Tag Archives: Isaiah

God Renews Us, February 8, 2021

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

I don’t know about you, but I’m tired. I’m tired of politics. I’m tired of the pandemic. I’m tired of isolation and social distancing. I’m tired of biased news reporting. I’m tired of social media. I’m tired of the increase in violent crime. I’m tired of the growing disparity between classes. I’m tired of the constant bickering that never accomplishes anything. I’m just tired.

Do you feel that way sometimes? If you do, you’re not alone, and I’m not alone. I think we all experience it at some point. The Israelites experienced it during Isaiah’s prophecies. Judah and Israel crowned more bad kings than good ones during their histories. Few stood up to God’s standard as men after God’s heart. More carried the title “more wicked than his father.”

Most often, the prophets spoke out against the kings’ leadership because of two significant issues. First, they allowed and often participated in the worship of foreign gods, in contradiction to Yahweh’s first commandment to have no other gods before him and his second commandment to never make or bow to any image. Second, the kings failed to care for those who could not care for themselves in society, the widows and orphans who had no means of support. The kings made the poor poorer as they accumulated wealth for themselves.

Finally, God allowed his chosen people and the city where the Jews built his Temple to crumble. First. Assyria led Israel into exile, then Babylonia took all but Judah’s poorest and lowliest into exile. Jerusalem ground into broken stones and burnt timbers.

I look around at our country and see a lot of what Isaiah saw. Our nation seems to crumble around us. A few years ago, we heard about the infrastructure of Flint, Michigan. The lead in the water system poisoning its people because of the antiquated water system in disrepair. Then we heard about the bridges collapsing in several states under the weight of everyday traffic and discovered many of our interstate overpasses stood on the verge of collapse with no repair since erected in the 1950s and 60s. The overhead electric grid serving California sparked several wildfires that destroyed millions of acres of forest, hundreds of homes and killed dozens of people.

Our education system crumbles around us as we place near the bottom of the industrial world with students graduating from high school that can’t read or write above the sixth or seventh-grade level. Math skills among our graduates rank among the lowest in the civilized world, and few of our college graduates are problem solvers. They look for answers on the internet instead.

We saw our political system crumble in this last election cycle as both parties slung mud at each other instead of outlining plans for how they would fix the problems we face. The rhetoric on both sides of the aisle continues to divide us, create distrust among us, discourage meaningful debate, and resolve real issues. We have few statesmen left in either House of Congress as parties vote as a block on every piece of legislation.

And it seems faith has crumbled. Before COVID, attendance across most denominations in the US consistently fell. People didn’t pronounce God dead, but many acted like it. We became a society afraid of telling the truth because we might hurt someone’s feelings. And I agree that truth without grace is disastrous. But so is grace without truth. We must stand for something, and if we call ourselves Christians, we must stand firmly on the commands Jesus gave us. Love God and love others. But we must not only stand on them, but we must also act on them.

Today there are more than 5,000 cults in the United States. A cult is a system of religious veneration and devotion directed toward a particular figure or object. We think of Jim Jones, David Koresh, and others like them, but more than 5,000 small sects register as religious groups worshiping a person or object in this country alone. And collectively, they bring in billions of tax-free dollars. Our faith crumbles.

Israel whined and complained about their plight. I just whined and complained about our plight. Look at any social media outlet and you will see an incredible amount of whining and complaining. But God, through Isaiah has something to say about our complaints. We find these words in Chapter 40 beginning at verse 21.

Do you not know?

Were you not told long ago?

Have you not heard how the world began?

It was made by the one who sits on his throne

above the earth and beyond the sky;

the people below look as tiny as ants.

He stretched out the sky like a curtain,

like a tent in which to live.

He brings down powerful rulers

and reduces them to nothing.

They are like young plants,

just set out and barely rooted.

When the Lord sends a wind,

they dry up and blow away like straw.

To whom can the holy God be compared?

Is there anyone else like him?

Look up at the sky!

Who created the stars you see?

The one who leads them out like an army,

he knows how many there are

and calls each one by name!

His power is so great—

not one of them is ever missing!

Israel, why then do you complain

that the Lord doesn’t know your troubles

or care if you suffer injustice?

Don’t you know? Haven’t you heard?

The Lord is the everlasting God;

he created all the world.

He never grows tired or weary.

No one understands his thoughts.

He strengthens those who are weak and tired.

Even those who are young grow weak;

young people can fall exhausted.

But those who trust in the Lord for help

will find their strength renewed.

They will rise on wings like eagles;

they will run and not get weary;

they will walk and not grow weak. (Isaiah 40:21-31 GNT)

Did you notice? God has this under control. He did for the Israelite and Judahites headed into exile. He did for the disciples and the early church as they faced indescribable persecution. And he does for us right now. God sees what happens to us. He knows what we need, how we feel, the anguish and burdens we carry. But God never gets tired. He never gets weary. His wisdom is beyond understanding. And he strengthens us.

Isaiah tells us the young with all their vitality may stumble and fall and grow tired in their journey. But those who trust in God, the creator of all things, will regain their strength. They will soar on wings like eagles. They will run and never get winded or weary. They will walk and never tire or faint. Will all those things happen this side of eternity? My aging broken body says, probably not. But there will come a day when Jesus returns to renew and restore heaven and earth to its former glory. He will give us new bodies that never tire. We can enjoy that space with him forever when we give ourselves in faith to him.

This place may crumble around our heads, but we don’t fight against this visible place. It’s okay if it all tumbles down around us. We are citizens of a different kingdom. One that will last forever. We are children of the King and will enjoy the fruit of his renewed creation, a renewed heaven and earth, as part of his family. Our mission now is to introduce other to him through love, so his family can grow. So, do we whine and complain, or do we look at the reality of the spiritual warfare taking place around us a praise God for the hope within us as we love others into his kingdom?

You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible-based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn’t, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day.

Scriptures marked GNT are taken from the Good News Translation®: Scriptures taken from the Good News Translation® (Today’s English Version, Second Edition) Copyright © 1992 American Bible Society. All rights reserved.

Show Yourself, November 30, 2020

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

Can you believe Advent started? The year rushed by very slowly, one day at a time with everything that plagued us over the last eleven months. But Advent is here. A time to look backward and celebrate the time when Jesus, the Messiah, came to live among us. He showed us the living God’s character and sacrificed himself to pay the penalty for our sins that we might find forgiveness and life everlasting with him.

Advent also celebrates looking forward to the time when Jesus, our Messiah, will return to take us live with him for eternity. He will reign for a thousand years, renew all creation, and set the world right again. Those who believe in him for salvation will live with him throughout eternity renewed with our original purpose restored, to care for his creation forever.

Advent is a magnificent time of celebration in the Christian community and begins the global church calendar year. The first Sunday of Advent marks the recognition that God came to dwell with us and the assurance he will come again to take us home to live with him forever.

Each year, the lectionary begins Advent with scripture in mind that points to these recognitions. This year, the first lectionary scripture from the Old Testament comes from Isaiah, chapter 64. Isaiah describes events current in the prophet’s time but could also describe today’s events in many respects. The particular section we will explore today, though, makes a request that could be somewhat terrifying for many, if not all of us.

So, what was Israel like in Isaiah’s day? First, Jerusalem held a powerful position in the world. The kingdom was prosperous by ancient standards. Yet, because of their strategic location, everyone wanted to possess that little piece of land. It was the crossroads to the north and south and west from the Mediterranean Sea. If you owned the mountain passes in and around Jerusalem, you held the region’s military advantage.

As the crossroads, it also became wealthy with her ability to trade because every civilized nation passed through the region. If you wanted to charge tariffs for travel through the country, you suddenly had an instant income without much work. The country had money.

Of course, the problem with sitting on strategic property was that every other country wanted to own it. Israel faced lots of invasions. And since the northern and southern kingdoms split, they no longer had David and Solomon’s kingdoms’ strength. By the time Isaiah prophesied under King Uzziah, the northern kingdom was in shambles, and the southern kingdom was closing in fast.

With Jerusalem as its capital, Judah was rich, but not in ways it should have been. It had money but no character. Isaiah told of a Messiah who would come and rule the nations. One who would finally fulfill the promise God wanted to be done through Abraham’s lineage. Israel’s mission had always been to bless the other nations of the world, not to overpower them or become rich at their expense. God wanted Israel to show the other nations his love. Show them how to live together in community. Call them to repentance and live together in peace.

Instead, Isaiah saw oppression from the priests and kings who ruled over the people. He saw inequality in their justice between the rich and the poor. Isaiah cried out for the nation to care for the widows and orphans, those who could not care for themselves in that society. He pleaded for the nation to return to the roots of their worship. Isaiah also warned of the consequences of not heeding God’s command for doing so – ruin, destruction, exile, death, the curses foretold to Moses centuries before.

Ancient Israel sounds a lot like us, doesn’t it? We look for the Messiah’s return. We long for freedom for oppressive governments, equality in justice between the rich and poor, care for those who cannot care for themselves, return to worship the living God. We pray for the fulfillment of the church’s mission – to show the world who Jesus is, show his love, how to live peacefully together, to come to him repentantly. And we often pray, “Why are you waiting so long? Come soon!”

Then we come to Isaiah 64. Listen to these words.

If only You would rip open the heavens

and come down to earth—

Its heights and depths would quake the moment You appear,

Like kindling when it just begins to catch fire, or like water that’s about to boil.

If only You would come like that so that all who deny or hate You

Would know who You are and be terrified of Your grandeur.

We remember that long ago You did amazing things for us

that we had never dreamed You’d do.

You came down, and the mountains shook at Your presence.

Nothing like that had ever happened before—no eye had ever seen,

and no ear had ever heard such wonders,

But You did them then for the sake of Your people, for those who trusted in You.

You meet whoever tries with sincerity of purpose to do what You want—

to do justice and follow in Your ways.

But You became so angry when we rebelled and committed all sorts of wrongs;

we have continued in our sins for a long time. So how can we be saved?

We are all messed up like a person compromised with impurity;

even all our right efforts are like soiled rags.

We’re drying up like a leaf in autumn and are blown away by wrongdoing.

And it’s so sad because no one calls out to You

or even bothers to approach You anymore.

You’ve been absent from us too long;

You left us to dissolve away in the acrid power of our sins.

Still, Eternal One, You are our Father.

We are just clay, and You are the potter.

We are the product of Your creative action, shaped and formed into something of worth.

Don’t be so angry anymore, O Eternal;

don’t always remember our wrongs.

Please, look around and see that we are all Your people. (Isaiah 64:1-9 The Voice)

Isaiah asks for God to return as he did in ancient days. We sometimes do that, too. But Isaiah recognized what that meant. I’m not sure we do. We too often think in terms of a soft, gentle, teddy bear kind of God that will just pat us on the head and tell us everything is okay no matter what we do. He isn’t that kind of God. One day, he will make everything right. As a God of love, he is also a God of justice. The two go hand in hand. He must take care of evil and sin at some point or he is not a God of love.

So, when he returns to fix the world’s evil, what will he do? Isaiah describes his ancient justice and might pretty well. He ripped the heavens open and made mountains shake. His grandeur terrified those who saw his miraculous appearances. If you’ve been in 5 or 6 or 7 magnitude earthquakes, you understand what mountain shaking means. If you’ve been in the middle of a tornado, you know how you might describe the raw power of an angry God. If you’ve faced the rouge 100-foot wave in an ocean storm, you can understand the fear of God touching earth to cleanse evil from its face.

In ancient times, the Hebrews record times God punished sins immediately and harshly. Today, since his sacrifice on the cross, we experience another side of God’s love and justice. His grace and mercy extend to us, but he has not changed. He gives us the opportunity to change, repent, follow him, and do his will. But he has not changed. God is as angry at sin and the ruin of his perfect creation as he was with Adam’s first act of disobedience. God is also sad at our absence and unfaithfulness as he continues to call to us in a hundred different ways.

I like the analogy Isaiah uses to help us remember our place in the universe. God is the creator. He is the potter; we are just a lump of clay in his hands. But as the master potter, God made this lump of clay something of worth. He remembers us because he made us. He listens to our pleas because he made us. He cares for us because he made us.

This first week of Advent, celebrate the fact that Jesus, the Messiah, came to live with us. He calls us to repent and follow him. Then and now, his message is the same, believe in him, and you will have eternal life. Then remember he will return. When he does, the mountains will shake. He will come as a consuming fire. Jesus, the Messiah, will set all things right again, renewing his creation and restoring those who believe in him for salvation.

Advent begins the church year. Whatever has happened this last year, let’s give it to God, and let’s give this next year to him as well. He can and will make all things new. I’m ready for a renewed and restored world, but we have a lot of people who need to hear about God’s love and salvation so they can join us in that renewed creation. Let’s start the year right by telling them.

Let Him Shine, January 27, 2020

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

Last night the lights went out. It was dark. I mean dark. I went to the front of the house to see if the whole neighborhood lost electricity or just us. By the time I reached the hall, I had realized it was a bad idea. I headed back to retrieve a flashlight from the nightstand before I stumbled over a chair or table or something left in a spot I didn’t expect. I couldn’t see anything with cloud cover and the darkness.

It made me wonder about people living before electric lights. Just two hundred years ago, candlelight would have been the extent of the illumination to lead me through my house last night. Have you ever traveled through a house by candlelight? It’s not much. Certainly, more than pure darkness, but not much.

Candles produce about thirteen lumens, less than a two and a half-watt small Christmas tree bulb. Can you imagine living with no more light than that? Picture yourself as the woman looking for the lost coin with just a candle. Or think of the fear of huddling in the darkness during one of those famous Texas thunderstorms with only your oil lamp to provide some relief from the dark and the howling wind that threaten to overtake you.

Our kids don’t know much about physical darkness today. Few have seen the beauty of the Milky Way with their eyes. Light pollution from most of our cities keeps us from observing that band of stars that populate our galaxy and stretches across the sky. The lights from towns mask the brilliance of the stars except on oceans or deserts. We don’t know darkness, so we don’t appreciate the light.

Now that you’ve given a little thought to life without electric lights. Now that you’ve spent a moment putting yourself back a couple of hundred or a couple of thousand years into the past looking into the darkness of the night that surrounds you wondering about the predators that might be lurking in the shadows. I’d like you to listen to the words Isaiah wrote concerning the coming savior of the world.

They come from the book by his name from chapter 9.

But there will be no more gloom for those who knew such hardship. In times past, God humbled the land of Zebulun and Naphtali; later, He will restore the honor and glory to the way of the sea, the land beyond the Jordan, Galilee, home of the nations.

The people who had been living in darkness

have seen a great light.

The light of life has shined on those who dwelt.

in the shadowy darkness of death.

And You, God, will make it happen. You bolstered the nation,

making it great again. You have saturated it with joy.

Everyone in it is full of delight in Your presence,

like the joy they experience at the harvest,

like the thrill of dividing up the spoils of war.

For as You did back in the day when Midian oppressed us,

You will shatter the yoke that burdens them,

You will lift the load that weighs them down,

You will break the rod of their oppressor.

About whom is Isaiah talking? The God-Man, Jesus. He sheds light on the darkness of our hearts. He opens our minds to what God intends us to be. He makes a way for us to enter into the presence of a holy God when we know we do not deserve to be there. Jesus, God wrapped in human flesh to show us how much he cares for us. He came to pay the price for our disobedience. He died for you and me so that we might live.

From an earthly point of view, he grew up in the most unlikely place, Galilee, and in one of the most unlikely villages in that region, Nazareth. No one would have thought the King of all kings would come from a place like that. He knew what it meant to grow up on the “other side of the tracks” in poverty and crime-ridden neighborhoods. Nathaniel understood Nazareth when he commented, “Can anything good come from Nazareth?”

But something did. Someone did. Jesus. The one who brings light to a dark world. His light is not that lumen candle the people of his day used to illuminate their darkened houses in a storm, but John described his glorified body in his Revelations as brighter than the sun. You can’t look at the sun for more than a few seconds without some serious pain; the light is so intense. That’s the light Jesus brings to our hearts.

The end of the first month of 2020 approaches fast. We’ve talked about the coming of God into our world and how we should listen to him, seek him, share him. We should also let him illuminate our lives in such a way that he can shine through us so that others see him in us. We should reflect his light in all we do. Today is a good day to start, don’t you think?

Offerings Don’t Work, August 12, 2019

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

A few days ago, I visited Legoland in San Antonio with my grandchildren. First, I have to tell you how amazing to see some of the things you can build with Legos. Imagine a replica of downtown San Antonio, complete with the Tower of the Americas and boats on the Riverwalk. Truly amazing design.

Legos made a splash a long time ago as a fad for kids, kind of like Lincoln Logs when I was a kid. Lincoln Logs are pretty hard to find today. Legos are everywhere and look like they will be around for a long time. In fact, when asked his dream job if not in dental school at his entrance interview, my son’s answer, “I’d like to be a Lego designer.” What a job, spend all day playing with Legos. His now five-year-old builds better than me.

The two of them have dozens of kits and thousands of pieces that they will put together to make incredible things. Rockets, boats, buildings, animals, people, just name it and it seems to come alive in different colored bricks. My hobby at both their ages dealt with pencils, paper, canvas, and paint. Not such a great artist, but I painted and drew stuff. They do it in 3D.

Back to Legoland.

We thoroughly enjoyed our time there for the first couple of hours. After we’d been there a while, I started noticing the attitude of some of the kids and parents. First, you have to know if you’ve ever bought any Legos, they are not cheap. Those await special events and special occasions because of their popularity and price. Supply and demand economy makes it possible. In fact, a few of their classic Star Wars sets top $1000 each.

Well, I watched a few parents try to win their kids affection (or at least their better behavior) with Legos. The kid wanted this set or that kit, and the parent with creased forehead pulled out a credit card and slipped it into the machine to soothe the savage beast. On offering to appease the approaching storm.

As I watched, sometimes it was a toy. Sometimes food (make that candy) was the bribe of choice. Occasionally, the promise of more time in the playground or another ride on the spinning swing. Offerings to procure the favor of an out of control child.

In some ways, it reminded me of the words Isaiah heard from God in his earliest days as a prophet. In the first chapter of the book that bears his name, we read these words:

Listen to the word of the Eternal One,

you rulers of Sodom!

Attend to God’s instructions,

citizens of Gomorrah!

Eternal One: What do I care for all of your slaughter-gifts?

I have had enough of your burnt offerings.

I’m not interested in any more ram meat or fat from your well-fed cattle.

The blood of bulls, lambs, or goats does not please Me.

When you come into My presence,

who told you to trample down the courtyard of My temple bringing all of this?

Just stop giving Me worthless offerings;

your incense reeks and offends Me!

Your feasts and fasts, your new moons and Sabbaths—

I cannot stand any more of your wicked gatherings.

Likewise, I deplore your holidays,

those calendar days marked specially for Me;

They weigh Me down.

I am sick and tired of them!

When you summon Me with your hands in the air, I will ignore you.

Even when you pray your whole litany, I won’t be listening

Because your hands are full of blood and violence.

Wash yourselves, clean up your lives;

remove every speck of evil in what you do before Me.

Put an end to all your evil.

Learn to do good;

commit yourselves to seeking justice.

Make right for the world’s most vulnerable—

the oppressed, the orphaned, the widow.

Come on now, let’s walk and talk; let’s work this out.

Your wrongdoings are bloodred,

But they can turn as white as snow.

Your sins are red like crimson,

But they can be made clean again like new wool.

If you pay attention now and change your ways,

you can eat good things from a healthy earth.

But if you refuse to listen and stubbornly persist,

then, by violence and war, you will be the one devoured.

These things were spoken by the very mouth of the Eternal.¹

What does that have to do with the parents in Legoland?

I think we often give because we believe it will appease God. If we give enough or do enough, God will be happy with us, and all will be well with the world. But it doesn’t work that way. If it did, the wealthiest among us would drop a check in the offering occasionally guaranteeing themselves a seat on the heaven-bound bus.

Isaiah lived during a part of Israel’s most prosperous history. The nation’s economy was on fire. If they had had a stock market, it would have looked very much like our Wall Street numbers today, through the roof. Scary high. The country had some really rich people.

Israel also had a load of very poor people. Involved in several conflicts, young men died in battle, leaving widows and orphans behind. But they had no life insurance, no Social Security, no decent-paying jobs for women. In Isaiah’s day, unfortunately, women were of less value than a cow. They fell just below the rank of a slave. And the orphans in the caste system dropped a peg below women until old enough to work in the fields.

The Mosaic Law, which the Sadducees and Pharisees threw in Jesus’ face so often required the Jews to take care of widows and orphans. God condemned the nation for putting money into the temple but forgetting about the poor and destitute. They forgot the task he gave them. Show God to the rest of the world through their love.

So what does that mean? God told Abraham the whole world be blessed through him. We most often interpret that as meaning Jesus came through his lineage. I know God includes that in the promise, but I’m not so sure that completes the two-part promise. I think the promise carries with it the task of actually blessing those with whom we come in contact every day.

Abraham’s offspring failed in that mission. They enjoyed the abundant crops, the remarkable economy, the riches that God allowed them to accumulate. God gave them those things to bless the world, though. God gave them the riches to take care of the needy and spread God’s love. He allowed them to become a powerful nation in that era to demonstrate the rules in God’s Kingdom rather than man’s.

They failed in their mission. So God sent his message through Isaiah. Time was running out. Change their ways fast. It’s not about outward behavior, it’s about inward transformation. It’s about God cleaning up the inside, so we behave on the outside with a heart of love. Because they failed, the nation crumbled.

Jesus came to show us what right looks like. He did a lot of good things. I’m pretty sure Jesus gave tithes and offerings to the temple. We know he paid the required temple tax every year by the story we find with Peter’s fishing expedition and finding the coins in the fish’s mouth.

I expect Jesus’ offerings were pretty meager, though. He understood poverty. He grew up in Nazareth, the “other side of the tracks.” We assume Joseph died when Jesus was a teen, and Jesus would have picked up the responsibility to provide for the rest of the family until his brothers were old enough to take over the carpentry business. He told some of his followers, “the son of man has no place to lay his head,” remember?

So what does God want? He wants us to let him make us new. He wants to transform our mind to begin thinking as he thinks. He makes the same promise through us he made with Abraham, “I will bless the world through you.” Jesus told his disciples they would do more wondrous things than he did. But that happens only when we let him transform us and make us his instrument of love.

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. In accordance with the requirements for FTC full disclosure, I may have affiliate relationships with some or all of the producers of the items mentioned in this post who may provide a small commission to me when purchased through this site.

For God So loved he quenches our thirst, March 25, 2019

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

As we approach Easter, I hope you observe the idea of the Lenten Season. The original purpose of Lent was not just having ashes put on your forehead or abstaining from eating red meat on Fridays. It wasn’t about sacrificing something you liked during those seven weeks leading up to the celebration of Jesus’ resurrection. Lent was then and should now be about personal examination of your relationship with the Messiah. At the turn of the first century, early converts to Christianity began wanting to celebrate their changed lives through baptism on Easter. But because of the growing popularity of the religion particularly toward the fourth century, church leaders began to question the sincerity of some of the baptismal candidates and required them to go through a period of study and examination about their faith, Lent. Daily commitment to a regimen of study, except for Sundays to ensure they knew about Jesus, knew about their lostness without him, and knew about the cost of their commitment to him.

Today, Lent has lost its meaning in many churches and has been watered down to just another season on the church calendar. It is marked with ash Wednesday as its beginning, when the “faithful” come to the church and a priest or pastor anoints them and signifies their commitment by placing ashes on their forehead in the sign of the cross. For many, that is the extent of their observance. Isaiah describes what has happened to us as we fail to count the cost and study the life of Christ to apply his principles to our own actions. In chapter 55, we read these words:

55:2 Why do you spend your money for that which is not bread, and your labor for that which does not satisfy?

Isaiah’s questions imply the state of Israel’s behavior and lifestyle in his day. They, like us, are too interested in material things. The populace was concerned more about what they could eat and wear and use to impress, than they were about what God wanted for them and his plan for them. They forgot about the covenant God made with Abraham in which his desire planned for them to bless all nations. Instead they looked to take from anyone they could. They, like us became consumers instead of producers. Gimme! Gimme! Gimme! Was the outcry of the nation.

The people began to think about themselves more than they thought about the lostness of those around them. Abraham was supposed to bless the nations around him. His sons and their sons were to do the same. We don’t have to read far in the Old Testament to see the selfish streak in all of us raise its ugly head in the patriarchs of the Jews. They became like their neighbors and looked out for number one. And internal to the nation, the leaders did the same to their countrymen. Take care of me first and then maybe, but not necessarily think about those other kinsmen around me. God doesn’t work that way and doesn’t want us to work that way either. So he brought about some pretty severe judgments on the nations around Israel and ultimately on his chosen people as well.

Clearly, the next few verses in Isaiah 55 show us just how different God wants us to be in the world’s eyes. Listen to his words:

Listen carefully to me, and eat what is good, and delight yourselves in rich food.

55:3 Incline your ear, and come to me; listen, so that you may live. I will make with you an everlasting covenant, my steadfast, sure love for David.

55:4 See, I made him a witness to the peoples, a leader and commander for the peoples.

55:5 See, you shall call nations that you do not know, and nations that do not know you shall run to you, because of the LORD your God, the Holy One of Israel, for he has glorified you.

55:6 Seek the LORD while he may be found, call upon him while he is near;

55:7 let the wicked forsake their way, and the unrighteous their thoughts; let them return to the LORD, that he may have mercy on them, and to our God, for he will abundantly pardon.

God wants to do incredible things to us and through us to show the rest of the world who he is and what he wants to do with all of his creation. He wants to restore us to our unfallen state. He wants to clean us up and get rid of the worry that plagues us. He wants us to be so different in the world that nations will call us and wonder how and why we do the things we do. He wants us to seek him and return to him. The best thing about all of the things Isaiah shares in these few verses, …return to the Lord, that he may have mercy on them, and to our God, for he will abundantly pardon.

God’s pardon is not like the pardons that our governors and presidents give. When those people leave prison with a full pardon, there is still this question that hangs over them in the eyes of those around them. The pardon is real. The crimes are expunged from their record. They are deemed not guilty of the crimes for which they were incarcerated. But that accusation in the public’s eye still lingers. But not when God pardons. He throws our sin as far as the east is from the west, he tells us.

I’m glad the psalmist put it that way. He didn’t know about the north and south poles. He was just a shepherd. But God inspired him to write those words in that way. Think about it. When you go north with a compass, you finally come to a point on the globe where the only direction you can go is south. There is no more north. The same is true if you start a journey to the south. Eventually you will hit a spot where the only direction you can go is north. In fact, my computer tells me if you start at one pole and fly straight to the other, you will travel 8595.35 miles.

But if you start traveling east with your compass, you can travel east for the rest of your life and never hit a west pole. Your compass will continue to let you point east until the earth quits spinning and the sun grows dim. How far is that? As far as God throws your sins. David didn’t understand the difference between those geological points, but we do now. David wrote those words for us as much or more than for the inhabitants of his day.

God forgives. That’s what the world needs to hear. That’s what people are hungry and thirsty for today. And those of us who have experienced the overwhelming grace of God have a duty to share that changed life with those around us. God doesn’t give us the option to sit on our best intentions. He commanded us to go into all the world and make disciples. All the world doesn’t just mean the other side of the globe, although he expects us to support that missional ministry. All the world includes my next door neighbor and yours. It includes the person in the office next to mine and yours. It includes the mother that watches her son practice soccer and sits next to me in the bleachers and that mother that sits next to you when you watch your son or daughter practice. The world is not exclusive. It is all inclusive in God’s eyes. He made everyone. No one is exempt from his love and mercy and grace. We just have to ask and he gives.

Are you hungry and thirsty for him? Here God’s words Isaiah again: “Listen carefully to me, and eat what is good, and delight yourselves in rich food. Incline your ear, and come to me; listen, so that you may live. … Seek the LORD while he may be found, call upon him while he is near…”

Live in a way that others will want what you have. Not the material things that go away, but the eternal things. A relationship with God that brings joy and peace and gentleness and patience and goodness and all those fruit that his spirit grows in us when we live in his light. In this Lenten Season, learn more about him as you prepare from Easter. Make this season the best you have ever experienced by listening to him and living a life that others will want to emulate.

You can find me at richardagee.com. I also invite you to join us at San Antonio First Church of the Nazarene on West Avenue in San Antonio to hear more Bible based teaching. You can find out more about my church at SAF.church. Thanks for listening. If you enjoyed it, tell a friend. If you didn’t, send me an email and let me know how better to reach out to those around you. Until next week, may God richly bless you as you venture into His story each day.

Can you hear him?, February 11, 2019

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.

As we continue looking at scripture references that come from the common lectionary, this week’s readings included a familiar passage from Isaiah 6 in which the prophet gets a glimpse into the throne room of heaven. It tells us of the time and place of his commission as a prophet. The words are best told from his mouth so here is how Isaiah expresses the experience in chapter six.

6:1 In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lofty; and the hem of his robe filled the temple.

6:2 Seraphs were in attendance above him; each had six wings: with two they covered their faces, and with two they covered their feet, and with two they flew.

6:3 And one called to another and said: “Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory.”

6:4 The pivots on the thresholds shook at the voices of those who called, and the house filled with smoke.

6:5 And I said: “Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips; yet my eyes have seen the King, the LORD of hosts!”

6:6 Then one of the seraphs flew to me, holding a live coal that had been taken from the altar with a pair of tongs.

6:7 The seraph touched my mouth with it and said: “Now that this has touched your lips, your guilt has departed and your sin is blotted out.”

6:8 Then I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” And I said, “Here am I; send me!”

6:9 And he said, “Go and say to this people: ‘Keep listening, but do not comprehend; keep looking, but do not understand.’

6:10 Make the mind of this people dull, and stop their ears, and shut their eyes, so that they may not look with their eyes, and listen with their ears, and comprehend with their minds, and turn and be healed.”

6:11 Then I said, “How long, O Lord?” And he said: “Until cities lie waste without inhabitant, and houses without people, and the land is utterly desolate;

6:12 until the LORD sends everyone far away, and vast is the emptiness in the midst of the land.

6:13 Even if a tenth part remain in it, it will be burned again, like a terebinth or an oak whose stump remains standing when it is felled.” The holy seed is its stump.

Can you imagine what it must have been like to be Isaiah at that moment? At times I think I would like to have accompanied him on that trip to see the throne. Most of the time, though, I think I’m glad I haven’t had that experience. Take a look at his words and the terrible fear he felt being in God’s presence. Why? Because he like all of us find it impossible to bear the weight of our sins in the presence of a holy God. He is so pure, so innocent, so incredibly good, that in his presence we see only how base and sinful and how far short we are from the lives he desires for us.

We are unworthy to come near him, yet he invites us to come. We are unworthy to carry his message of forgiveness, yet his plan is for us to do just that. We are so away from the kind of life he wants us to portray as a life of godliness and holiness, but he gives us the command to go make disciples and teach them by our example.

Why would God ever choose to put the hope of mankind in our hands? Why would he choose people so desperate for forgiveness and so hungry for cleansing from the filth of sin to share his message?

I think the answer is simple. When we are forgiven, we can forgive. When we experience his mercy, we can show mercy. When we have a taste of his grace in our lives, we can spread his grace to those around us so they can get a small taste of who God is and what he wants for all mankind. So we see Isaiah at his lowest.

“God, how can I be here in your presence as a sinful man? Even though a priest, I will die because I am so far from your holiness. I am undone!”

But God ignores Isaiah’s self incrimination. He looks around and asks a simple question, “Who will carry my message?”

“Here I am, choose me.”

I can picture Isaiah standing at the very back of the room trying to hide behind the angels. I can see him just peeking around those giant messengers of God trying not to be seen lest he encounter God’s wrath because of his distance from true heart purity. But the question reaches his ears and in the moment I can see him frantically waving his arms above his head and screaming out, “Here I am. Look I don’t want to hide anymore. You have touched me and done something in me that I never dreamed possible. You’ve taken away my guilt and cleaned up my heart. You made me whole again. Here I am, way back in the back. God, look. Send me. Let me do whatever it is you want done.”

That’s what it’s like what God does his work in your heart. When he cleans us up, we can’t help but be ready to do his bidding. When we are freed from the stain and guilt of sin, we can’t help but jump up and down, wave our arms in the air, and volunteer for the God who does all things well. We can’t help but give ourselves to him in complete obedience.

Was Isaiah’s life easy after that? Far from it. Being a prophet for God is hard. No one wants to listen to you. No one wants to believe the message you say is from God. Most will think you are a bit crazy. Many will be ready to kill you because of the message. That is the way it was from Isaiah and that is the way it still is today. In fact, there are more martyrs for the cause of Christ every year today than there have ever been in all of history.

Living for God is hard. Jesus told us the world would hate us because of him. He told us we might lose everything because of him. He told us we would have to take up our cross and follow him. For some that means a literal cross on which we sacrifice our flesh and blood for him. For others the cross means giving up our assets or our families or our livelihood or a host of other things. The cross we bear is different for everyone, but we must all take up the cross that belongs to us. We must carry it and realize it is part of God’s plan for us to do so.

It was hard for Isaiah. It was hard for Jeremiah. It was hard for the disciples and for Paul. It is hard for anyone and everyone who picks up the mantle God gives. But is it worth it? That is the question to be answered when at the end of the day fatigue sets in and progress seems so small.

And what is the answer? Ask Isaiah. Ask Jeremiah. Ask Paul and all those who have gone before us. The will give you a resounding answer, “Yes! Absolutely!” Isaiah stood at the very foot of the throne of God and saw him high and lifted up. What a sight. Paul saw Jesus on the road to Damascus. What an opportunity. God speaks to his people. It may be through his written word. It may be through a dear Christian friend or through circumstances surrounding you. It may be in a thousand different ways, but when we listen intently for his voice, we will hear him.

And when he speaks to his children, very often he has a chore for us to do. He doesn’t want us standing around idle. He wants us busy at his purpose. He wants us to be part of his plan. He wants us to spread the message of forgiveness to all who will believe and follow him.

So what is he telling you? Can you hear him calling? Can you sense the task he has for you today? Step up. Believe he will help you. Understand, like Isaiah, that God wants to use you to carry his message by your actions to a lost world that desperately needs his love and forgiveness. He speaks today. Listen for his voice, then obey his command. I will tell you on God’s authority that it won’t be easy, but it will certainly be worth it.

Advent, He’s coming back, December 3, 2018

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It’s hard to believe it is already the first week of Advent, but here we are. Most of the Protestant churches I know don’t use the common lectionary in their services, but it is nice sometimes to understand what the common lectionary is and its value to the church as a whole. We got away from it partly because of the desire to break all ties to the Catholic Church, but in doing so, we sometimes throw the baby out with the bath. One of the good things about the common lectionary is its attempt to walk through the entire Bible over a three year period using scriptures from the different sections of the Old Testament, Psalms, the Gospels, and the Epistles each week.

This year is Year B in the common lectionary and the scriptures for December 2nd came from Isaiah, Psalms, Mark, and 1 Corinthians. They fit with the Advent season and I’d like us to look at a couple of them today as we think about Advent as we look at the past and future as it concerns Jesus, the Christ.

Isaiah 64 says, “64:1 O that you would tear open the heavens and come down, so that the mountains would quake at your presence–as when fire kindles brushwood and the fire causes water to boil– to make your name known to your adversaries, so that the nations might tremble at your presence! When you did awesome deeds that we did not expect, you came down, the mountains quaked at your presence. From ages past no one has heard, no ear has perceived, no eye has seen any God besides you, who works for those who wait for him. You meet those who gladly do right, those who remember you in your ways. But you were angry, and we sinned; because you hid yourself we transgressed.

Seven hundred years before God came to live with us, Isaiah prayed that God would open the heavens and come down to us. His words remind me of the experience the Israelites had at the foot of Mount Sinai when Moses had them gather there to meet God. God invited them, but they were too afraid to climb the mountain and meet with him. Instead, they petitioned Moses to meet God in their place. They were afraid God would kill them if they ascended into the smoke and fire that covered the mountain. The Israelites in their fear lost an opportunity to meet with God one-on-one, despite his personal invitation to them.

Now Isaiah prays to have that relationship again, “…tear open the heavens and come down…make your name known to your adversaries…no one has seen any God besides you, who works for those who wait for him…” Isaiah recognizes the difference between the God we serve and the gods others worship. You see, the pantheon of gods others worship demand service for themselves. They demand payment. They demand everything with nothing in return. But our God gives. He pours out his grace and mercy and love. Isaiah rightly proclaims that God works for those who wait for him. When we enter into a personal covenant with him, he fulfills his part of the covenant, often when we fail to meet our part.

God came and did incredible things for the Israelites and Isaiah acknowledges his sovereignty. But Isaiah also expected God to come again. And he did. God gave up his divine attributes for a time and became one of us, but without sin. He was born of a virgin, without the inherited seed of Adam’s legacy of sin. He gave up heaven to live among us for a time and show us his love for us. He became one of us to become the perfect sacrifice for our sins. He lived with us to understand our life and to banish all thought that he did not understand our plight. He does because he suffered what we suffer. He experienced what we experience. He was fully and completely man while he was fully and completely God.

God came down to be with us.

Isaiah looked to the past at God’s incredible work for those who dared to wait for him. He looked to the future anticipating God’s coming again in the form of man, the Christ, the Messiah, the Liberator. Then we see God, the Man speaking in Mark 13. 13:24 “But in those days, after that suffering, the sun will be darkened, and the moon will not give its light, and the stars will be falling from heaven, and the powers in the heavens will be shaken. Then they will see ‘the Son of Man coming in clouds’ with great power and glory. Then he will send out the angels, and gather his elect from the four winds, from the ends of the earth to the ends of heaven.”

The one Isaiah spoke of speaks. He came. He demonstrated God’s love in the flesh. Jesus, the Messiah lived among us and did things only God could do. His acts of healing, feeding, calming the storms, raising the dead were not the most incredible miracles, though. When he pronounced, “Your sins are forgiven,” and they were, those were the most incredible miracles that took place by his hand. Only God can forgive. Only he can make hearts pure. But Jesus did it. Jesus forgave, and it stuck!

In these verses in Mark, Jesus tells of the signs of his return. He knows his time for walking with feet of flesh through the sands of this earth are limited. He knows he will soon be crucified, buried, risen, and return to heaven’s throne room. He knows that at the Father’s call, judgment day will come and time will cease. Everyone will answer for their life and be call to account for their actions and beliefs. He knows, too, that he will return to take away those who believe in him for salvation will return to heaven with him one day.

When asked when all this will take place, Jesus gives the answer we read in Mark. He doesn’t know the exact day or time. But he knows the signs and the signs are all around us today. All we need to do is look at the headlines of the newspapers. All we need to do is read the latest tweet or facebook rant. All we need to do is watch CNN or Fox News. The signs are everywhere. Jesus is coming and it won’t be long. Can I predict how long? Now, but I believe it will be sooner than most people think and I believe many will be caught unprepared.

Paradise, California is a tragic story in the news today. Wildfires swept through and destroyed the town of 47,000 people. Hundreds lost their lives to the inferno that caught them. Understand that every loss of life is tragic. But I have supported enough humanitarian efforts across the globe to know that not all, but some of those who perished did so because they were not prepared to flee the raging fires. Some wanted to gather just a few more things. Some thought they could contain the blaze around their home or business. Some decided the fire would not be powerful enough to reach them. Some thought the construction of their home was such they were safe. They were unprepared for the inferno that took everything, including their lives.

The signs were all around them. The warnings blasted across every media imaginable. It took little intelligence to understand the danger they were in. But it’s the same with Jesus’ return. All the information is available. It doesn’t take much imagination or interpretation. You don’t need a PhD in theology to understand the signs of his coming. His words are really clear. He’s coming and he’s coming soon.

Advent. We look back at history and know a man named Jesus changed the world. The questions that determines my eternal destiny and yours are do you believe this man who changed the world is God incarnate? Is he the one who provides the sacrifice for the forgiveness of sins? Do I believe in him for eternal life? Will I follow him and enjoy his legacy of peace and an eternity with him?

This Advent season, let those questions shape your Christmas. Make Jesus the reason you celebrate. Make relationships with him and others the focus of your efforts instead of the presents and decorations and feasts. Let Jesus guide your actions instead of the advertisements for the latest fads. Remember he is coming again and it is closer than you think.

El-Olam (Isaiah 40:28-31), June 10, 2017

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.
El-Olam, the everlasting God. Can we even begin to comprehend what that means?
Scripture
1. Isaiah 40:28-31
2. Do you not know?

Have you not heard?

The Lord is the everlasting God,

the Creator of the ends of the earth.

He will not grow tired or weary,

and his understanding no one can fathom.

He gives strength to the weary

and increases the power of the weak.

Even youths grow tired and weary,

and young men stumble and fall;

but those who hope in the Lord

will renew their strength.

They will soar on wings like eagles;

they will run and not grow weary,

they will walk and not be faint.

Devotional
1. El-Olam, the everlasting God
2. Here is another one of those concepts we just can’t get our heads around
  1. Everlasting, eternal, always
  2. We base our concept of time on our lifespan because that’s the only reference we really have
  3. That’s what we know
  4. We try to imagine multiple generations and may have met our great- or great-great grandparents but even that timespan is difficult for us to comprehend
  5. When the Bible talks about the earliest of God’s creation living 900 plus years, many think it a myth and can not understand how it is possible, nor what even a couple of centuries of life would be like
  6. Everlasting? No comprehension
3. Even if we could imagine centuries or millennia and think back realistically to the age of the pyramids it doesn’t begin to compare with everlasting
  1. The history of man is insignificant in terms of everlasting
  2. The history of the planet is insignificant in terms of everlasting
  3. The history of everything is insignificant relative to everlasting
  4. Divide any amount of years by everlasting and the resulting fraction is so close to zero it might as well be zero. There is no comparison
4. As you begin to think about everlasting, remember our God is everlasting, He has no beginning and He has no end. He is more than everlasting, He is eternal.
5. Now as you let the concept of everlasting begin to overwhelm you, remember than the God we worship was and is and will be forever. A concept we really cannot understand but we can try. He is the God we worship. He is the God with infinite power and knowledge and wisdom and understanding because He has always been and always will be. He alone is eternal.
6. Worship El-Olam today.
If you want to learn more about my church, you can find us at SAF.church. If you like the devotional, share it with someone. If you don’t, tell me. I hope you’ll join me again tomorrow for “A Little Walk with God.”

El-Elyon (Genesis 14:17-20; Isaiah 14:13-14), June 7, 2017

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.
El-Elyon, the Lord most high, nothing compares to Him. Let’s hear more about His name.
Scripture
1. Genesis 14:17-20; Isaiah 14:13-14
2. After Abram returned from defeating Kedorlaomer and the kings allied with him, the king of Sodom came out to meet him in the Valley of Shaveh (that is, the King’s Valley).

Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, and he blessed Abram, saying,

“Blessed be Abram by God Most High,

Creator of heaven and earth.

And praise be to God Most High,

who delivered your enemies into your hand.”

Then Abram gave him a tenth of everything.

1. You said in your heart,

“I will ascend to the heavens;

I will raise my throne

above the stars of God;

I will sit enthroned on the mount of assembly,

on the utmost heights of Mount Zaphon.

I will ascend above the tops of the clouds;

I will make myself like the Most High.”

1. 1. Devotional
    1. El-Elyon, the Most High God
      1. Elyon, up, high
      2. el-Elyon, could be translated, the extremely exalted, sovereign, high, God
      3. If there were any other gods, our God would be high above all others, none other would come close
      4. El-Elyon, the God so high none other can compare
    2. In an age of polytheism
      1. Abram recognized and worshiped only El-Elyon
      2. Melchizedek, king of Salem, served as a priest and he too recognized only one God, El-Elyon, God Most High
      3. They both understood nothing could compare to Creator of all things
      4. El-Elyon is the only One worthy of worship
    3. The world tries to convince us otherwise
      1. From the first deception in the garden of eden
      2. Success
      3. Fame
      4. Wealth
      5. Pleasures of life
      6. None can take the place of El-Elyon
    4. Today remember we worship El-Elyon, God Most High, the Extremely Exalted, Sovereign, Most High God. Nothing compares to Him
  2. If you want to learn more about my church, you can find us at SAF.church. If you like the devotional, share it with someone. If you don’t, tell me. I hope you’ll join me again tomorrow for “A Little Walk with God.”

Jehovah-Sabbaoth, The Lord of Hosts (Isaiah 6:1-3), June 6, 2017

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Thanks for joining me today for “A Little Walk with God.” I’m your host Richard Agee.
Topic Introduction with headline.
Scripture
1. Isaiah 6:1-3
2. In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another:

“Holy, holy, holy is the Lord Almighty;

the whole earth is full of his glory.”

Devotional
1. Jehovah-Sabbaoth, the Lord of Hosts
  1. The Lord of armies
  2. The Lord Almighty
  3. The Lord of a vast multitude
2. Isaiah caught a glimpse of God seated on His throne one day
  1. Surrounded by angels of the highest order, servants of God, but even they must cover their eyes as they approach the Holy God
  2. John describes the crowd in heaven as thousands of thousands, too numerous to count
  3. Jesus mentions He could call ten thousand angels to come at His call to rescue Him, but He didn’t
3. 285 times God is called Jehovah-Sabbaoth, the Lord of Hosts, the Lord of Heavenly Armies
  1. God has at His disposal the might to defeat whatever enemies we face
  2. Name the problem
  3. Physical
  4. Relationships
  5. Emotional
  6. Temptations
  7. Spiritual weakness
  8. God has the soldiers at His disposal to defeat our enemies
4. God is the Lord of Hosts, seated high and lifted up
  1. Picture the victor lifted on the arms of His team carried away by their exuberance
  2. That’s the Lord of Hosts, high and lifted up
  3. Surrounded by His messengers, commanders, soldiers
  4. Ready to support us with His might
5. Today, worship Jehovah-Sabbaoth, the Lord of Hosts
If you want to learn more about my church, you can find us at SAF.church. If you like the devotional, share it with someone. If you don’t, tell me. I hope you’ll join me again tomorrow for “A Little Walk with God.”