to sneeze uncontrollably. All my doctors tell me I’m not allergic to anything, but what that overwhelming scent gets into a room, my body just goes beserk.

Today’s passage reminds me of those overpowering fragrances since John describes the odor as permeating the whole house. Here is what he says in John 12 verses 1 through 11:

“Six days before the Passover feast, Jesus journeyed to the village of Bethany, to the home of Lazarus who had recently been raised from the dead, where they hosted Him for dinner. Martha was busy serving as the hostess, Lazarus reclined at the table with Him, and Mary took a pound of fine ointment, pure nard (which is both rare and expensive), and anointed Jesus’ feet with it; and then she wiped them with her hair. As the pleasant fragrance of this extravagant ointment filled the entire house, Judas Iscariot, one of His disciples (who was plotting to betray Jesus), began to speak.

Judas Iscariot: How could she pour out this vast amount of fine oil? Why didn’t she sell it? It is worth nearly a year’s wages; the money could have been given to the poor.

This had nothing to do with Judas’s desire to help the poor. The truth is he served as the treasurer, and he helped himself to the money from the common pot at every opportunity.

Jesus: Leave her alone. She has observed this custom in anticipation of the day of My burial. The poor are ever present, but I will be leaving.

Word spread of Jesus’ presence, and a large crowd was gathering to see Jesus and the formerly deceased Lazarus, whom He had brought back from the dead. The chief priests were secretly plotting Lazarus’s murder since, because of him, many Jews were leaving their teachings and believing in Jesus.”

This nard got my curiosity up. I didn’t think I’d ever smelled nard, sometimes called spikenard, so I started looking up some descriptions of the fragrance. I found that it was indeed a very expensive oil in Jesus’ day, and not so inexpensive today because of where the plant grows from which it is derived.

In my search, I found the plant grows in the Himalayas of Nepal, China, and India. So just getting the plant to Israel in Biblical times would be quite the journey. And those lengthy caravans were costly. We know how to build greenhouses in such a way that we can grow almost anything anywhere, now, because we can simulate the environment of almost anyplace on earth, but they couldn’t then, and even today, to simulate the environs of the Himalayas would be costly.

But what about the smell? In all my searches, I found only one person that said nard smelled a little like lavender. That one author must have a terrible sense of smell because every other author I read said the smell is best described as “nard smells like … feet. A few said “stinky cheese.” But the majority of the vote if you do this in a democratic way, nard smells musty, earthy, leathery, … like feet. Think about the smell of middle school boys’ rooms. Feet! Yuk!

So why use nard? Well, it was thought to have some medicinal uses. It calmed anxiety. I’m told some people actually like the musty, leathery parts of the smell. Feet! One of the comments I read said fish stink, too, but that doesn’t make the river any less beautiful. I guess I understand the comment. We put up with my son’s middle school stinky feet smell because he was our son. We didn’t care much for the stinky feet smell, but we weren’t going to throw him out the door because of it. We just held our nose and gagged a little when ever we tried to decontaminate his room every few hours. (Sorry to use you as an illustration, Matt, you were handy, but I could have used any boy your age.)

So why bring all this up about nard? First, just because of the curiosity. But more important, because of the reaction of two characters in the story. Mary poured out the perfume as an act of worship for Jesus. (Whether people liked the smell or not, it was present and if it had a calming effect all the better.) She acted extravagantly in the presence of the one who deserves our extravagance. She didn’t think about the cost, only the act of giving her most prized possession.

The other character in our story, Judas, saw only waste. He didn’t see the act of worship. He only saw a year’s wages dumped on the leader of their little band’s feet. The stinky feet smell filled the room and instead of calming Judas, the oil had the opposite effect. The waste enraged him and he stormed out of the house. Everyone in the house should have been celebrating. Here sitting in the room with them was a living, breathing, eating, talking brother who just a few days earlier classified as a no kidding corpse. Dead. Gone. Finished.

Then we see this third group of characters that are really hard to explain. Jesus just raised Lazarus from the dead. He stood outside the tomb from which he had the stone pushed back and called out his name. Then here comes this man wrapped in a burial shroud smelling like nard and myrrh and frankincense. Everyone there just stands with their mouths open like fish until Jesus tells them to get the burial shroud off of him and feed him. He hasn’t eaten in four days! He’ll be hungry!

So if this guy, Jesus, can raise the dead and talk about scripture like he was there when it was written, why not listen to him? If Jesus can make two fish and five little rolls feed 5,000 men and their families, why would the religious leaders want to turn people away from him? If Jesus can change the lives of the individuals he touches and give them the internal peace they seek by telling them their sins are forgiven, why would the priests be wanting to break their own commandments and kill him?

It just doesn’t make much sense, does it? But you know what? We are often guilty of doing the same thing today. We act like Jesus is not the God we say he is. We act like he doesn’t matter. We act like the Bible and his teachings are not true. We act like there will be no judgment day or not final reckoning for the lives we live. We act like we are the center of the universe and the most important thing around. We act like those Pharisees and Sadducees. We act like we are ready to kill him because he makes life uncomfortable for us and wants to change our ways.

So here we are just a few days from celebrating Easter, for many, just another day on the calendar. For many, just a day which they can lift up as a way of making more sales for candy and clothes and special gifts for those that just want to pretend they are followers of Christ. It is still the season of Lent. In the early church, a time of preparation for those who chose to signify their entrance into the church by means of baptism on Easter Sunday. A time of study, self-reflection, ensuring they really know Jesus, they know his saving grace, and they know the cost of their commitment to him.

Lent, a time of preparation. We can do the same if we choose. We can prepare for Easter. We can do that self-examination and know we true followers of Jesus. We can know his awesome grace in our lives. We can commit to him knowing the cost may be everything we are and everything we have. Our riches, our families, our very lives. We can follow him if we choose. Most will not because in this world, the cost is high. But how about you. I can tell you it is worth it when you walk the narrow path with him.

You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn’t, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day.

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. In accordance with the requirements for FTC full disclosure, I may have affiliate relationships with some or all of the producers of the items mentioned in this post who may provide a small commission to me when purchased through this site.

Go to Church, April 8, 2019

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Today’s Podcast

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

Here we are in the middle of Lent. In just a couple of weeks we will gather together to celebrate Easter. The day we set aside on the Christian calendar marking the day Jesus burst out of his grave to show us his power over death. During this season, I’ve been drawing my devotions from a book titled “For God So Loved”. The scripture I read today happens to come from Hebrews chapter 10. The author of that book writes to the Hebrew people of his day to explain in scholarly terms the proofs that Jesus is the long awaited Messiah and in the last several chapters, including chapter 10, how we should live in community with each other as his followers.

Now in this tenth chapter, beginning in verse 19 we find this admonition:

19 So, my friends, Jesus by His blood gives us courage to enter the most holy place. 20 He has created for us a new and living way through the curtain, that is, through His flesh. 21 Since we have a great High Priest who presides over the house of God, 22 let us draw near with true hearts full of faith, with hearts rinsed clean of any evil conscience, and with bodies cleansed with pure water. 23 Let us hold strong to the confession of our hope, never wavering, since the One who promised it to us is faithful. 24 Let us consider how to inspire each other to greater love and to righteous deeds, 25 not forgetting to gather as a community, as some have forgotten, but encouraging each other, especially as the day of His return approaches.

The author of the devotional I read today, Tara Beth Leach, gives some thoughts about the verses that could be summed up with an opening statement, “Don’t attend church, if…” She then fills in the blanks with several reasons why we should not go to church using a bit of sarcasm in her writing, such as, don’t attend church if you expect everyone to be just like you. Or don’t attend church if you expect easy answers. Or don’t attend church if you don’t want to be stretched and pushed.

So why should we go to church? Isn’t it supposed to be a safe haven for us so we can feel good about ourselves and find joy and peace and happiness? Isn’t church the place to find friendship and a common bond with those around you? Isn’t church the place to find that legacy of peace Jesus leaves us?

Church is all of that and more, but joy and peace and happiness and friendship and togetherness doesn’t mean it is easy or that everyone is or should be just like me. It doesn’t mean everything should be all soft and cushy and rosey. It doesn’t even mean I really want to be there sometimes. But I know I need to be there. Hebrews tells us we need to meet together. We need to support and learn from each other. We know that God doesn’t change, but I have to be honest, there is much about the Bible I just do not understand.

I believe the Bible is true and I believe is spans generations and gives light and life to us as we follow its teachings. I also believe there are some things written in it that apply to the particular culture in which it was written. For instance, Paul speaks out about women speaking in the church, yet he praises Lydia an obvious leader in the church. Jesus had no problem breaking the cultural rules as he spoke to the Samaritan woman at the well. Yet his actions were strictly forbidden and he never told anyone those forbidden rules were wrong. He just reached out to people.

So, I believe there are some things in the Bible that must be interpreted in the light of the culture of Biblical times. Often the principle of what was spoken can be picked out of the words and apply equally to us, but some things are just different in our culture. My wife only walks behind me when my pace gets faster than hers, not because I mean for her to be anywhere other than beside me. But not in some other culture even today and certainly not in Jesus’ day when cattle were more valuable than women.

So how best do we learn what scripture means? How can we interpret the words? We get together and we discuss what we read and how God’s spirit speaks to us individually and collectively and we begin to discern what God is trying to tell us. We should not depend on the pastor to do all of our study or all of our thinking for us. We should be an active part in that gathering to learn.

We should go to church to worship together. There is something about worship in community with other believers that elevates our spirit as we do so. God created us to be in community with him and with others. Yes, we can and should worship alone, but we should also worship with other believers. We can learn from them as they also learn from us in our prayers, our singing, our devotion, our approach to a holy God.

We should go to church to share each others burdens. I know you’ve seen those boxes that recommend a two man lift. Often one person can pick them up, but the movement of the load is so much easier and safer when two people work together to lift it. It’s the same with many of the difficulties we face in life. When we share each others burdens and support each other in times of trial, it just makes life easier. Not necessarily easy, but easier. That 100 pound box still weighs 100 pounds, but when two people lift it, you are less likely to break your back in the process.

We should go to church to share with other believers what we have learned through our own life experiences. I can seldom pass by someone who comments “I just wasn’t fed by the service today.” I can’t help remark, “It’s because you didn’t bring a spoon!” We don’t gather to be fed. We come to share. We come to worship. We come to experience God’s spirit in community. If you want to be fed every time you walk through the door, there are a lot of restaurants in the world that will be happy to feed you. And they supply the utensils. When we come expecting God to touch us because we have reached out to him all week long and worshipped all week long, that gathering in the church is just another opportunity to share that same worship with others who are doing the same.

So when you think about gathering together for worship, don’t think about what you get, but what you give. Do you want your spirit touched? Then reach out and touch someone’s heart with your love. Do you want peace? Then exude peace to those who enter the door and need it. Do you want fellowship? Then be a friend to those who look lonely. Do you need to feel joy? Then surround yourself with those with smiles on their faces, wear a smile yourself and feel it move from your face to your heart.

If church were like the social clubs in the community, it would fail as a place to serve God. Those social clubs provide just what the world asks for. Sameness. Emptiness. Hopelessness. You can pay a healthy price to belong to one of those social clubs, but they won’t provide the eternal answers you long to find. I don’t want to go to a church like that.

I want to go to a church that steps on my toes. I want to hear sermons that challenge me and forces me to become more Christlike. I want to surround myself with people who are like me in that they want to follow in Jesus, but I also want the church to be filled with those who are not very Christlike. I want to see people there who are hungry to find something the world can’t offer. And I want to see them there because they have seen something in me and others in my church that they just can’t explain. I want them to question why we are like we are and want the same kind of peace and joy and contentment in life that we enjoy because of our fellowship with God and one another.

Does every church look like that? I’m afraid not. Does my church look like that? Not all the time. But sometimes. And why is it that churches today aren’t as inviting and create as much curiosity for outsiders as we would like? Well, to be honest, it’s my fault…and your fault. Unless we live that life that cause others to see Christ in us every day outside the church, we can’t expect them to want to see what is going on inside the church. Think about it. It wasn’t Jesus’ actions in the temple or the synagog that caused people to follow him. It was his life outside those institutions. People flocked to him because of his everyday actions that showed his love for others. So during this season of Lent, think about your life. Do your actions cause those around you to want to follow you? Do you generate curiosity among those that know you as they watch you live your life for God? Do you have to tell them you are a Christian for them to know it? Lent is the time for preparation. It’s time to examine ourselves and know we are right with him. Take some time this week and do just that.

You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn’t, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day.

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. In accordance with the requirements for FTC full disclosure, I may have affiliate relationships with some or all of the producers of the items mentioned in this post who may provide a small commission to me when purchased through this site.

For God so loved he used his great power, April 1, 2019

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Today’s Podcast

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

We are in the middle of Lent. Not the kind of tiny little balls of cotton that stick to your clothes, but the kind that has all but been forgotten in the Christian in terms of its original purpose. When Lent began almost two millennia ago, the church used it as a time to introduce new converts to a period of study to ensure they understood what the faith really entailed.

By the middle of the fourth century, Christianity had leaked into some of the ruling class and some tried to claim the faith without understanding what the faith really was or what it meant. Lent ensured new baptismal candidates really knew about Jesus, knew about lostness without him, and knew the real cost of the commitment of following him. So here we are looking at Lent, preparing for Easter, examining ourselves in light of who Jesus is, the salvation he brings us, and the price he paid and our commitment to him because of it.

This morning in my devotions, I ran across these words: “In the beginning, there was power.” I’d never used those words about the creation story myself, but of course they are true. We understand the incredible forces resident in our universe. We understand because of our scientific knowledge, how the sun continues to shine and give us the light and warmth we require to survive. The fusion explosions that continually fuel the sun and enable life in this very narrow band of our solar system in which we thrive provides enormous energy.

We sometimes discuss nuclear power and how little fuel it takes to power cities with the energy those plants produce. They are certainly dangerous when not properly controlled because of the radiation they can produce, but the raw energy that can come from those tiny amounts of material compared to every other form of energy production is phenomenal. Someday we will figure out how to harness that power more safely and use it worldwide as our best sources of power instead of fossil fuels and other lesser forms of energy production.

But back to creation. Can you imagine the power of the sun times billions of stars like it stretched across our galaxy that we call the Milky Way? Now can you imagine billions of those galaxies like ours stretched across the universe? Our God made those. The Bible tells us he just spoke them into place. Out of nothing. His imagination and his voice created those powerhouses. Just like that. He spoke and it was done. His power created all there is. Some would have you believe it all just happened. That given enough time, all the universe would shape itself into what we have today because of the laws of physics.

The problem with that theory is the thermodynamic property called entropy. Left alone, things tend to become more chaotic, not less. Enough monkeys on enough typewriters will not produce a novel. They will produce nothing but garbage. It’s like the parts of a watch put into a bag and shaken. You’ll never get a watch, only bits of metal that look more like sand than a watch over time. The universe and the power needed to keep it in place requires a designer, a creator. It didn’t just happen.

And where did the raw materials come from in the first place? Now there is a good argument with the “it just happened crowd.” Something had to generate all the atoms that made everything begin. All those hydrogen atoms in the sun that smash together into helium atoms that smash together into larger atoms that smash together into larger atoms that then smash together into molecules that smash together to make something you can see, like water and dirt, had to come from somewhere. So where did it come from unless someone or something created that first hydrogen atom in the first place. Something coming from nothing? Think designer. Think creator. Think God. Think power beyond our ability to think or imagine. He spoke it into place.

The trouble we have today is we are sometimes to smart for our own good. We have discovered all these neat scientific rules to explain how things work. God gave us a pretty nice brain sitting in that bony skull. We only use about 10-15% of its capacity other scientists tell us, but that’s beside the point. The part that we use often makes us rather inquisitive. We want to know about things. What they are. How they work. How we can use things better. What alternative uses can we make of them?

Our inquisitive minds helped us discover all those physics principles, but we didn’t create those principles, we just discovered them. That’s a very important point. We didn’t make the rules. God did. Scientists didn’t cause the world and the universe to operate the way it does, they just discovered some of the mechanics to explain how they work. And they keep modifying those rules because we learn more about them everyday because we still understand so little about how everything really works together in this vast universe. Scientists have a hard time agreeing on things a lot of times. It wasn’t until the late 1500s that we figure out everything in our solar system revolves around our nearest star, the sun, instead of revolving around us! That was a pretty self centered view of the world, but that’s just who we are.

So here we are in the middle of Lent. Three more weeks until Easter. And the thought of the day is “in the beginning there was power.” Power that puts the universe around us into place. Power that creates the laws of physics that keeps order in that universe rather than letting the law of entropy drive those celestial bodies. Power that put this tiny planet in just the right place to sustain life. Power to create that life on the blue planet of our solar system and sustain it. Power to create man and give us the capacity to think and reason. Power to love us and want a relationship with us.

Power to clothe himself in flesh and live among us as an example of how to live and love in community with others. Power to heal and feed thousands. Power to teach what God’s plan and purpose for us. Power to willingly die on a cross to show us the extent of God’s love. Power over death. Power to burst out of a sealed and guarded tomb. Power to appear to over 500 people after his death. Power to ascend to heaven in a cloud. Power to sit at the right hand of God and intervene on our behalf. Power to forgive our sins.

In the beginning there was power. Elohim, the Almighty God. The God of creation. God is the same as he was in the beginning. God will be the same when time stops and eternity stretches on forever. God’s power is beyond our capacity to understand. God was, is, and will be. The Great I Am never changes. His power is available to those who love and serve him. He created us for that purpose. He demands and desires our love. Our devotion. Our worship. He is God, after all. There is no other. He holds the power of creation in his hand.

In this season of Lent as we prepare to celebrate Easter in just a few weeks, think of God’s power. We will sing of his power on that day. Power to overcome death. We will hear sermons on that day. Power to burst forth from the tomb. We will gather to worship the one who demonstrated his power on that first Easter morning 2000 years ago in just a little while. But in these moments. In these few days leading up to our celebration of Easter, take some time to contemplate what God’s power really means. Imagine who he is as Elohim, the Almighty God of creation. Yet came to sacrifice his life that you and I might experience abundant life through him. He shares his incredible, unimaginable power with us, so that we might share his story to those we meet that need his powerful touch.

You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn’t, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day.

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. In accordance with the requirements for FTC full disclosure, I may have affiliate relationships with some or all of the producers of the items mentioned in this post who may provide a small commission to me when purchased through this site.

It’s coming, are you prepared?, March 4, 2019

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

It’s hard to believe the season of Lent will begin this week if you are hearing this podcast the week of its release. Lent is something much of the protestant world has forgotten, unfortunately. It has long been part of the Christian Calendar of special remembrances and festivals, but when many of the current protestant denominations grew out of the Catholic and liturgical faiths, we sometimes threw the baby out with the bath.

Why do I say that? Why do I think we need to take a look at the Christian Calendar presented by some of the more liturgical fellowships? What is so important about those dates that we should drag them out of the closet as fundamentalists or charismatics? Are they necessary for our worship? No. Are they required to keep us on track with God? No. Are they critical to our study of Jesus and what he has done for us? Again, I’d answer no to the question. So why am I bringing it up the day after what has been named Transfiguration Sunday and just a few days before Ash Wednesday and the beginning of the Lenten Season?

First, let me say that it has only been in the last couple of decades that I really let the Christian Calendar take root in my own life. And even so, many of the special days remembered by the Roman and Eastern Orthodox Churches will not be a part of my celebrations for a variety of reasons. But there are some that I think are good to embrace as remembrances of what Jesus did for us. And those fundamentalist and charismatics will agree that some of the calendar events are indeed special.

Who would argue that we should not remember Easter and its immediate predecessor Good Friday? Or how about Pentecost, the birth of the church? Those are predicated on Christmas, so shouldn’t that day be a part of our celebrations?

So you see, we do pick and choose what parts of the Christian Calendar we will celebrate or use as part of our worship. It’s just that in the last couple of decades, I’ve learned more about how the early church fathers used some of the special days to teach their congregates about the events of Jesus life and how they should emulate him in their daily walk. We must remember the majority of the early Christians were uneducated. Many could not read or write and even if they could, they didn’t have access to scriptures or books or literature to help them know who Jesus was, what he did, or how they could find peace in his forgiveness.

Consequently, the church provided special days to remember events in the life of Christ and the church to share the story of his life to the masses. The argument for why we don’t observe them from some is many were taken from pagan holidays and transformed instead into Christian holy days. I don’t disagree. But is that wrong? To transform something that was perhaps an evil practice and make it a holy one? If that’s wrong, then perhaps we need to look at ourselves. Jesus transforms this evil, sinful person into his likeness when we ask forgiveness and follow him. So why can’t we use some of those worldly things, transformed, for holy purposes?

Remember the dream Peter had about the banquet God provided of unclean animals? What God has made is never unclean. God makes all things good. So all 365 days of the year are good because God makes them. If we can use some tools to better remember what he has done for us, then isn’t that a good thing even when Satan tries to twist them into something bad?

Well, there is a little of my thought process to tell you we should embrace some of the calendar we have sometimes forgotten. One of those times is the Lenten Season. It begins with Ash Wednesday which this year falls on March 6. It began as a time of preparation for new Christians before their baptism. In the New Testament, believers were sometimes baptised immediately after their conversion. In the latter part of the first century, especially before Constantine became a believer and declared Christianity freed from persecution from his throne, believers began to desire baptism on Easter.

By the time Constantine became emperor, the church also had a problem with young believers not really knowing what they signed up for. The disciples were dead. Jesus had ascended. There were no authorized canons to show this is what the church believes is the definitive word of God. And they couldn’t read it anyway. It was necessary to teach these new Christians and make sure they knew the cost.

So the early church fathers like Ignatius, Origen, Hippolytus, Ambrose, and Augustine all recognized the need for a time of preparation before baptism into the church family. Kind of like doing the ground school training before you let the student pilot solo behind the controls of a plane in flight. Do they really believe and know what’s coming?

It wasn’t long before the standard preparation time became 40 days to coincide the 40 years the Israelites spent in the desert preparing to enter the promised land or the 40 days Jesus spent in the wilderness preparing for his ministry and fighting the temptations of Satan. Baptismal candidates would spend 3 hours a day for 40 days with their teacher, not counting Sundays, days to celebrate the resurrection of Jesus. In a nutshell, the church wanted to make sure they knew about Jesus. They knew about their lostness without him. And they knew the commitment they were taking, the cost of being a follower of Christ.

Jesus told us to count the cost before launching into something and the cost of being a Christian is everything. He said if you don’t die, you can’t live. If you don’t take up your cross and follow him, you’re not one of his. It takes everything to be a Christian. In the early church persecution was real. We sometimes think we are persecuted in this country because someone points a finger at us and make snide remarks.

In the early church, Christians couldn’t shop in the open markets. They were all dedicated to pagan gods and you had to bow to those gods to enter. They couldn’t get jobs. Most of the jobs were owned by those who wanted to kill Christians, not help them. They often lost their property, confiscated by the religious leaders or the state because of their “rebellion.” The often lost their family. Either because of shunning when they accepted Christ as Savior and no longer upheld the pagan rituals of their family’s traditions or the state took their children because of the “abuse” by these rebellious parents. And sometimes the cost meant death.

The cost of being a Christian in the early church was everything. If the candidate wasn’t prepared to give up everything, including their family and their life, then baptism and the church were not for them. Lent was that time of study and preparation for baptism in the early church.

After Constantine, however, the church discovered the preparation for baptism were a good time for all the congregation to be reminded of their commitment. It was a good time to prepare for the most important event in the history of Jesus’ time on earth. In our culture, we have managed to make Christmas really important with all the celebrations and presents. But I think we have really made Christmas in this country about money more than anything else.

Easter is really what Jesus’ life was all about, though. He came to give his life as a sacrifice for you and me. But if had just died on the cross, he would not have been remembered. He would have been another good man who rebelled against the Jewish leaders and the Roman government and he lost as evidenced by his crucifixion. If his tomb had stayed sealed on that third day, there would be no New Testament. There would be no early church. There would be no days to remember. It would be over.

But it didn’t end there. Easter came. The tomb opened and he walked out…alive. More than 500 people saw him over those next 40 days before he ascended into heaven. His early kingdom has grown exponentially and men and women are willing to die for him even those he left this place on a cloud 2000 years ago. Easter is what Jesus came to do. Yes, he came to die as a perfect sacrifice for our sins. But more than that, Jesus came to live again to prove he has power of death and the grave. He has the power to transform us into something better.

Easter is coming. Lent is almost here. How will you prepare? What will you do to know Jesus? What will you do to know you are lost without him? What will you do to know the commitment you make when you say yes to his will? What will you share with those around you that are on their way to an eternity without him? How will you show others just what Jesus means to you as you prepare to celebrate his resurrection in a way you have never celebrated before, fully prepared to worship the risen Lord this Easter.

You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn’t, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day.

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. In accordance with the requirements for FTC full disclosure, I may have affiliate relationships with some or all of the producers of the items mentioned in this post who may provide a small commission to me when purchased through this site.

What will our bodies be like? February 25, 2019

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

Paul had many people ask him about what heaven would be like since Jesus met him one day on the road to Damascus and he saw a glimpse of what will come. He saw the risen Lord and just a taste of what heaven might be like when time comes to an end. He learned from Jesus’ apostles that we would be changed when he came to take us home with him. So as is common with us, we wanted to know what we would be like. We live in these frail bodies and we suffer all kinds of things in this world. Will we still have the pain, the scars, the memories, and the nightmares that plague us here?

Paul had some interesting things to say to us on that account. We go back to Paul’s letter to the congregation in Corinth as he tries to help them understand just how confused and unknowing they really were. We ask the same question, though, don’t we? We want to know what the other side of life will look like. We want to know for sure if there really is a heaven and hell. We want to know what life will be like when we cross to the other side of eternity.

The people in Corinth were especially concerned because Jesus said he was coming back soon. It had been years since he left. Some of their congregation died. Jesus hadn’t come. The Romans made life difficult for the Christians. The Jewish leaders made life difficult for the Christians. The pagans who believed in a pantheon of gods made life difficult for Christians. The whole world made life difficult for Jesus’ followers just like he said they would. So what happened? Should they still wait? Was Jesus’ promise real? Was he really coming back? And if so, what would really happen to them?

Here are Paul’s words of encouragement to them.

35 Now I know what some of you are thinking: “Just how are the dead going to be raised? What kind of bodies will they have when they come back to life?” 36 Don’t be a fool! The seed you plant doesn’t produce life unless it dies. Right? 37 The seed doesn’t have the same look, the same body, if you will, of what it will have once it starts to grow. It starts out a single, naked seed—whether wheat or some other grain, it doesn’t matter— 38 and God gives to that seed a body just as He has desired. For each of the different kinds of seeds God prepares a unique body. 39 Or look at it this way: not all flesh is the same. Right? There is skin flesh on humans, furry flesh on animals, feathery flesh on birds, and scaly flesh on fish. 40 Likewise there are bodies made for the heavens and bodies made for the earth. The heavenly bodies have a different kind of glory or luminescence compared to bodies below. 41 Even among the heavenly bodies, there is a different level of brilliance: the sun shines differently than the moon, the moon differently than the stars, and the stars themselves differ in their brightness. …

50 Now listen to this: brothers and sisters, this present body is not able to inherit the kingdom of God any more than decay can inherit that which lasts forever. 51 Stay close because I am going to tell you a mystery—something you may have trouble understanding: we will not all fall asleep in death, but we will all be transformed. 52 It will all happen so fast, in a blink, a mere flutter of the eye. The last trumpet will call, and the dead will be raised from their graves with a body that does not, cannot decay. All of us will be changed! 53 We’ll step out of our mortal clothes and slide into immortal bodies, replacing everything that is subject to death with eternal life. 54 And, when we are all redressed with bodies that do not, cannot decay, when we put immortality over our mortal frames, then it will be as Scripture says:

Life everlasting has victoriously swallowed death.[j]

55 Hey, Death! What happened to your big win?

   Hey, Death! What happened to your sting?

Have you ever thought about what that change might be like? Jesus talked about how a seed must die before a plant can grow from it. So picture, if you will, an acorn. We know oak trees come from acorn’s the seed that produces those magnificent trees. I’m sure you’ve seen a few of them. Hard shelled things about ¾ of an inch across. Although there are a variety of different nuts we eat, the acorn is one we don’t. If you examine that small receptacle of life, would you ever think a giant oak would grow from that little seed? A tree looks so different from the seed from which it sprouts. So does a corn stalk look different from a single kernel of corn. Or a watermelon seed different from a watermelon. Pick any seed and tell me if you could guess what its plant would look like when mature. I don’t believe you could.

Jesus and Paul tell us this flesh that houses our eternal spirit is just a seed. When it dies, a spiritual bodies emerges from it just as an oak emerges from an acorn. What will our spiritual bodies be like? I can’t tell you. Will we look the same? I don’t think we will. I think we will know each other as we are perfected by his resurrection power. I think we will understand perfectly. I think we will see God in his triune perfection. Paul says we will be changed in the blink of an eye. Paul doesn’t describe that change except that we will be clothed in a new, spiritual body. An immortal one. One that can never decay or die. We will have a body that will live through eternity without pain or sadness or deformity or anything but the perfection of the image of God he placed within each of us.

What will we look like? Will we really care? Does the acorn care what the tree looks like that comes from inside its tiny shell? Does the apple seed care how many apple live inside it? Does a wheat germ care how many grains of wheat will come from it when the farmer plants it in the ground? So why should we care what this new spiritual body will be? Suffice it to say our spiritual bodies will be exactly right because God will grow them. He planned this millenia ago. We can trust him to make the spiritual body that springs from the seed of our fleshly body exactly what he plans.

I cannot even imagine what it might be like. Just like I could never imagine what plant would come from a particular seed if you placed it in my hand. I think our spiritual bodies will be as different from our fleshly bodies as a plant is from the seed from which it comes. Does that bother you? It doesn’t bother me. It’s one of those things I figure God has taken care of and I don’t need to worry about it. I trust him to know what he’s doing. I can’t make an oak tree. All I can do is plant an acorn. I can’t create a field of wheat. All I can do is plant some seeds. I can’t create a spiritual body. All I can do is prepare my fleshly body for the next step. I can give myself to God. I can follow his commands to the best of my ability. I can ask forgiveness from him. Then I can let him do his work in me and when time ends, he can change me into something I never dreamed. He will give me a spiritual body something we cannot now imagine.

Will we all be the same? I don’t know. Will we be able to distinguish one person from another? I think so since Paul talks about bodies, plural. Will we remember anything of this body when we put on the next? I don’t know. Does it really matter? Will we care about this life after we move into the next? I’m not sure we will if we find ourselves in heaven with God. I think we will be so engaged in worship and the work he gives us to do in heaven (I really believe he has work for us to do there, also), we won’t think about or worry about what happened here. The only thing we will remember from this side of eternity is that sacrifice he made for us so we could be with him. Everything else from this side of life will just fade away.

The Corinthians wondered what was happening to these frail vessels that kept dying while they waited for Jesus’ return. Paul let them know Jesus was still coming. His delay didn’t mean he wasn’t coming back. It means God is gracious and wants us to share his story to influence as many as possible to come into his kingdom. His delay is because of his mercy and grace. He wants as many as possible to come to him. Paul also wanted them to know our frail, sickly bodies weren’t the things that would survive and follow us into heaven. These things that deteriorate and decay are just seeds and one day from this fleshy seed will sprout a spiritual body like nothing we can begin to imagine.

Do you ever wonder what will become of this lump of clay you reside it? Don’t worry about it. Just like with the acorn and the oak, you can’t begin to imagine the new you. Be ready and then be blown away by the magnificence of God’s creative act in you.

You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn’t, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day.

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. In accordance with the requirements for FTC full disclosure, I may have affiliate relationships with some or all of the producers of the items mentioned in this post who may provide a small commission to me when purchased through this site.

It’s not just a story, February 18, 2019

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

Paul gives us an interesting observation as he writes to the congregation in Corinth. Near the end of his letter, in what is now chapter 15, he tells us the importance of Jesus’ resurrection. Here are his words, inspired by God.

12 Now if we have told you about the Christ (how He has risen from the dead and appeared to us fully alive), then how can you stand there and say there is no such thing as resurrection from death? 13 Friends, if there is no resurrection of the dead, then even Christ hasn’t been raised; 14 if that is so, then all our preaching has been for nothing and your faith in the message is worthless. 15 And what’s worse, all of us who have been preaching the gospel are now guilty of misrepresenting God because we have been spreading the news that He raised Jesus from the dead (which must be a lie if what you are saying about the dead not being raised is the truth). 16 Please listen. If you say, “the dead are not raised,” then what you are telling me is that Jesus has not been raised. Friends, 17 if Jesus has not been raised from the dead, then your faith is worth less than yesterday’s garbage, you are all doomed in your sins, 18 and all the dearly departed who trusted in His liberation are left decaying in the ground. 19 If what we have hoped for in Christ doesn’t take us beyond this life, then we are world-class fools, deserving everyone’s pity.

20 But Jesus was raised from death’s slumber and is the firstfruits of those who have fallen asleep in death.

Sometimes it’s good for us to stop and remember the story. Sometimes we need to understand how important the truth of these words. Sometimes we need to stop in the business of our lives and think about what we believe and be ready to believe it regardless how foolish it may sound to an unbelieving world.

Without faith in what happened at a place called Golgotha, in that pivotal city of Jerusalem, and the then the events over the next several days, Christians certainly would be certifiably crazy. You probably know the story well. You probably heard it or versions of it most of your life. Whatever religion you might have been exposed to in your childhood, you probably at least heard rumors about this story of a man called Jesus.

A man whose followers proclaimed he was not just a religious person able to perform miracles, but a man they proclaimed he was the son of God. In fact, they went so far as to say he was God incarnate. God in the flesh. He preached and taught throughout the region for just over three years, radically altering what many believed about what God expected of us. He taught that God wanted a personal, intimate relationship with each of us. He would forgive anyone who believed he came to live with us in the person of this man Jesus. All who asked for forgiveness and followed him would find forgiveness.

The story says this man Jesus became an enemy of his own religious leaders and an enemy of the Roman state. The tried him in a kangaroo court and crucified him. Then the story becomes an impossible one without faith. This man, Jesus, whom the Romans executed on a cross, died there. Romans knew how to execute people. If they said he died, he died. In fact, if the biblical account if accurate, it’s a miracle Jesus even made it to the site of the crucifixion after the beatings and flogging he endured. But he did and he hung on the cross and he died.

From an unbeliever’s perspective, the fairy tale gets better. The dead guy lays in a tomb for three days in the heat of the middle eastern sun and then he appears alive to two women who come to finish the burial ritual they couldn’t finish the day he died because of the rapid approach of the sabbath. Then he appears to two men walking from Jerusalem to Emmaus, unrecognized until he sits down to eat with them. Then he appears behind a locked door to ten of his disciples. A week later he appears to all eleven of his disciples, again, behind locked doors. For forty days after his resurrection, he appeared off and on to different people around the city until his ascension where nearly 500 of his followers saw him lift off the ground in a cloud.

Without faith in the truth of the story, wouldn’t that make a great fairy tale? Without the assurance of the truth because of God’s spirit prompting us and helping us realize how much he wants to have a relationship with him, doesn’t that sound like some far off fantasy? How could anyone believe such nonsense? Who would ever fall for such a fantastic story? What would make people die for such a ridiculous story?

That’s what the scoffers say. That’s how the unbelievers think. That’s the reaction you get from the average man on the street, today. But what about you? What evidence can you propose to get to the truth and know that the story is real? How do you know the Bible is true?

It is an interesting question and one that deserves some answers. C.S. Lewis is a famous Christian author who set out to prove the story was so much trash. What he discovered was the truth. The evidence that shouts at us to show us the Bible is true and what it says can be trusted and believed. He has a series of books whose titles begin “The Case for…” and give the evidence of the truth behind the Bible, the crucifixion, Easter, Christmas, and many other topics. He painstakingly researched each and discovered evidence you could take to court.

Just start with the canon itself. Many unbelievers touted scripture must be the fiction of some religious leaders, but look at how it has come into our hands. Just the quality of artifacts from antiquity bears witness to the Bible’s authenticity. Scholars talk about the Iliad and Odyssey as ancient with a dozen or so fragments of the text from the fifth and sixth centuries surviving. But with the discovery of the Dead Sea Scrolls and other fragments, we have more than 5,000 fragments and whole letters dating from three and four hundred BCE. And all the copies are nearly identical. In fact, the differences are not in the text, but in the marginal notes.

The Bible is and has been the number one seller for so long that none of the publishers, sellers, and analysts list it among the books sold anymore. Not because it doesn’t sell, but because it sells so far above the number two selling book that the numbers of books sold make everything embarrassing by comparison. Millions of copies are distributed every year. The top selling books sometimes reach a million copies in a year. Not often, but sometimes in a year. The Bible? Millions, plural, year after year after year. And as of October 2017 the full Bible has been translated into 670 languages, the New Testament has been translated into 1,521 languages. No other book has ever achieved such a global outreach. Impossible, right? Not if the living God is behind it.

So that explains the written word just a little. It must be more than a fairy tale if it continues to circulate like that from the beginning of its writing. But how about those willing to give their lives for their belief? Today we see handfuls of terrorists blowing themselves up to attain their 72 virgins in heaven. Not sure that will happen for them, but that’s a different podcast. It’s interesting that the vast majority of those willing to do so are under the age of 25. I don’t want to be disparaging of young people, but the medical community tells us that our brain isn’t fully developed until about age 25. So quite frankly, I’m more than a little concerned about the training those young folks are getting. You never seem to see the imams or clerics or older wiser men strapping explosive to themselves.

But in Christian circles, we don’t see dozens of people strapping explosives to themselves. We see people spreading Jesus’ legacy of peace he left with us. As a result, Christians are hated. We are persecuted. In many areas of the world, we are executed for our faith. Over the last ten years, different organizations have determined that more than a million Christians lost their lives because of their faith. They refuse to renounce their faith. They refuse to let go of their belief in the one who forgives sin. The story for them is very real. They are willing to give their lives before they change their belief.

Why would that many people willingly give up their lives for something that wasn’t true? Why would so many people willingly follow a fairy tale? The answer is, they wouldn’t. No one would give up as much as Christians have if the story were not true. If it were just a story, the truth would have come out long ago and the martyrdom would have stopped. People would agree with the majority of the world and let the story go. No one would accept the sacrifices Christians accept if the story were not true.

But Paul was right. “… if there is no resurrection of the dead, then even Christ hasn’t been raised; 14 if that is so, then all our preaching has been for nothing and your faith in the message is worthless… But Jesus was raised from death’s slumber and is the firstfruits of those who have fallen asleep in death.” We can believe because the story is not just a story. Jesus, the son of God, lived, died, was buried, and rose again.

So what will you do today because the story is not just a story, it is the truth upon which we stand?

You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn’t, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day.

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. In accordance with the requirements for FTC full disclosure, I may have affiliate relationships with some or all of the producers of the items mentioned in this post who may provide a small commission to me when purchased through this site.

Can you hear him?, February 11, 2019

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Today’s Podcast

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

As we continue looking at scripture references that come from the common lectionary, this week’s readings included a familiar passage from Isaiah 6 in which the prophet gets a glimpse into the throne room of heaven. It tells us of the time and place of his commission as a prophet. The words are best told from his mouth so here is how Isaiah expresses the experience in chapter six.

6:1 In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lofty; and the hem of his robe filled the temple.

6:2 Seraphs were in attendance above him; each had six wings: with two they covered their faces, and with two they covered their feet, and with two they flew.

6:3 And one called to another and said: “Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory.”

6:4 The pivots on the thresholds shook at the voices of those who called, and the house filled with smoke.

6:5 And I said: “Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips; yet my eyes have seen the King, the LORD of hosts!”

6:6 Then one of the seraphs flew to me, holding a live coal that had been taken from the altar with a pair of tongs.

6:7 The seraph touched my mouth with it and said: “Now that this has touched your lips, your guilt has departed and your sin is blotted out.”

6:8 Then I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” And I said, “Here am I; send me!”

6:9 And he said, “Go and say to this people: ‘Keep listening, but do not comprehend; keep looking, but do not understand.’

6:10 Make the mind of this people dull, and stop their ears, and shut their eyes, so that they may not look with their eyes, and listen with their ears, and comprehend with their minds, and turn and be healed.”

6:11 Then I said, “How long, O Lord?” And he said: “Until cities lie waste without inhabitant, and houses without people, and the land is utterly desolate;

6:12 until the LORD sends everyone far away, and vast is the emptiness in the midst of the land.

6:13 Even if a tenth part remain in it, it will be burned again, like a terebinth or an oak whose stump remains standing when it is felled.” The holy seed is its stump.

Can you imagine what it must have been like to be Isaiah at that moment? At times I think I would like to have accompanied him on that trip to see the throne. Most of the time, though, I think I’m glad I haven’t had that experience. Take a look at his words and the terrible fear he felt being in God’s presence. Why? Because he like all of us find it impossible to bear the weight of our sins in the presence of a holy God. He is so pure, so innocent, so incredibly good, that in his presence we see only how base and sinful and how far short we are from the lives he desires for us.

We are unworthy to come near him, yet he invites us to come. We are unworthy to carry his message of forgiveness, yet his plan is for us to do just that. We are so away from the kind of life he wants us to portray as a life of godliness and holiness, but he gives us the command to go make disciples and teach them by our example.

Why would God ever choose to put the hope of mankind in our hands? Why would he choose people so desperate for forgiveness and so hungry for cleansing from the filth of sin to share his message?

I think the answer is simple. When we are forgiven, we can forgive. When we experience his mercy, we can show mercy. When we have a taste of his grace in our lives, we can spread his grace to those around us so they can get a small taste of who God is and what he wants for all mankind. So we see Isaiah at his lowest.

“God, how can I be here in your presence as a sinful man? Even though a priest, I will die because I am so far from your holiness. I am undone!”

But God ignores Isaiah’s self incrimination. He looks around and asks a simple question, “Who will carry my message?”

“Here I am, choose me.”

I can picture Isaiah standing at the very back of the room trying to hide behind the angels. I can see him just peeking around those giant messengers of God trying not to be seen lest he encounter God’s wrath because of his distance from true heart purity. But the question reaches his ears and in the moment I can see him frantically waving his arms above his head and screaming out, “Here I am. Look I don’t want to hide anymore. You have touched me and done something in me that I never dreamed possible. You’ve taken away my guilt and cleaned up my heart. You made me whole again. Here I am, way back in the back. God, look. Send me. Let me do whatever it is you want done.”

That’s what it’s like what God does his work in your heart. When he cleans us up, we can’t help but be ready to do his bidding. When we are freed from the stain and guilt of sin, we can’t help but jump up and down, wave our arms in the air, and volunteer for the God who does all things well. We can’t help but give ourselves to him in complete obedience.

Was Isaiah’s life easy after that? Far from it. Being a prophet for God is hard. No one wants to listen to you. No one wants to believe the message you say is from God. Most will think you are a bit crazy. Many will be ready to kill you because of the message. That is the way it was from Isaiah and that is the way it still is today. In fact, there are more martyrs for the cause of Christ every year today than there have ever been in all of history.

Living for God is hard. Jesus told us the world would hate us because of him. He told us we might lose everything because of him. He told us we would have to take up our cross and follow him. For some that means a literal cross on which we sacrifice our flesh and blood for him. For others the cross means giving up our assets or our families or our livelihood or a host of other things. The cross we bear is different for everyone, but we must all take up the cross that belongs to us. We must carry it and realize it is part of God’s plan for us to do so.

It was hard for Isaiah. It was hard for Jeremiah. It was hard for the disciples and for Paul. It is hard for anyone and everyone who picks up the mantle God gives. But is it worth it? That is the question to be answered when at the end of the day fatigue sets in and progress seems so small.

And what is the answer? Ask Isaiah. Ask Jeremiah. Ask Paul and all those who have gone before us. The will give you a resounding answer, “Yes! Absolutely!” Isaiah stood at the very foot of the throne of God and saw him high and lifted up. What a sight. Paul saw Jesus on the road to Damascus. What an opportunity. God speaks to his people. It may be through his written word. It may be through a dear Christian friend or through circumstances surrounding you. It may be in a thousand different ways, but when we listen intently for his voice, we will hear him.

And when he speaks to his children, very often he has a chore for us to do. He doesn’t want us standing around idle. He wants us busy at his purpose. He wants us to be part of his plan. He wants us to spread the message of forgiveness to all who will believe and follow him.

So what is he telling you? Can you hear him calling? Can you sense the task he has for you today? Step up. Believe he will help you. Understand, like Isaiah, that God wants to use you to carry his message by your actions to a lost world that desperately needs his love and forgiveness. He speaks today. Listen for his voice, then obey his command. I will tell you on God’s authority that it won’t be easy, but it will certainly be worth it.

You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn’t, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day.

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. In accordance with the requirements for FTC full disclosure, I may have affiliate relationships with some or all of the producers of the items mentioned in this post who may provide a small commission to me when purchased through this site.

What to do with scripture, January 28, 2019

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

Still looking at the common lectionary for the year. We are in the third week after the Epiphany. The scripture this week comes from Nehemiah, one of my favorite books of the Old Testament. Nehemiah provides us a great portrait in leadership. But in today’s passages, we find Ezra, the priest highlighted. He stands before the assembled crowd and reads from the scrolls containing the books written by Moses centuries ago. He reads those laws the people had forgotten that got them into this dilemma in the first place.

Three things I want you to notice today about the scene the writer of Nehemiah describes as the day unfolds. No doubt there were lots of things he could have told about on that momentous day when the scrolls were found and the nation had the opportunity to hear once again the words penned by the hand of their great patriarch, Moses.

First, I want you to notice the reverence of the assembled crowd for the scrolls. Ezra opened the scrolls and the people stood. We’ve lost a lot of that reverence today. So may view scripture as fantasy. Something that could never happen. Something  that parents tell their kids to keep them happy. They want to tell them stories about something that will scare them just enough to keep them straight. But all this God stuff? All these ancient stories about Jonah and David and Noah? How can anyone be so gullible as to believe any of that stuff? It’s all superstitious lies, right?

But these people understood the gravity of unbelief. They lived through it. These were the people who came back to Jerusalem and saw the tremendous devastation of their capital, the jewel of Judah. They understood it was their disobedience of the very commands Ezra held in his hands that caused their exile and the ruin it had taken them so long to rebuild and still as they looked around there was so much yet to do to begin to bring the city back to its former glory.

So when Ezra stood and opened the scrolls, everyone stood out of respect for the scriptures, God’s words given to Moses. We don’t think about that much anymore. They didn’t have scripture in their homes other than what they memorized. So they were eager to hear it. We have dozens of Bibles in our homes and seldom brush the dust off the cover to glance inside to see what the creator of all things has to say to us. So the first thing we see in these verse in chapter 8 is the need to both have and show respect for the scriptures, the words God handed down to us through the inspiration of his prophets.

Second, all the people worshiped and bowed with their heads to the ground. I’m not sure God cares too much about your posture when you worship him. We can worship with our face to the ground or our faces lifted up toward heaven. We can stand. We can sit. We can walk around our neighborhood or drive to work worshiping him. We can worship while we drive to work or worship as we lay in bed about to sleep. We can worship anywhere and any time. I don’t think God cares that we have our face to the ground as long as we truly worship him and not just play along with those around us pretending we know the true God by going through the motions.

We need to stop and lift our spirits toward heaven until his spirit touches ours. Will it be euphoric? Sometimes, but often not. Will it give us enlightenment? Sometimes, but often not. Will it prepare us for the day ahead? With that question, I can answer yes. Even though the events that come in the next hours seem more than you can bear, when we take the day to God, he lifts the burden. He swaps yokes and carries the heavier load. He helps us focus the day on him instead of us. He does help us through those tough days. So, yes, he does prepare us for the day ahead. We just need to worship him because he is worthy of our worship.

Finally, note there was interpretation of the scriptures. The scriptures were written in Hebrew. This assembled group of worshipers didn’t know Hebrew. They lived in exile the last 70 years, growing up in other countries, learning the language of their conquerers. To understand the word of God, they needed someone to explain the meaning of what they heard.

The same is true for us today. Although we have access to translations from the Hebrew text so we can read the words, we sometimes have a hard time understanding what we read. The reasons are many. Sometimes the translations are difficult because there are many words that can be used or we have no words in our language to express the word being translated. A clear example is the translation of the word love. The Greeks used four different words to express our one word. Another study in 2010 shows that the Eskimo tribes may have from 180 to 300 different words for snow, a necessity to describe the various bitter weather conditions in the northern most climates of the world. But how would we translate all those words except as just snow?

The other problem we have is the authors wrote to people living in their culture and in their time. Certainly many of the things God inspired them to write apply equally to us today, otherwise the canon would not survive over these thousands of years. But the language, the phrases, the culture is not of our time and place. To understand fully the words of scripture, it is good to have someone explain the setting, the culture, the nuances of the times to help interpret its meaning. For instance, how much richer is the knowledge of Jesus’ unknown time of return if you understand the culture of when and how marriages took place in his culture. A man and woman became engaged early in life, perhaps he as in his twenties, she as young as twelve. The man would then be charged with building a place for them to begin their own family. Often  the dwelling was an addition to the patriachical property. A new room or two along with an expanded garden or stable. Another workbench on which to increase the family trade. The young man betrothed to his bride prepared all the things necessary to start a new life with his young bride and showed his father he could care for her in his own dwelling. When it reached a point in the construction the father was satisfied the man could care for his family on his own, he told his son to retrieve his bride. That day was the wedding day. No one but the father knew what the conditions were. No one but the father decided the right time. No one but the father knew when the time would come. The father saw the son was ready and made the decision the wedding would happen and happen now. Understanding the culture of the day, Jesus’ statements that may seem a little odd to us at first reading were perfectly understandable to those who heard him.

We can learn a lot from the behavior of the exiles who returned to Jerusalem. We should remember the image Nehemiah gives of that momentous event. We need to apply the lessons to our lives as we think about what God has done for us in restoring our brokenness. What did they do? They respected and honored the scripture and its reading. They worshiped together. And they ensured there were those among them who could interpret what was heard so they understood what they were hearing. We should do the same. Respect, worship, study and understand. When we do those things, God will honor and bless us in extraordinary ways. He gives a guarantee on his work.

You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn’t, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day.

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. In accordance with the requirements for FTC full disclosure, I may have affiliate relationships with some or all of the producers of the items mentioned in this post who may provide a small commission to me when purchased through this site.

Advent. It’s time to celebrate, December 17, 2018

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

Here we are, the third week of Advent already. Christmas is fast approaching. Just a few more days and it will be here. I’ve been sharing with you thoughts from the common lectionary during this Advent season. Today one of the Advent readings comes from a book of the Old Testament we often don’t pay much attention. Zephaniah is one of those tiny books of prophecy near the end of the Old Testament.  

You may not know or realize how the Old Testament is put together, but the prophets are not arranged chronologically, but by length, the longest being first in the canon and the shortest last. Zephaniah is ninth among the twelve minor prophets. And the minor prophets are called minor only because those scriptures are short, not because they are less important than the major prophets. So now you can wow your friends about how our Bible is put together.

The only things we know about Zephaniah are what come from the text of this small book. We know a little of his heritage, maybe springing from King Hezekiah, although the Hezekiah named in his genealogy isn’t called king, so we are not even sure of that. Scholars think the book was probably written about 620 years BCE, about the sixty to eighty years before the book of Isaiah was written. It also speaks of the same kinds of corruption Isaiah talks about in his prophecy, though, so some think Zephaniah may have been a student of Isaiah.

The verses from the lectionary I’d like us to think about today as we pass through this Advent are these:

Hurray! It’s time to sing, faithful daughter of Zion!

   It’s time to shout out loud, Israel!

Be happy and celebrate with all your being,

   faithful children of Jerusalem!

The Eternal has cancelled His judgments against you.

   He changed the course of your enemies.

The True King of Israel, the Eternal One, is standing right here among you;

   you have no reason to be afraid ever again.

The come from chapter three verses fourteen and fifteen.

The thought hit me today that we really need to hear these words and take them to heart. They don’t just apply to the Israelites, but they apply to all who call on Jesus’ name as Lord of life. The reason we need desperately to celebrate Christmas revolves around the state of the world. In my opinion, we are at a crisis moment around the world. Just think about a few facts that affect us globally.

  • The antidepressant market will reach nearly $13 Bn this year with the United States and Canada consuming more than a third of those prescription drugs.
  • Violent crimes occur to about 900 per 100,000 in the richer countries of the world
  • The tension between countries has never been greater because of their economies, environmental issues, religion, human rights, and a host of other issues
  • Our sensitivities to wanting what we want with no regard to what it might impose on someone else has never been worse
  • Our patience to acquire material things has shortened such that most American families owe nearly three times their annual salary
  • The national debt we now pass on to our children stands at $18 trillion. That’s about $157,000 per taxpayer. Note that a mortgage company will probably not loan you the money for a house if your debt to income ratio is more than 35-40%. Our governments ratio of debt to income now stands at 103%. Ouch.

So many things seem to go wrong these days. We live in a scary world. One could become paranoid about living in the conditions we face every day. The world, including this country, has gone insane. We think only about ourselves and we do that poorly. We think only about the moment without thought of the repercussions our behavior may have. We forget we live in a global society. In fact, sometimes it seems we forget we are part of a society or a community at all. We don’t turn out to vote and if we do we rely on the ridiculous television or radio ads candidates throw at us instead of researching their history and their character.

We don’t know our neighbors and shut ourselves inside our homes afraid to meet those next door because we’re afraid we might somehow offend them or they might offend us. We don’t want to mess up our relationship with them so we don’t have a relationship with them at all. We don’t even know our family, if the truth be told. Just look around the next time you go to a restaurant to eat. You’ll find families and “friends” at most tables if it’s a busy place, but notice what they are doing. Most won’t be talking to each other. They will have their face down and fingers flying, “connecting” on their smartphone. But there is a terrible problem with that picture. First, those phones are not smart at all.

Second, we do not connect through phones. We only project bad information and poor communication. You see, communication means seeing and understanding the body language that should accompany words spoken. Part of our problem with the rage and hate and flying around our society is the misinterpretation of written words recorded without inflection, tone, and body language to go along with them. The receiver thinks they know what was said, but often doesn’t.

So many of our words have been hijacked and meanings turned around that putting something on social media is a sure fire way to get people angry. For instance, gay used to mean happy, joyful. It still does in some circles, but the word was hijacked and now we can no longer use the word in that way because most of society will think we are talking about an alternative lifestyle, not about a state of emotional well being. The rainbow used to be understood as God’s promise not to destroy the world with a flood ever again. God’s iconic promise has been hijacked and the meaning of the symbol changed in our society.

We are in trouble and don’t know it. We need to hear God’s word. We need the promise that he still loves us and will return to take us home. We need to know that the true King of Israel is standing right among us and will not let our enemies defeat us. We need to know he is our salvation and he will not fail us. We need to hear his words and recognize his truth in a world that has gone insane.

In this Advent season, it is time to celebrate. It is time to rejoice. The King has already come and done for us what we could not do for ourselves. He has redeemed us with his blood. He took upon himself the sins of the world. That includes my sins and yours. All we need do is believe in him and he will give us eternal life in exchange for our trust in him.

Because he is here with us, we have no reason to be afraid. He will keep us and protect us and nothing can defeat us. Will our lives be perfect when we walk with him. No. The Christian life is hard. It’s a difficult road. Jesus promised the world will hate us because of him. But he also showed us that life with him is worth the suffering. He showed us that even though we might suffer here for a little while, the rewards even now are far greater than the suffering we might go through. As we think about the legacy of peace he promises. Those of us who have followed him for a while, know of that peace. We can testify to it sustaining power when everything around us might be in turmoil and chaos. We can know an inner inexplicable joy that fills us even when sorrow knocks at the door and threatens to destroy us in its fury.

We need to celebrate Christmas this year as never before. We need to remember Jesus came and fulfilled all those prophecies. He is truly the Messiah. God’s son. Our savior. He came to live with us to show us God. He came to give himself so we might live eternally with him. Jesus came. But he is also coming again. Those prophecies he fulfilled have not ended yet. There are still some on the horizon. Some of those prophecies tell us he will return. And when he does, his bride, the church, will be swept up into the air to be with him forever. We can celebrate even the world is going mad. We can celebrate despite the fact we live in a day when more Christians face death at the hands of our enemies that ever before. We can celebrate.

Paul tells us, “Rejoice in the Lord always! And again I say, Rejoice! Let your gentleness be known to everyone. The Lord is near.” This Advent, go for it. It’s time to celebrate.

You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn’t, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day.