Tag Archives: Lent

The Heavens Speak, March 8, 2021

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

Some scholars have built an entire vocation around Apologetics, the discipline of defending religious doctrines through systematic argumentation and discourse. (https://en.wikipedia.org/wiki/Apologetics) It’s not just Christian Apologetics in religious debates today, either. You will find it in Buddhism, Judaism, Muslim, cults; almost anywhere you locate a religious gathering, you’ll discover apologists for their belief system.

In the early Christian church, apologists debated attempting to stem the growing persecution against the believers. Trumped up charges against Christians put them in grave danger by the state and their neighbors. Nero accused Christians of burning down Rome. Others charged them with cannibalism by misinterpreting the Eucharist. Still others accused the Christians of incest since they called each other brother and sister when greeting each other. So, the early apologists’ debate shared the gospel’s truth and the Christian practices that helped support those truths.

Later, apologists focused on the existence of a unique and personal God. Some, like Tertullian, formulated and described the trinitarian nature of the godhead in the persons of the Father, Son, and Holy Spirit – one God existing in three personifications. Others explained the means of atonement through the death, resurrection, and ascension of Jesus; how the Eucharist acts as a remembrance of his covenant with believers; and other doctrinal issues within the church.

Today, apologists often work to share what early Christians believed. We have allowed doctrines and theology to stray so far to the right or left of what the early church held as truth; we have a hard time knowing what to believe anymore. Apologists debate the finer points of doctrine, often confusing the situation more than they should. Sometimes I think they hurt the faith as much as they help when debates internally get as rabid as debates external to the church.

But however heated debates might get, it’s necessary sometimes to stop and look at scripture, think about what it says to us, meditate on its meaning, and understand what God wants us to do because of its message. Such is the case with many of the Psalms, the Jewish nation’s songs, filled with emotion, but also filled with truth. We can see it in Psalms 19, one of the scriptures from this week’s lectionary readings.

The heavens are telling the glory of God; and the firmament proclaims his handiwork.

Day to day pours forth speech, and night to night declares knowledge.

There is no speech, nor are there words; their voice is not heard;

yet their voice goes out through all the earth, and their words to the end of the world. In the heavens he has set a tent for the sun,

which comes out like a bridegroom from his wedding canopy, and like a strong man runs its course with joy.

Its rising is from the end of the heavens, and its circuit to the end of them; and nothing is hid from its heat. (Psalms 19:1-6 NIV)

In these verses, we recognize nature will declare the creator God’s majesty and power if we won’t. When we consider the universe’s mechanics, we should stand in awe of God’s creative power. Some today scoff at his existence, but how can there exist such an intricate balance between the galaxies and stars and planets without a great designer. If only by chance, I would submit that takes a great deal more faith than believers exhibit. Producing the universe by chance would be like putting the parts of a watch in a bag and shaking it until a watch comes out. But indefinitely shaking that bag of parts doesn’t produce a watch, only dust in the end.

All we need do is look around us, and we see the evidence of God. The sun, moon, and stars do not need to speak for us to know God exists. We see his handiwork by their very existence and their precision movement in the sky. We hear creation around us in the voice of the animals, the babbling brook, the sound of raindrops falling, the breeze rustling the leaves in the trees, and myriad others surrounding us. We feel the heat of the sun, the cool of the night, the salt spray of the sea against our face. We innately know God is real because of our physical experiences every day.

Our observations of the natural world tell us something or someone set it in motion. Everything around us cannot be an accident. Things reproduce too perfectly, yet too uniquely to come from chance alone. Something or someone put all the laws in place to make this spot in the universe the perfect place for us to live and grow and multiply. Scripture tells us that someone is God. The apologists use scripture to argue and debate their logic. The non-apologists just look up to the sky and look around them and see the glory of God in all his creation.

When Jesus made his triumphal entry into the city of Jerusalem, the Pharisees and rulers told him to hush the crowds as they cried out, “Hosanna to the King.” The Pharisees feared what the Romans would do because of the praises lifted for this itinerate preacher and teacher. You probably remember Jesus’ answer to the Pharisees and rulers. “If these don’t praise me, the rocks and hills will cry out their praise.”

The psalmist saw creation crying out God’s praises whenever and wherever he took time to look. He could not escape the awe-inspiring visage of what God had done. But he also purposed to voice his declaration of God’s glory and majesty in the form of a psalm. It is time we, too, declare the glory of God as we look around and see what God has done. Nature will continue to speak on God’s behalf, but I don’t want nature to speak for me. I want to speak for myself as I share the goodness, the majesty, the incredible power, the glory of the creator God, who rescued us from this dark world and promised to one day restore earth and heaven to their former glory for those who believe in his son for salvation.

You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible-based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn’t, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day.

Scriptures marked NIV are taken from the NEW INTERNATIONAL VERSION (NIV): Scripture is taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION ®. Copyright© 1973, 1978, 1984, 2011 by Biblica, Inc.™. Used by permission of Zondervan

Go to Church, April 8, 2019

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

Here we are in the middle of Lent. In just a couple of weeks we will gather together to celebrate Easter. The day we set aside on the Christian calendar marking the day Jesus burst out of his grave to show us his power over death. During this season, I’ve been drawing my devotions from a book titled “For God So Loved”. The scripture I read today happens to come from Hebrews chapter 10. The author of that book writes to the Hebrew people of his day to explain in scholarly terms the proofs that Jesus is the long awaited Messiah and in the last several chapters, including chapter 10, how we should live in community with each other as his followers.

Now in this tenth chapter, beginning in verse 19 we find this admonition:

19 So, my friends, Jesus by His blood gives us courage to enter the most holy place. 20 He has created for us a new and living way through the curtain, that is, through His flesh. 21 Since we have a great High Priest who presides over the house of God, 22 let us draw near with true hearts full of faith, with hearts rinsed clean of any evil conscience, and with bodies cleansed with pure water. 23 Let us hold strong to the confession of our hope, never wavering, since the One who promised it to us is faithful. 24 Let us consider how to inspire each other to greater love and to righteous deeds, 25 not forgetting to gather as a community, as some have forgotten, but encouraging each other, especially as the day of His return approaches.

The author of the devotional I read today, Tara Beth Leach, gives some thoughts about the verses that could be summed up with an opening statement, “Don’t attend church, if…” She then fills in the blanks with several reasons why we should not go to church using a bit of sarcasm in her writing, such as, don’t attend church if you expect everyone to be just like you. Or don’t attend church if you expect easy answers. Or don’t attend church if you don’t want to be stretched and pushed.

So why should we go to church? Isn’t it supposed to be a safe haven for us so we can feel good about ourselves and find joy and peace and happiness? Isn’t church the place to find friendship and a common bond with those around you? Isn’t church the place to find that legacy of peace Jesus leaves us?

Church is all of that and more, but joy and peace and happiness and friendship and togetherness doesn’t mean it is easy or that everyone is or should be just like me. It doesn’t mean everything should be all soft and cushy and rosey. It doesn’t even mean I really want to be there sometimes. But I know I need to be there. Hebrews tells us we need to meet together. We need to support and learn from each other. We know that God doesn’t change, but I have to be honest, there is much about the Bible I just do not understand.

I believe the Bible is true and I believe is spans generations and gives light and life to us as we follow its teachings. I also believe there are some things written in it that apply to the particular culture in which it was written. For instance, Paul speaks out about women speaking in the church, yet he praises Lydia an obvious leader in the church. Jesus had no problem breaking the cultural rules as he spoke to the Samaritan woman at the well. Yet his actions were strictly forbidden and he never told anyone those forbidden rules were wrong. He just reached out to people.

So, I believe there are some things in the Bible that must be interpreted in the light of the culture of Biblical times. Often the principle of what was spoken can be picked out of the words and apply equally to us, but some things are just different in our culture. My wife only walks behind me when my pace gets faster than hers, not because I mean for her to be anywhere other than beside me. But not in some other culture even today and certainly not in Jesus’ day when cattle were more valuable than women.

So how best do we learn what scripture means? How can we interpret the words? We get together and we discuss what we read and how God’s spirit speaks to us individually and collectively and we begin to discern what God is trying to tell us. We should not depend on the pastor to do all of our study or all of our thinking for us. We should be an active part in that gathering to learn.

We should go to church to worship together. There is something about worship in community with other believers that elevates our spirit as we do so. God created us to be in community with him and with others. Yes, we can and should worship alone, but we should also worship with other believers. We can learn from them as they also learn from us in our prayers, our singing, our devotion, our approach to a holy God.

We should go to church to share each others burdens. I know you’ve seen those boxes that recommend a two man lift. Often one person can pick them up, but the movement of the load is so much easier and safer when two people work together to lift it. It’s the same with many of the difficulties we face in life. When we share each others burdens and support each other in times of trial, it just makes life easier. Not necessarily easy, but easier. That 100 pound box still weighs 100 pounds, but when two people lift it, you are less likely to break your back in the process.

We should go to church to share with other believers what we have learned through our own life experiences. I can seldom pass by someone who comments “I just wasn’t fed by the service today.” I can’t help remark, “It’s because you didn’t bring a spoon!” We don’t gather to be fed. We come to share. We come to worship. We come to experience God’s spirit in community. If you want to be fed every time you walk through the door, there are a lot of restaurants in the world that will be happy to feed you. And they supply the utensils. When we come expecting God to touch us because we have reached out to him all week long and worshipped all week long, that gathering in the church is just another opportunity to share that same worship with others who are doing the same.

So when you think about gathering together for worship, don’t think about what you get, but what you give. Do you want your spirit touched? Then reach out and touch someone’s heart with your love. Do you want peace? Then exude peace to those who enter the door and need it. Do you want fellowship? Then be a friend to those who look lonely. Do you need to feel joy? Then surround yourself with those with smiles on their faces, wear a smile yourself and feel it move from your face to your heart.

If church were like the social clubs in the community, it would fail as a place to serve God. Those social clubs provide just what the world asks for. Sameness. Emptiness. Hopelessness. You can pay a healthy price to belong to one of those social clubs, but they won’t provide the eternal answers you long to find. I don’t want to go to a church like that.

I want to go to a church that steps on my toes. I want to hear sermons that challenge me and forces me to become more Christlike. I want to surround myself with people who are like me in that they want to follow in Jesus, but I also want the church to be filled with those who are not very Christlike. I want to see people there who are hungry to find something the world can’t offer. And I want to see them there because they have seen something in me and others in my church that they just can’t explain. I want them to question why we are like we are and want the same kind of peace and joy and contentment in life that we enjoy because of our fellowship with God and one another.

Does every church look like that? I’m afraid not. Does my church look like that? Not all the time. But sometimes. And why is it that churches today aren’t as inviting and create as much curiosity for outsiders as we would like? Well, to be honest, it’s my fault…and your fault. Unless we live that life that cause others to see Christ in us every day outside the church, we can’t expect them to want to see what is going on inside the church. Think about it. It wasn’t Jesus’ actions in the temple or the synagog that caused people to follow him. It was his life outside those institutions. People flocked to him because of his everyday actions that showed his love for others. So during this season of Lent, think about your life. Do your actions cause those around you to want to follow you? Do you generate curiosity among those that know you as they watch you live your life for God? Do you have to tell them you are a Christian for them to know it? Lent is the time for preparation. It’s time to examine ourselves and know we are right with him. Take some time this week and do just that.

You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn’t, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day.

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. In accordance with the requirements for FTC full disclosure, I may have affiliate relationships with some or all of the producers of the items mentioned in this post who may provide a small commission to me when purchased through this site.

For God so loved he used his great power, April 1, 2019

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

We are in the middle of Lent. Not the kind of tiny little balls of cotton that stick to your clothes, but the kind that has all but been forgotten in the Christian in terms of its original purpose. When Lent began almost two millennia ago, the church used it as a time to introduce new converts to a period of study to ensure they understood what the faith really entailed.

By the middle of the fourth century, Christianity had leaked into some of the ruling class and some tried to claim the faith without understanding what the faith really was or what it meant. Lent ensured new baptismal candidates really knew about Jesus, knew about lostness without him, and knew the real cost of the commitment of following him. So here we are looking at Lent, preparing for Easter, examining ourselves in light of who Jesus is, the salvation he brings us, and the price he paid and our commitment to him because of it.

This morning in my devotions, I ran across these words: “In the beginning, there was power.” I’d never used those words about the creation story myself, but of course they are true. We understand the incredible forces resident in our universe. We understand because of our scientific knowledge, how the sun continues to shine and give us the light and warmth we require to survive. The fusion explosions that continually fuel the sun and enable life in this very narrow band of our solar system in which we thrive provides enormous energy.

We sometimes discuss nuclear power and how little fuel it takes to power cities with the energy those plants produce. They are certainly dangerous when not properly controlled because of the radiation they can produce, but the raw energy that can come from those tiny amounts of material compared to every other form of energy production is phenomenal. Someday we will figure out how to harness that power more safely and use it worldwide as our best sources of power instead of fossil fuels and other lesser forms of energy production.

But back to creation. Can you imagine the power of the sun times billions of stars like it stretched across our galaxy that we call the Milky Way? Now can you imagine billions of those galaxies like ours stretched across the universe? Our God made those. The Bible tells us he just spoke them into place. Out of nothing. His imagination and his voice created those powerhouses. Just like that. He spoke and it was done. His power created all there is. Some would have you believe it all just happened. That given enough time, all the universe would shape itself into what we have today because of the laws of physics.

The problem with that theory is the thermodynamic property called entropy. Left alone, things tend to become more chaotic, not less. Enough monkeys on enough typewriters will not produce a novel. They will produce nothing but garbage. It’s like the parts of a watch put into a bag and shaken. You’ll never get a watch, only bits of metal that look more like sand than a watch over time. The universe and the power needed to keep it in place requires a designer, a creator. It didn’t just happen.

And where did the raw materials come from in the first place? Now there is a good argument with the “it just happened crowd.” Something had to generate all the atoms that made everything begin. All those hydrogen atoms in the sun that smash together into helium atoms that smash together into larger atoms that smash together into larger atoms that then smash together into molecules that smash together to make something you can see, like water and dirt, had to come from somewhere. So where did it come from unless someone or something created that first hydrogen atom in the first place. Something coming from nothing? Think designer. Think creator. Think God. Think power beyond our ability to think or imagine. He spoke it into place.

The trouble we have today is we are sometimes to smart for our own good. We have discovered all these neat scientific rules to explain how things work. God gave us a pretty nice brain sitting in that bony skull. We only use about 10-15% of its capacity other scientists tell us, but that’s beside the point. The part that we use often makes us rather inquisitive. We want to know about things. What they are. How they work. How we can use things better. What alternative uses can we make of them?

Our inquisitive minds helped us discover all those physics principles, but we didn’t create those principles, we just discovered them. That’s a very important point. We didn’t make the rules. God did. Scientists didn’t cause the world and the universe to operate the way it does, they just discovered some of the mechanics to explain how they work. And they keep modifying those rules because we learn more about them everyday because we still understand so little about how everything really works together in this vast universe. Scientists have a hard time agreeing on things a lot of times. It wasn’t until the late 1500s that we figure out everything in our solar system revolves around our nearest star, the sun, instead of revolving around us! That was a pretty self centered view of the world, but that’s just who we are.

So here we are in the middle of Lent. Three more weeks until Easter. And the thought of the day is “in the beginning there was power.” Power that puts the universe around us into place. Power that creates the laws of physics that keeps order in that universe rather than letting the law of entropy drive those celestial bodies. Power that put this tiny planet in just the right place to sustain life. Power to create that life on the blue planet of our solar system and sustain it. Power to create man and give us the capacity to think and reason. Power to love us and want a relationship with us.

Power to clothe himself in flesh and live among us as an example of how to live and love in community with others. Power to heal and feed thousands. Power to teach what God’s plan and purpose for us. Power to willingly die on a cross to show us the extent of God’s love. Power over death. Power to burst out of a sealed and guarded tomb. Power to appear to over 500 people after his death. Power to ascend to heaven in a cloud. Power to sit at the right hand of God and intervene on our behalf. Power to forgive our sins.

In the beginning there was power. Elohim, the Almighty God. The God of creation. God is the same as he was in the beginning. God will be the same when time stops and eternity stretches on forever. God’s power is beyond our capacity to understand. God was, is, and will be. The Great I Am never changes. His power is available to those who love and serve him. He created us for that purpose. He demands and desires our love. Our devotion. Our worship. He is God, after all. There is no other. He holds the power of creation in his hand.

In this season of Lent as we prepare to celebrate Easter in just a few weeks, think of God’s power. We will sing of his power on that day. Power to overcome death. We will hear sermons on that day. Power to burst forth from the tomb. We will gather to worship the one who demonstrated his power on that first Easter morning 2000 years ago in just a little while. But in these moments. In these few days leading up to our celebration of Easter, take some time to contemplate what God’s power really means. Imagine who he is as Elohim, the Almighty God of creation. Yet came to sacrifice his life that you and I might experience abundant life through him. He shares his incredible, unimaginable power with us, so that we might share his story to those we meet that need his powerful touch.

For God So loved he quenches our thirst, March 25, 2019

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

As we approach Easter, I hope you observe the idea of the Lenten Season. The original purpose of Lent was not just having ashes put on your forehead or abstaining from eating red meat on Fridays. It wasn’t about sacrificing something you liked during those seven weeks leading up to the celebration of Jesus’ resurrection. Lent was then and should now be about personal examination of your relationship with the Messiah. At the turn of the first century, early converts to Christianity began wanting to celebrate their changed lives through baptism on Easter. But because of the growing popularity of the religion particularly toward the fourth century, church leaders began to question the sincerity of some of the baptismal candidates and required them to go through a period of study and examination about their faith, Lent. Daily commitment to a regimen of study, except for Sundays to ensure they knew about Jesus, knew about their lostness without him, and knew about the cost of their commitment to him.

Today, Lent has lost its meaning in many churches and has been watered down to just another season on the church calendar. It is marked with ash Wednesday as its beginning, when the “faithful” come to the church and a priest or pastor anoints them and signifies their commitment by placing ashes on their forehead in the sign of the cross. For many, that is the extent of their observance. Isaiah describes what has happened to us as we fail to count the cost and study the life of Christ to apply his principles to our own actions. In chapter 55, we read these words:

55:2 Why do you spend your money for that which is not bread, and your labor for that which does not satisfy?

Isaiah’s questions imply the state of Israel’s behavior and lifestyle in his day. They, like us, are too interested in material things. The populace was concerned more about what they could eat and wear and use to impress, than they were about what God wanted for them and his plan for them. They forgot about the covenant God made with Abraham in which his desire planned for them to bless all nations. Instead they looked to take from anyone they could. They, like us became consumers instead of producers. Gimme! Gimme! Gimme! Was the outcry of the nation.

The people began to think about themselves more than they thought about the lostness of those around them. Abraham was supposed to bless the nations around him. His sons and their sons were to do the same. We don’t have to read far in the Old Testament to see the selfish streak in all of us raise its ugly head in the patriarchs of the Jews. They became like their neighbors and looked out for number one. And internal to the nation, the leaders did the same to their countrymen. Take care of me first and then maybe, but not necessarily think about those other kinsmen around me. God doesn’t work that way and doesn’t want us to work that way either. So he brought about some pretty severe judgments on the nations around Israel and ultimately on his chosen people as well.

Clearly, the next few verses in Isaiah 55 show us just how different God wants us to be in the world’s eyes. Listen to his words:

Listen carefully to me, and eat what is good, and delight yourselves in rich food.

55:3 Incline your ear, and come to me; listen, so that you may live. I will make with you an everlasting covenant, my steadfast, sure love for David.

55:4 See, I made him a witness to the peoples, a leader and commander for the peoples.

55:5 See, you shall call nations that you do not know, and nations that do not know you shall run to you, because of the LORD your God, the Holy One of Israel, for he has glorified you.

55:6 Seek the LORD while he may be found, call upon him while he is near;

55:7 let the wicked forsake their way, and the unrighteous their thoughts; let them return to the LORD, that he may have mercy on them, and to our God, for he will abundantly pardon.

God wants to do incredible things to us and through us to show the rest of the world who he is and what he wants to do with all of his creation. He wants to restore us to our unfallen state. He wants to clean us up and get rid of the worry that plagues us. He wants us to be so different in the world that nations will call us and wonder how and why we do the things we do. He wants us to seek him and return to him. The best thing about all of the things Isaiah shares in these few verses, …return to the Lord, that he may have mercy on them, and to our God, for he will abundantly pardon.

God’s pardon is not like the pardons that our governors and presidents give. When those people leave prison with a full pardon, there is still this question that hangs over them in the eyes of those around them. The pardon is real. The crimes are expunged from their record. They are deemed not guilty of the crimes for which they were incarcerated. But that accusation in the public’s eye still lingers. But not when God pardons. He throws our sin as far as the east is from the west, he tells us.

I’m glad the psalmist put it that way. He didn’t know about the north and south poles. He was just a shepherd. But God inspired him to write those words in that way. Think about it. When you go north with a compass, you finally come to a point on the globe where the only direction you can go is south. There is no more north. The same is true if you start a journey to the south. Eventually you will hit a spot where the only direction you can go is north. In fact, my computer tells me if you start at one pole and fly straight to the other, you will travel 8595.35 miles.

But if you start traveling east with your compass, you can travel east for the rest of your life and never hit a west pole. Your compass will continue to let you point east until the earth quits spinning and the sun grows dim. How far is that? As far as God throws your sins. David didn’t understand the difference between those geological points, but we do now. David wrote those words for us as much or more than for the inhabitants of his day.

God forgives. That’s what the world needs to hear. That’s what people are hungry and thirsty for today. And those of us who have experienced the overwhelming grace of God have a duty to share that changed life with those around us. God doesn’t give us the option to sit on our best intentions. He commanded us to go into all the world and make disciples. All the world doesn’t just mean the other side of the globe, although he expects us to support that missional ministry. All the world includes my next door neighbor and yours. It includes the person in the office next to mine and yours. It includes the mother that watches her son practice soccer and sits next to me in the bleachers and that mother that sits next to you when you watch your son or daughter practice. The world is not exclusive. It is all inclusive in God’s eyes. He made everyone. No one is exempt from his love and mercy and grace. We just have to ask and he gives.

Are you hungry and thirsty for him? Here God’s words Isaiah again: “Listen carefully to me, and eat what is good, and delight yourselves in rich food. Incline your ear, and come to me; listen, so that you may live. … Seek the LORD while he may be found, call upon him while he is near…”

Live in a way that others will want what you have. Not the material things that go away, but the eternal things. A relationship with God that brings joy and peace and gentleness and patience and goodness and all those fruit that his spirit grows in us when we live in his light. In this Lenten Season, learn more about him as you prepare from Easter. Make this season the best you have ever experienced by listening to him and living a life that others will want to emulate.

For God so loved he never changes, March 18, 2019

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

What is God really like? We read the Old Testament and see a God who punishes sin in extremely harsh ways. Take for example the incident recorded in Exodus 32 and 33. Moses goes up Mount Horeb and God writes on tables of stone ten commandments as the basis to live in community with him and each other. Because of Moses’ prolonged absence, the people convince his brother, Aaron, that Moses must be dead and will not return. Aaron crafts a gold statue of a cow and that statue becomes their god.

Exodus 33 Then the Lord said to Moses, “Leave this place, you and the people you brought up out of Egypt, and go up to the land I promised on oath to Abraham, Isaac and Jacob, saying, ‘I will give it to your descendants.’ 2 I will send an angel before you and drive out the Canaanites, Amorites, Hittites, Perizzites, Hivites and Jebusites. 3 Go up to the land flowing with milk and honey. But I will not go with you, because you are a stiff-necked people and I might destroy you on the way.”

4 When the people heard these distressing words, they began to mourn and no one put on any ornaments. 5 For the Lord had said to Moses, “Tell the Israelites, ‘You are a stiff-necked people. If I were to go with you even for a moment, I might destroy you. Now take off your ornaments and I will decide what to do with you.’”6 So the Israelites stripped off their ornaments at Mount Horeb.God is ready to destroy all those people and start over with just Moses. But Moses prays and asks forgiveness for their sinfulness. He offers his life for theirs and asks God to remain with them on their journey to the land God promised Abraham so many years ago.

God changed his mind and saved his people from destruction, but instead of going straight to the land he had picked out for them as an inheritance, the Israelites remained in the rugged wilderness of the middle east for forty years. They lived as nomads with no home to call their own until every adult who left Egypt died except for Joshua and Caleb. That is harsh punishment.

In the desert, God provided food for them, but it was manna every day. Breakfast, lunch, and dinner. Manna. Once when I was in the Army, our rations got a little mixed up and we at chicken cacciatore for breakfast and lunch for longer than anyone should. We couldn’t exchange them. We were stuck with them. It took me almost a decade to enjoy chicken cacciatore again. It gave me a new appreciation for the Israelites’ complaint about manna. The Bible tells us it was sweet, like honey. But there are only so many ways you can fix something. Raw. Boiled. Baked. Add water and yeast to make bread. Fried. How many things can you do with it? But still it was manna. Every day. Breakfast, lunch, and dinner. For forty years. If you do the math, that’s 14,560 days. If you ate three meals a day, that 43,680 meals. Of manna. Punishment!

God heard their complaint about manna, though. He solved their problem. They ate quail. Now, if you order quail in a restaurant, it’s usually in one of those high priced places. I’m not sure most of the restaurants I eat in have quail on the menu. Quite a luxury God gave them. But like the manna, when that’s all you have is quail, it gets old no matter how good it was in the beginning. God let them eat it until it came out their nose. They grew really sick of those birds. Literally. Punishment.

God sent hail and brimstone down on the wicked. Sodom and Gomorrah. He turned Lot’s wife into a pillar of salt when she couldn’t resist one more peak at the town she left behind. God let the waters fall back together to crush the Egyptian army after the Israelites walked across on dry land. God surrounded Elisha with an army of angels ready to strike when the Syrian army paid him a visit. God even struck Miriam with leprosy when she and Aaron got a little jealous of Moses’ position.

For those of you who might be fashion sensitive, they had shoes that didn’t wear out. No shoe shopping. The same pair of sandals. Every day. No matter what you might wear. Oh, yeah. The clothes didn’t wear out either. So for the fashionistas, they wore the same clothes. Every day. For 14, 560 days. Maybe they had one extra set so they could wear one set while the other was in the wash, but remember, they left in a hurry. They didn’t take a lot of luggage with them. Not much of a wardrobe. Punishment.

So we see the God of the Old Testament seems like he was always looking for ways to punish. But that’s not really true. Did he punish? Yes. Did he love? More than we can ever understand. I think sometimes those glimpses of God’s wrath in the Old Testament are kind of like our news media today. Bad news cells. We want the juicy failures so it makes us feel better about ourselves.

The truth is God has not changed. He is the same yesterday, today, and forever. He is truth and life and light. He is the creator. He keeps all of this universe humming in perfect order. He is love. He created that emotion because he wants us to experience in our frail, imperfect way, the perfect love the triune Godhead experiences eternally.

The amazing thing about God is that he wants to have a personal relationship with each of us. He wants that relationship so desperately that he came to earth and lived with us wrapped in human flesh. Then sacrificed himself on a Roman cross as payment for the Old Testament covenant punishment we deserve. His mercy relieves us of that payment with our blood. But God hasn’t changed and there is more. Not only does he give us mercy and doesn’t make us pay the penalty for our sins, he pours out his grace on us.

God’s grace is so incredible it is impossible to describe. God’s grace so exceeds our limited capacity to imagine, we cannot put it into words. Many have tried, but we all fall short and just stand in awe of the creator who gives us life. Forgives our sins. Covers us with the blood he shed on the cross for us. Sits at the right hand of the Father intervening on our behalf. His grace is so marvelous we cannot begin to even adequately put it into our thoughts.

The God of grace and mercy and love is the New Testament God we like to hear about and he is all of that. He pours himself out for us. He is an awesome God as the song written by Rich Mullins and made popular by Michael W. Smith echos for us. Don’t get me wrong, I know God’s grace and mercy and love. I’ve experienced it personally. But I also know that God has not and will not change. The God of the Old Testament and the God of the New Testament are the same God. Just like as a good father, there are times that I must punish my kids to help them learn right from wrong, God as our greatest example of a good father disciplines us.

Should we be surprised at the seeming change in personality between the two sides represented in the Old and New? No, but if you look closely at God before and after that dividing line in which God came to earth to live in flesh, you’ll see his love in the Old Testament with scenes like Pharaoh’s daughter rescuing Moses from the river. God giving Sarah a child in her old age. David’s psalms. And the list goes on and on.

The God of the New Testament is also a God of wrath. Just take a look at Acts 5 and see what happened to Ananias and Sapphira or the judgments that will be meted out described in the book of Revelation. God has not and will not change. He is the one constant in everything we do or see or feel. He is the anchor we can depend on because regardless of the political bent of any particular nation, regardless the state of the economy, regardless the health of loved ones or yourself, God is the same and God cares.

What does that mean for us? It means in a hopeless, loveless, wicked world, we have hope. We have love. We have righteousness. Because we can have God, not just with us, but in us. He can forgive us and then if we let him, he can guide us through this life and into the next safe from the destroyer of souls.

In this Lenten Season, remember who God is. Remember he came to show us we have hope because he came and died for us. But he didn’t just die as a sacrifice. If he stayed in the grave as a sacrifice, we would not be worshiping him. We would not have churches around the globe. We would not die as martyrs for Jesus, the Messiah. No, if Jesus had only died on the cross, he would have been another good man doing marvelous things for people.

But Easter came. Jesus arose. He conquered death, our enemy. He lives today. Remember who God is. Remember why we have hope. Spend time listening to him and learning about him as Easter approaches.

For God so loved – he waits

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Today’s Podcast

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

My pastor is going through a series of sermons entitled “For God So Loved” through the Lenten Season. There is a devotional book that goes along with it that has devotionals written by several different authors. And for the next few weeks, I will be using the same scriptures and themes that come from that devotional to align with the sermon series my church is going through. So today I’ll be looking at a passage from Psalms 17 in which David writes these words:

Keep me as the apple of your eye;
   hide me in the shadow of your wings
9 from the wicked who are out to destroy me,
   from my mortal enemies who surround me.
10 They close up their callous hearts,
   and their mouths speak with arrogance.
11 They have tracked me down, they now surround me,
   with eyes alert, to throw me to the ground.
12 They are like a lion hungry for prey,
   like a fierce lion crouching in cover.
13 Rise up, Lord, confront them, bring them down;
   with your sword rescue me from the wicked.
14 By your hand save me from such people, Lord,
   from those of this world whose reward is in this life.

We feel like David sometimes, don’t we? Try as hard as we may to live like we are supposed to, the bad guys seem to win and we want them to get what’s coming to them. We know there is a judgment day they will face. We know Jesus will sort the sheep and the goats. We know we will ultimately be avenged for what wicked men have done to us in this life. But we would like to see a little of that justice now, wouldn’t we?

I’d like us to go back and look at the setting in which David wrote this psalm for a minute. Samuel, the great and last judge of the nation of Israel, warned them about the trouble a king would bring on them. But the people insisted on having a king like the nations around them. God chose Saul for that position. Interestingly enough, of all the troubles a king would bring, like taxes, standing armies, forced labor, and so forth, all the things Samuel mentioned, Saul was the only king that did not impose any of those things on the people. David did, but not Saul. But Saul disobeyed a command God gave him through Samuel and made a sacrificial offering he was not authorized to make. Only a priest could perform that duty, but Saul took it upon himself to do it when Samuel was delayed. It cost Saul the kingdom and brought about the enmity between Saul and David. Samuel anoint David as the next king, but he had not yet been crowned.

Saul’s jealousy raged. He tried to kill David on many occasions and David fled for his life. As one of Israel’s greatest warriors, defeating the Philistines on the battlefield many times, the nations around Israel wanted the young warrior dead. Now the king of Israel wanted him dead, too. David had enemies surrounding him from every corner. He felt like he had nowhere to turn even though he was doing what he thought God wanted him to do in fighting for his nation and his king.

Remember, that on at least two occasions, David had the opportunity and the means to take Saul’s life, but refused because he would not harm the man God anointed as king. Instead, David ran for his life. It wasn’t fair. God laid out some spectacular things for him to do. God made some incredible promises to him and gave him talents that brought fear to his enemies. (When you can defeat a nine foot giant wearing battle armor with a sling and a stone, that can cause people to be afraid of you.) Yet David displayed a gentle spirit with many who came in contact with him.

Now on the run, David pours out his heart to the God he learned to trust as a shepherd out on the hillside protecting his father’s sheep against the wild animals in the wilderness. Was it fair? No. Did God ever tell us life would be fair? No. Was David’s life on the run an easy one? No. Did God ever tell us life would be easy? No. In fact, Jesus told his disciples to expect trouble. Following after God is bound to put you in opposition to the world. The average person will not like what you do if you follow his teaching. He puts boundaries on your actions. You can’t do anything you want to do. Your rights stop where they collide with responsibilities.

I would love life to be like that a couple of those line we read. “… hide me in the shadow of your wings, from the wicked who are out to destroy me… Rise up, Lord, confront them, bring them down; with your sword rescue me from the wicked. By your hand save me from such people…”

Doesn’t that sound good? But God doesn’t always do that. In fact, like with his son, Jesus, we often face the worst. God sometimes puts us in the very front of the battle lines of this world and we must stand against some of the most wicked and atrocious acts Satan has in his bag of tricks. Does that mean God doesn’t love us? No. Does it mean he has abandoned us? No. Does it mean he doesn’t care about the struggles we face in this world? No. God still loves and cares for us.

But as with David as he ran for his life, we sometimes draw closest to God in the times of our greatest struggles. Sometimes God allows these things to happen because it is in those times when we find we have nowhere to go for relief that we throw ourselves into God’s great arms because we know he is our last and only hope. It’s at times like those that we learn the greatest lessons about how little of life we control and how much we rely on him for every heartbeat and every breath of life.

God loves us so much he lets us endure some of the hardships of this world so we might draw closer to him and find solace in his embrace when life seems to overwhelm us in every direction we turn. Then when the lions roar, when the vipers strike, the hurricane winds and floods push to engulf us, we can rest in the assurance that God’s hand will reach down and cover us. He will not let us suffer more than we can endure. He will rescue us. But he does so will his purpose in mind.

God still wants his message to ring through our lives so others will see the peace in our hearts that come from knowing him. He wants others to know the legacy his son left us. Peace that when the chaos of life crushes in upon us, we can know that with our last breath, we awake in a new heaven and a new earth surrounded by the brilliance of God glory forever. A place where pain and death and evil can never touch us again.

Will I stop praying David’s seventeenth psalm just because I know my future in heaven? No, I would still like relief from the wickedness that plagues this world. I would still like God to intervene to stop the suffering that comes from the evil that lurks in the dark places that seem to encroach more and more on the innocent. I still cry out like David for God to rise up and confront those who find their reward in this world instead of in his kingdom.

But I also read the last chapter of the book. I know how it all ends. I have confidence and hope that someday soon Jesus will come as the avenger for all his children. And I cry for those who do not know him. Their eternity will not be as short or pleasant as they imagine. Eternity is something our human mind cannot grasp. Eternal punishment and banishment from the God of creation is something we cannot fully understand or imagine. I pity the lost whose souls will forever experience that awful place.

During this Lenten Season, take time to understand what Jesus has done for you in making a way to avoid that place of eternal lostness. Take time to think about the avenger who will come again and make right a world that has gone very wrong because of our refusal to accept God as God. Stop and remember that he will one day soon call an end to time and he will do exactly what the psalmist asked. He will rise up, confront, bring down, and destroy those of this world whose reward is in this life.

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It’s coming, are you prepared?, March 4, 2019

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Today’s Podcast

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

It’s hard to believe the season of Lent will begin this week if you are hearing this podcast the week of its release. Lent is something much of the protestant world has forgotten, unfortunately. It has long been part of the Christian Calendar of special remembrances and festivals, but when many of the current protestant denominations grew out of the Catholic and liturgical faiths, we sometimes threw the baby out with the bath.

Why do I say that? Why do I think we need to take a look at the Christian Calendar presented by some of the more liturgical fellowships? What is so important about those dates that we should drag them out of the closet as fundamentalists or charismatics? Are they necessary for our worship? No. Are they required to keep us on track with God? No. Are they critical to our study of Jesus and what he has done for us? Again, I’d answer no to the question. So why am I bringing it up the day after what has been named Transfiguration Sunday and just a few days before Ash Wednesday and the beginning of the Lenten Season?

First, let me say that it has only been in the last couple of decades that I really let the Christian Calendar take root in my own life. And even so, many of the special days remembered by the Roman and Eastern Orthodox Churches will not be a part of my celebrations for a variety of reasons. But there are some that I think are good to embrace as remembrances of what Jesus did for us. And those fundamentalist and charismatics will agree that some of the calendar events are indeed special.

Who would argue that we should not remember Easter and its immediate predecessor Good Friday? Or how about Pentecost, the birth of the church? Those are predicated on Christmas, so shouldn’t that day be a part of our celebrations?

So you see, we do pick and choose what parts of the Christian Calendar we will celebrate or use as part of our worship. It’s just that in the last couple of decades, I’ve learned more about how the early church fathers used some of the special days to teach their congregates about the events of Jesus life and how they should emulate him in their daily walk. We must remember the majority of the early Christians were uneducated. Many could not read or write and even if they could, they didn’t have access to scriptures or books or literature to help them know who Jesus was, what he did, or how they could find peace in his forgiveness.

Consequently, the church provided special days to remember events in the life of Christ and the church to share the story of his life to the masses. The argument for why we don’t observe them from some is many were taken from pagan holidays and transformed instead into Christian holy days. I don’t disagree. But is that wrong? To transform something that was perhaps an evil practice and make it a holy one? If that’s wrong, then perhaps we need to look at ourselves. Jesus transforms this evil, sinful person into his likeness when we ask forgiveness and follow him. So why can’t we use some of those worldly things, transformed, for holy purposes?

Remember the dream Peter had about the banquet God provided of unclean animals? What God has made is never unclean. God makes all things good. So all 365 days of the year are good because God makes them. If we can use some tools to better remember what he has done for us, then isn’t that a good thing even when Satan tries to twist them into something bad?

Well, there is a little of my thought process to tell you we should embrace some of the calendar we have sometimes forgotten. One of those times is the Lenten Season. It begins with Ash Wednesday which this year falls on March 6. It began as a time of preparation for new Christians before their baptism. In the New Testament, believers were sometimes baptised immediately after their conversion. In the latter part of the first century, especially before Constantine became a believer and declared Christianity freed from persecution from his throne, believers began to desire baptism on Easter.

By the time Constantine became emperor, the church also had a problem with young believers not really knowing what they signed up for. The disciples were dead. Jesus had ascended. There were no authorized canons to show this is what the church believes is the definitive word of God. And they couldn’t read it anyway. It was necessary to teach these new Christians and make sure they knew the cost.

So the early church fathers like Ignatius, Origen, Hippolytus, Ambrose, and Augustine all recognized the need for a time of preparation before baptism into the church family. Kind of like doing the ground school training before you let the student pilot solo behind the controls of a plane in flight. Do they really believe and know what’s coming?

It wasn’t long before the standard preparation time became 40 days to coincide the 40 years the Israelites spent in the desert preparing to enter the promised land or the 40 days Jesus spent in the wilderness preparing for his ministry and fighting the temptations of Satan. Baptismal candidates would spend 3 hours a day for 40 days with their teacher, not counting Sundays, days to celebrate the resurrection of Jesus. In a nutshell, the church wanted to make sure they knew about Jesus. They knew about their lostness without him. And they knew the commitment they were taking, the cost of being a follower of Christ.

Jesus told us to count the cost before launching into something and the cost of being a Christian is everything. He said if you don’t die, you can’t live. If you don’t take up your cross and follow him, you’re not one of his. It takes everything to be a Christian. In the early church persecution was real. We sometimes think we are persecuted in this country because someone points a finger at us and make snide remarks.

In the early church, Christians couldn’t shop in the open markets. They were all dedicated to pagan gods and you had to bow to those gods to enter. They couldn’t get jobs. Most of the jobs were owned by those who wanted to kill Christians, not help them. They often lost their property, confiscated by the religious leaders or the state because of their “rebellion.” The often lost their family. Either because of shunning when they accepted Christ as Savior and no longer upheld the pagan rituals of their family’s traditions or the state took their children because of the “abuse” by these rebellious parents. And sometimes the cost meant death.

The cost of being a Christian in the early church was everything. If the candidate wasn’t prepared to give up everything, including their family and their life, then baptism and the church were not for them. Lent was that time of study and preparation for baptism in the early church.

After Constantine, however, the church discovered the preparation for baptism were a good time for all the congregation to be reminded of their commitment. It was a good time to prepare for the most important event in the history of Jesus’ time on earth. In our culture, we have managed to make Christmas really important with all the celebrations and presents. But I think we have really made Christmas in this country about money more than anything else.

Easter is really what Jesus’ life was all about, though. He came to give his life as a sacrifice for you and me. But if had just died on the cross, he would not have been remembered. He would have been another good man who rebelled against the Jewish leaders and the Roman government and he lost as evidenced by his crucifixion. If his tomb had stayed sealed on that third day, there would be no New Testament. There would be no early church. There would be no days to remember. It would be over.

But it didn’t end there. Easter came. The tomb opened and he walked out…alive. More than 500 people saw him over those next 40 days before he ascended into heaven. His early kingdom has grown exponentially and men and women are willing to die for him even those he left this place on a cloud 2000 years ago. Easter is what Jesus came to do. Yes, he came to die as a perfect sacrifice for our sins. But more than that, Jesus came to live again to prove he has power of death and the grave. He has the power to transform us into something better.

Easter is coming. Lent is almost here. How will you prepare? What will you do to know Jesus? What will you do to know you are lost without him? What will you do to know the commitment you make when you say yes to his will? What will you share with those around you that are on their way to an eternity without him? How will you show others just what Jesus means to you as you prepare to celebrate his resurrection in a way you have never celebrated before, fully prepared to worship the risen Lord this Easter.